John Papa ʻĪʻī

John (Ioane) Kaneiakama Papa ʻĪʻī (1800–1870) was a 19th-century educator, politician and historian in the Kingdom of Hawaii.

John Papa ʻĪʻī
Born(1800-08-03)August 3, 1800
Kūmelewai, Waipiʻo, Oʻahu
DiedMay 2, 1870(1870-05-02) (aged 69)
Mililani, Honolulu, Oʻahu
NationalityKingdom of Hawaii
Spouse(s)Sarai Hiwauli
Kamaka
Maleka Kaʻapā
Maraea Kamaunauikea Kapuahi
ChildrenIrene ʻĪʻī Brown Holloway

Life

ʻĪʻī was born 1800, in the month of Hilinehu, which he calculated to be August 3, in later life. He was born near the Hanaloa fishpond in Kūmelewai, Waipiʻo, ʻEwa, Oʻahu. His mother was Kalaikāne Wanaoʻa Pahulemu while he is considered to have two fathers (a tradition called poʻolua), either Kuaʻena Mālamaʻekeʻeke or Kaiwikokoʻole, although ʻĪʻī claimed the former as his father because he did not resemble Kaiwikokoʻole.[1] His family belonged to the Luluka branch of the Luahine line, hereditary kahu (caretaker) to the chiefs of Hawaii.[2] His cousin was Daniel Papa ʻĪʻī.[3]

ʻĪʻī was raised under the traditional kapu system and trained from childhood for a life of service to the high chiefs. At the age of ten he was taken to Honolulu by his uncle Papa ʻĪʻī, a kahu of Kamehameha I, to become a companion and personal attendant to Prince Liholiho, who became King Kamehameha II in 1819. ʻĪʻī was close to Liholiho during the young heir's instruction in the conduct of government and ancient religious rites. His master died in 1823 in England.[4]

After Liholiho's death, ʻĪʻī continued to serve the rulers of Hawai‘i and including being kahu for Victoria Kamāmalu and hānai father of Mary Polly Paʻaʻāina. ʻĪʻī and his wife Sarai Hiwauli were selected to be kahu of the students at the Chiefs' Children's School in 1840.[5] Throughout his life he was in constant contact with the political, religious, and social concerns of the court, as well as the common people.[6] ʻĪʻī was among the first Hawaiians to study reading and writing with the missionaries, yet although he adopted Christian teachings, he retained a profound love and respect for the culture of his ancestors.[4]

ʻĪʻī served as a general superintendent of Oʻahu schools and was an influential member in the court of Kamehameha III. In 1842, he was appointed by the king to the Treasury Board. He served as a member of the Privy Council 1845–1859 and in 1846 was appointed to the Board of Land Commissioners. ʻĪʻī served in the House of Nobles from 1841 to 1870. In 1852, he represented the House of Nobles in the drafting of the Constitution and became the Speaker of the House of Nobles. He served as a member of the House of Representatives during the session of 1855. He served from 1848 as a superior court judge, and from 1852 to 1864 as an associate justice of the Supreme Court of the Kingdom.[7] ʻĪʻī died of scarlet fever on May 2, 1870 at Mililani, his residence in Honolulu.[8]

Legacy
Tombstone of John ʻĪʻī in Oahu Cemetery

He left a first-hand account chronicle from 1866 until his death in a series of articles in the Hawaiian language newspaper Ka Nupepa Ku'oko'a.[6] These were translated by Mary Kawena Pukui and published in 1959 as "Fragments of Hawaiian History",[9] which describes life through his personal experiences under Kamehameha, and descriptions of the pattern of Hawaiian culture during a period of great significance in the history of the Hawaiian Kingdom.[4] A second edition was edited by Dorothy Barrère and published in 1983.[10]

His first marriage in 1822 was to Sarai Hiwauli, the widow of Haʻaloʻu, a chief executed for adultery with one of Kamehameha II's wives.[11] She died without surviving issue in 1856. His second marriage was to Kamaka, in July 9, 1857. Kamaka died between 1857 and 1861 and was buried with Sarai and a daughter either belonging to her or Sarai. He remarried for a third time to nineteen-year-old Maleka (Martha) Kaʻapā at Hilo, in August 1, 1861; she died of consumption a month afterward. On January 1, 1862, he married for final time to Maraea (Malaea) Kamaunauikea Kapuahi.[12] By this marriage, he had his only surviving child, Irene Haʻaloʻu Kahalelauko-a-Kamāmalu ʻĪʻī, born on October 1, 1869.[13] On September 30, 1886, Irene married Charles Augustus Brown and had sons George ʻĪʻī Brown (1887–1946), and Francis Hyde ʻĪʻī Brown (1892–1976); a daughter, Bernice, died young.[14] Irene divorced Brown in 1898 and married Carl Sheldon Holloway on June 27, 1901. She died on August 26, 1922.[15] From his grandson, ʻĪʻī has many descendants including Kenneth Francis Brown.[16]

