Jean Boinebroke of Douai

Jehan Boinebroke (died 1286 in Douai) was a French merchant from Douai.

He is described in The Cambridge History of Western Textiles as 'undoubtedly the most famous merchant-draper "capitalist" to be found in medieval western Europe' and is sometimes depicted as a medieval robber baron.[1]

Life

Boinebroke was alderman (échevin) of his city nine times and accumulated in the course of his life a considerable fortune. He had wool imported from England to Douai and had peasant women spin it into yarn.[2] He also developed a dyeing factory.

He made his workers live in its houses at inflated rents, which lead to a riot by artisans and workers in Douai in 1245. A second episode of unrest against his leadership came in 1280, this time extending from Ypres to Tournai and Douai, with Boinebroke being able to overcome the rebellion in Douai. He was also considered to be merciless to his debtors, which was highly condemned in an era when usury was seen as a major sin.[3]

In his will Boinebroke decreed that the executor should first pay his debts and make up for all the wrong caused by him before his property should go to his four children. When he died in 1286 at Douai, numerous individuals submitted their complaints.[4] The compiled grew into a 5.5 m long parchment.[5]

Legacy

Modern historians, in the tradition of Karl Marx, have often viewed Boinebroke's business activity as an early example capitalist exploitation of his workers.[6] However, other historians claim that he was never an industrialist who owned factories or manufactures, but rather a trader whose reputation was built on over the centuries through, sometimes, deliberate meddling by scholars.[7] In the assessment of John H. Munro,

he was no 'industrial capitalist', a term that is clearly an anachronism for this era. He was instead principally a wool merchant, dealing in English and domestic wools, and his role as a cloth merchant was only secondary ... he owned land, with many properties in Douia itself and a sheep farm outside. As a merchant, he provided wool on credit to industrial drapers, who pledged their cloths, looms and sometimes even their home as security; and some of them also rented their houses from him. But most of his wage-earning employees were those required for the wool trade itself: sorters, beaters, washers and some wool dyers (who worked in his dyehouse). Although Boinebroke did employ a few others in cloth making, chiefly to work some tentering frames that he owned, there is absolutely no evidence that he ever directly supervised the central processes of cloth production.[1]

Key studies
  • Georges Espinas: Les origines du capitalisme I: Sire Jehan Boinebroke patricien et drapier douaisien. Bibliothèque de la Société d'histoire du droit des pays flamands, picards et wallons 7. Lille 1933.
gollark: Unless they're really cool robot overlords.
gollark: No.
gollark: Historically technological advances have at least eventually replaced lost jobs (not that I think jobs created/lost is a good way to judge innovations) but I suppose you could argue that AI is different somehow. It definitely would be if AI stuff started being able to make more AI stuff, but you would probably run into bigger issues than high unemployment then.
gollark: It also seems unlikely that we would suddenly jump from the current situation where a bit of stuff is automated and quite a lot isn't to everyone being immediately unemployed, so you can notice and do stuff about it in the interval. Restructure the economy for post-material-scarcity or whatever. No idea how that would *work* but oh well.
gollark: If you can make robots/AI/whatever do any work you want easily, I'm sure you could make a few to produce food and whatever without problems.

References
  1. John H. Munro, 'Medieval Woollens: Textiles, Textile Technology and Industrial Organisation, c. 800-1500', in The Cambridge History of Western Textiles, Volume 1, ed. by D. T. Jenkins (Cambridge: Cambridge University Press, 2003), pp. 181-227 (219).
  2. Lloyd, T. H. (2005) [1977]. The English Wool Trade in the Middle Ages. London, New York and Melbourne: Cambridge University Press. pp. 36–39. ISBN 978-0-521-01721-3.
  3. Mansfield, Mary (2005) [1995]. The Humiliation of Sinners: Public Penance in Thirteenth-Century France. Ithaca, NY and London: Cornell University Press. p. 252. ISBN 978-1-5017-2468-8.
  4. Castel, Robert (2003). From Manual Workers to Wage Laborers: Transformation of the Social Question. New Brunswick, NJ and London: Transaction Publishers. p. 458. ISBN 978-1-4128-5134-3.
  5. Ennen, Edith (1987). Die europäische Stadt des Mittelalters (in German). Göttingen, Germany: Vandenhoeck & Ruprecht. p. 178. ISBN 978-3-525-01341-0.
  6. Howell, Martha C. (2009) [1988]. Women, Production, and Patriarchy in Late Medieval Cities. Chicago, IL and London: University of Chicago Press. p. 108. ISBN 978-0-226-35506-1.
  7. Derville, Alain (1997). "Les élites urbaines en Flandre et en Artois". In Société des historiens médiévistes de l'enseignement supérieur (ed.). Les élites urbaines au Moyen âge: XXVIIe Congrès de la SHMES (Rome, mai 1996) (in French). Paris, France: Publications de la Sorbonne. p. 125. ISBN 978-2-85944-329-0.


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