Jamaat Ali Shah

Jamaat Ali Shah (1834–1951), born in Alipur Sharif Dist, Sialkot, Pakistan was a Sufi saint of the Naqshbandi order and an author. He was President of All India Sunni Conference and the leader of the Shaheed Ganj Mosque. He was an influential leader of the Pakistan Movement.[1][2][3]

Jamaat Ali Shah
Other namesAmir-i-Millat Pir Syed Jamaat Ali Shah Muhaddas Alipuri
Personal
Born
Alipur Sharif Sialkot, British India (Present Day Pakistan)
ReligionIslam
TariqaNaqshbandi Sufi order
Other namesAmir-i-Millat Pir Syed Jamaat Ali Shah Muhaddas Alipuri
Muslim leader
Based inGolra Sharif
Period in officeBritish India
PostPresident, All India Sunni Conference

Family background

He was born in 1834 in a Sayyid family and his father was Sayyid Karim Shah. His ancestors came to India with Emperor Humayun and settled in Alipur Sialkot when Akbar started his new religion, Sulh-e-kul.[4][2]

Socio-Political and religious services

Jama'at Ali Shah completed his religious studies in jurisprudence and especially in the sciences of hadith. He laid the foundation stones and funded hundreds of mosques throughout the Subcontinent. He was a central figure in the Khilafat Movement and worked against Arya Samaj's Shuddhi movement. He opposed the rise of Qadianism and Wahhabism.[2]

He refused to pray behind the official Salafi Wahabi Imams in Mecca and Medina appointed by King Saud and he would not obey an order to visit the King. He explained: "I am a faqeer, he is a king". Saud relented and allowed him to pray by himself.[2][5] He established the Anjuman Khuddamus Sufia, Hind. in March 1901, and published the monthly Anwarus Sufia from Lahore.

He was associated with Anjuman Himayat-e-Islam, Lahore, Anjuman Hizbul Ahnaf, Lahore, Anjuman Nomania, Lahore, Anjuman Islamia Amritsar, Aligarh Muslim University, Aligarh, Anjuman Khuddamus Sufia Hind, Anjuman Khuddamul Muslimeen, Kasur, Anjuman Ta’limul Qur’an Lahore, Madrasa Saulatia Makkah Mukarramah, Madrasa Naqshbandia Mysore, All-India Sunni Conference, Anjuman Islamia, Sialkot, and Central Muslim Association Bangalore.[6]

Leadership in Lahore's Shaheed Ganj Mosque Movement

He was a leader in the Shaheed Ganj Mosque movement, which opposed British rule in Lahore. He presided over the first session of the Conference to organize protests. He was appointed the Chief and “Shaheedganj Day” occurred on 20 September 1935 under his leadership.

His appointment as leader of this movement garnered support from other Sufi scholars. Fazal Shah of Jalalpur and Ghulam Mohiuddin of Golra Sharif, from Multan, Zainulabedin Shah of the Gilani family and Anjuman Hizb-ul-Ahnaf from Lahore offered support to Shah’s leadership. This consensus created a religious and political base which reduced urban-rural differences. The struggle continued for several years. [7][8]

Leadership of the All India Sunni Conference

Between 16 and 19 March 1925, three hundred Sunni scholars met at Jamia Naeemia Moradabad and established Jamiyyat-e-Aliyah-al Markaziah, commonly known as All India Sunni Conference (AISC).[9]

Shah was elected its president with Naeem-ud-Deen Muradabadi as General Secretary.[10][11][12]

The inaugural session discussed political and social transformation, extremist Hindu movements Shuddhi, the unstable political situation of Muslims, the Khilafat movement, and the possibility of migration.[13] The definition of Sunni was given and policies of Deobandi organisation Jamiat-Ulem-a-Hind and Congress were criticized.[14]

Shah gave the keynote address.[15] He spoke against Wahhabism and in favour of Islamic unity and cohesion.[16]

At the following All India Sunni Conference, held in Badaun during October 1935, he was declared Ameer-e-Millat or leader of Muslim community.[15] In his address, he highlighted the need for unity among the Muslim scholars and common Muslims Ummah. He condemned the Ibn Saud’s policies in Arabia, and demanded to maintain the honor of the Holy and sacred places of the Muslims.