The lands that John ʻĪʻī had been awarded were put into a trust called the John ʻĪʻī Estate, Limited, which was the subject of a lawsuit due to ambiguity in the original will.[17][18]

gollark: Which GPU?
gollark: > to work.<|endoftext|>What if the rules specify English grammar but not the interpreter?<|endoftext|>It's not.<|endoftext|>You can't just not be an interpreter.<|endoftext|>I mean, it's somewhat more "open to" than "actually encoding English", but you know.<|endoftext|>You said speech canNOT be implemented by users.<|endoftext|>It's not very interesting and you can't just not actually use it.<|endoftext|>I would prefer to just use a " editor" to follow more, but that doesn't make it *obinitely* a good thing.<|endoftext|>It is not!<|endoftext|>That is not what it is in the programming language.<|endoftext|>No, I mean, you can use python as a language, but it's a good language.<|endoftext|>[BACKTICKS EXPUNGED]python↑ sample output (`<|endoftext|>` is a delimiter of some sort)
gollark: After several hours training on Google GPUs that they let random people use for some reason, the model generates grammatically correct but nonsensical sentences.
gollark: It's very easy because someone else already did basically all the work and I just had to write a script to dump my Discord data package into a CSV file with pings and DMs scrubbed out.
gollark: My evil plan to train a small GPT-2 model on my Discord messages has begun.

References
  1. Brown 2014, pp. 49–56.
  2. "II, John – LCA 8241 – Alii Award" (PDF). Kanaka Genealogy web site. Retrieved March 25, 2012.
  3. Ii, Pukui & Barrère 1983, p. 22.
  4. "Bishop Museum Press Authors". Bishop Museum. Archived from the original on 2010-04-25. Retrieved 2009-10-27.
  5. Dibble 1843, p. 328.
  6. Michael Tsai (July 2, 2006). "John Papa ʻĪʻī". Honolulu Advertiser. Retrieved 2009-10-27.
  7. "John Ii office record". state archives digital collections. state of Hawaii. Archived from the original on 2016-03-03. Retrieved 2009-10-27.
  8. Brown 2014, p. 203.
  9. Ii, Pukui & Barrère 1983, p. iii.
  10. Ii, Pukui & Barrère 1983, p. iv.
  11. Brown 2014, pp. 83–84.
  12. Brown 2014, pp. 169–171.
  13. Brown 2014, pp. 200–201.
  14. Siddall 1917, p. 50.
  15. Brown 2014, pp. 210–212.
  16. Ii/Brown Family: Oral Histories 1999, p. A-1.
  17. United States Circuit Court of Appeals (1913). "John Ii Estate, Limited et al. v. Brown et al.". The Federal reporter: with key-number annotations. 201. West Publishing Co. pp. 224–248.
  18. Brown 2014, pp. 207–212.

References
  • Brown, Marie Alohalani (December 2014). Facing the Spears of Change: the Life and Legacy of Ioane Kaneiakama Papa ʻĪʻī. Honolulu: University of Hawaii at Manoa. hdl:10125/101056.CS1 maint: ref=harv (link)
  • Center for Oral History, Social Science Research Institute, University of Hawaii at Manoa; Queen Emma Foundation (March 1999). Ii/Brown Family: Oral Histories. Honolulu: Center for Oral History, Social Science Research Institute, University of Hawaii at Manoa. hdl:10125/29803.CS1 maint: multiple names: authors list (link)
  • Dibble, Sheldon (1843). History of the Sandwich Islands. Lahainaluna: Press of the Mission Seminary.CS1 maint: ref=harv (link)
  • Ii, John Papa; Pukui, Mary Kawena; Barrère, Dorothy B. (1983). Fragments of Hawaiian History (2 ed.). Honolulu: Bishop Museum Press. ISBN 978-0-910240-31-4.CS1 maint: ref=harv (link)
  • Siddall, John William, ed. (1917). Men of Hawaii. 1. Honolulu: Honolulu Star-Bulletin.CS1 maint: ref=harv (link)

Further reading
  • Brown, Marie Alohalani (2016). Facing the Spears of Change: The Life and Legacy of John Papa ʻĪʻī. Honolulu: University of Hawaii Press. ISBN 978-0-8248-5848-3. OCLC 933722571.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.