The Third All India Sunni Conference which was held on 27–30 April 1946 at Benaras was attended by five hundred Mashaikh, seven hundred ulema and around two lac people under his president-ship. In this session leaders supported the demand for Pakistan and vowed to make every sacrifice for the establishment of an Islamic government. When some nationalist Ulema criticized the Jinnah. Pir Jamat Ali Shah took his defense by saying. “ Think of Jinnah Sahib whatever you like, but I say that Jinnah Sahib is Waliullah.[17][13] [15]

Participation in Pakistan movement and Aligarh Movement

Shah supported the Aligarh Movement and contributed funds to it.[18]

Shah toured throughout the country to get the support of Muslim League and Pakistan. After the passage of Lahore Resolution he supported Mohammad Ali Jinnah’s vision for Pakistan. He told his followers to join and work for the League and declared that he would not lead funeral prayers unless his followers supported the Pakistan Movement.[18] His election campaign in 1945 and 1946 resulted in the success of Muslim League candidates. He also visited the North-West Frontier Province during the referendum of 1947 to strengthen support for the Muslim League. [13] [15] [19]

Relationship with Jinnah

He supported the Pakistan movement and was admired by Muhammad Iqbal, the poet. He wrote many letters to Jinnah, offering advice and support. He gave prayer beads and a prayer mat to Jinnah to encourage his Islam.[20][21] [22][23][2]

He served in rehabilitating the refugees and launched the Nifaz-i-Shariat Movement in new country.[24]

Books

Relevant works include:

By him
  • Malfūẓāt-i Amīrulmillat : ʻAlá ḥaz̤rat Pīr Sayyid Jamāʻat ʻAlī Shāh Muḥaddis ʻAlīpūrī, teachings.
  • Amīr-i Millat aur Āl Inḍiā Sunnī Conference, speeches delivered at various Sunni Muslim conferences held in India during 1925-1946, supporting the Pakistan Movement.
  • Z̤arūrat-i Murshid : Irshādāt, Islamic views on the need for a spiritual head of a religious order.

About him
  • Fidāyān-i Amīr Millat by Muḥammad Ṣādiq Qaṣūrī, biographical sketches of some noted disciples of Jamāʻat ʻAlī Shāh.
  • 'Makātib-i Amīr-i Millat by Muḥammad Ṣādiq Qaṣūri, correspondence of some disciples.
  • Iqbāl aur Amīr millat by Muḥammad Ṣādiq Qaṣūrī, relations with poet-philosopher Muhammad Iqbal.
  • Sīrat-i pāk Ḥaz̤rat Pīr Sayyid Jamāʻat ʻAlī Shāh Lās̲ānī by Sayyid Irtiz̤á ʻAlī Kirmānī and K̲h̲ālid Yūsuf ʻAbīdī, a biographical study.

Recognition

He received award from the Sultan of Ottoman Turkey for his assistance to the people of Medina during a drought and the title "Abu'l Arab" was bestowed upon him. He was authorized to accept Murids into many Sufi orders but he worked in Naqshbandi order of Sufism and It is estimated that he had over 1 million Murids (disciples) worldwide. Sayyid Afdal Husayn Shah is the successor in Jamaat Ali’s lineage and serves on Naqshbandiya Foundation for Islamic Education’s Advisory Council. [25]

Mohd Ali Jinnah stated that: “It is my firm belief that Pakistan will definitely come into being, because Ameer-e-Millat (Jamaat Ali Shah) has assured me that this will certainly happen. I have absolutely no doubt that Ameer-e-Millat’s words will come true with the grace of Almighty Allah. [26]

Allama Iqbal paid his tribue in his words: “Obeisance and paying homage to Hazrat Ameer-e-Millat is a sure token of good fortune.” In his collection of poetry, “Zarb-e-Kaleem,” Allama Iqbal has composed the following stanza, entitled “Mard-e-buzurg”: Just like the candle burning at a gathering, he is distinctive but at the same time everybody’s companion. He resembles the morning sun in spreading splendour of inspiration.[27]

Legacy

His son Pir Syed Munawar Hussain Shah Jamaati is manager of his Dargah and Sajjad Nasheen of Astana-i-Alia Alipur Sayyedan. The death anniversary of Syed Jamaat Ali Shah is observed regularly in Pakistan and in the United Kingdom.[28]

Death

He died in 1951 at Alipur, Narowal, Pakistan where his tomb is situated.

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References
  1. Gilmartin, David (1979). "Religious Leadership and the Pakistan Movement in the Punjab". Modern Asian Studies. 13 (3): 485–517. doi:10.1017/S0026749X00007228. JSTOR 312311.
  2. THE RELIGIOUS AND REFORMATIVE SERVICES OF RENOWNED SUFIS OF SILSILA-E-NAQSHBANDIA MUJADIDIA (1841-2000) Hussain, Mehrban (2008) PhD thesis, University of Karachi, Karachi
  3. "Biographical Encyclopedia of Pakistan". google.co.in. 2001.
  4. Pir Syed Jamat Ali Shah Mazfulzat E Ameremillat by Muhammad Ataun Nabi Hussaini publisher Mohammad Ahmed Khan Naqshbandi, 21 C Block Model Town Lahore, https://archive.org/details/PirSyedJamatAliShahMazfulzatEAmeremillat
  5. "An Error Occurred Setting Your User Cookie". tandfonline.com. doi:10.1080/09700160801886330. S2CID 153716247.
  6. Sīrat-i pāk Ḥaz̤rat Pīr Sayyid Jamāʻat ʻAlī Shāh Lās̲ānī 2006, Lahrān̲ Adabī Borḍ, Isṭākisṭ, Lās̲ānī Kamyūnīkeshan ainḍ Pablisharz in Urdu - Aiḍīshan 1
  7. http://pu.edu.pk/images/journal/studies/PDF-FILES/Artical-5-Vol-12-1-2011.pdf
  8. Tazkira-e-Shah Jamaat RA Published by Jamatia Haideria Publisher,400 Allama Iqbal Town Lahore https://archive.org/details/TazkaraShahEJamathazratPirJamatAliShahNaqshbandir.aurduislamic
  9. https://www.thenews.com.pk/tns/detail/564547-religious-modernism-barelvi-creed-ii
  10. The Role of Molana Abd-ul-Hamid Badayuni in politics of All India Sunni Conference under the platform of All India Muslim League (1937 to 1947) 1Muhammad Ajmal Bhatti and 2Dr. Shahid Hassan Rizvi
  11. https://ameeremillat.com/about/
  12. http://wb.ameeremillat.com.pk/
  13. Adel, Gholamali Haddad; Elmi, Mohammad Jafar; Taromi-Rad, Hassan, eds. (1 October 2012). Muslim Organisations in the Twentieth Century: Selected Entries from Encyclopaedia of the World of Islam. EWI Press. pp. 152–. ISBN 978-1908433091.
  14. Wilson John (2009). Pakistan: The Struggle Within. Pearson Education India. pp. 87–. ISBN 978-81-317-2504-7.
  15. Buehler, Arthur F.; Schimmel, Annemarie (January 1998). Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh. Univ of South Carolina Press. pp. 213–. ISBN 978-1-57003-201-1.
  16. Qadri, Muhammad jalal-al din. Khutbate-i All India Sunni Conference 1925-47. Gujarat Maktaba-i Rizwiyya 1978
  17. Gilmartin, David (1988), Empire and Islam. Punjab and the Making of Pakistan, University of California Press Berkley, p. 216
  18. Nawa-i-Waqat 1982
  19. http://www.pjlss.edu.pk/pdf_files/2005_1%20&%202/PJLSS_2005_33-36.pdf
  20. Hasan, Khalid Shamsul (2007). Jinnah and Punjab. google.co.in. ISBN 9788173919169.
  21. Tazkira-e-Shah Jamaat RA published by Jamaatia Haideria Publisher,400 Allama Iqbal Town, Lahore, https://ia600804.us.archive.org/13/items/TazkaraShahEJamathazratPirJamatAliShahNaqshbandir.aurduislamic/Tazkira-Shah-e-Jamat.pdf
  22. Ameer E Millat Aur Tahreek E Pakistan by Muhammad Siddique Kasoori , Published by Markazi Majlise Jamiat Pakistan https://archive.org/details/AmeerEMillatAurTahreekEPakistan
  23. https://ia600804.us.archive.org/13/items/TazkaraShahEJamathazratPirJamatAliShahNaqshbandir.aurduislamic/Tazkira-Shah-e-Jamat.pdf by Muhammad Tariq Hanafi Sunni Lahori
  24. "Tribute to Amir-i-Millat". The Nation. September 6, 2016.
  25. Tazkira-e-Shah Jamaat RA, Published by Jamat-e-Haideria Publisher,400 Allama Iqbal Town Lahore https://archive.org/details/TazkaraShahEJamathazratPirJamatAliShahNaqshbandir.aurduislamic
  26. Sīrat-i pāk Ḥaz̤rat Pīr Sayyid Jamāʻat ʻAlī Shāh Lās̲ānī by Sayyid Irtiz̤á ʻAlī Kirmānī 1 edition - first published in 2006
  27. Iqbāl aur Amīr-i Millat : Muḥammad Ṣādiq Qaṣūrī : (محمد صادق قصوری) - Lahore : Maktaba e Jamal, 2012. page 157.
  28. https://nation.com.pk/06-Sep-2016/tribute-to-amir-i-millat

See also
  • Maulana Abdul Hamid Qadri Badayuni
  • Ahmed Raza Khan Qadri
  • Ahle Sunnat Barelvi
  • Sufism
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