Ixil Community

The Ixil Community is a name given to three neighbouring towns in the Quiché department in the western highlands of Guatemala.[1] These towns are Santa Maria Nebaj, San Juan Cotzal, and San Gaspar Chajul.[2] The area's population is predominantly of Ixil descent. When viewed on a map, the three Ixil towns appear to form a triangle, because of this, the Guatemalan military used the term Ixil Triangle when planning its campaigns in this region. Although the term "Ixil Triangle" has been used in some popular handbooks.[3], most people in the region, as well as scholars and indigenous rights activists, avoid using this term as it reproduces the military "gaze", and instead prefer "Ixil region" or "Ixil community."[4]

Celebrations at Santa Maria Nebaj, 2005

Culture

Due to its location in the Cuchumatanes mountains,[5] the Ixil Community has remained isolated from the rest of the world. Its people have therefore maintained their traditional culture — free from influences of the outside world. Although the introduction modern western media is rapidly eroding the culture as young men and women look North for economic prosperity and abandonment of the culture and language are present problems .Most men are farmers, and most women are weavers.

Their diet primarily consists of maize based products. Small round tortillas or corn dumplings known as tamalitos are a staple at almost every meal. This love of corn is ingrained in the culture, so much so that many of the Ixil refer to themselves as "men of corn". Stating that the first humans were rolled from masa or ground up maize.

Other foods commonly eaten are boxbol, which are small corn dumplings steamed in squash leaves covered in chili sauce.

Malanga, "güisquil" (pronounced "wiskil": many know it as "chayote"), beans, squash, and eggs make up the rest of their typical diet.

The people of the Ixil Community primarily speak the Ixil language.[6] Some villagers speak Spanish as a secondary language.

Turmoil during civil war

Ixil people carrying their loved one's remains after an exhumation in the Ixil Triangle in February 2012.

During the Guatemalan Civil War, the Guerrilla Army of the Poor (EGP) used the surrounding mountains as a base of operations.[7] The Guatemalan Army pursued a scorched-earth policy to destroy villages.[1] The villagers of the Ixil Community were caught in the crossfire, and thousands of civilians were killed, tortured, or missing.[7][8]

The army's campaign against civilians in this region may have been motivated partially by a desire "to weaken and eventually eradicate Maya culture." Villagers slowly learned not to wear their traditional Maya clothing, because its distinctive appearance made them easy targets for soldiers.

gollark: He *is* still here.
gollark: not really. can you explain more then?
gollark: But I think I would at least want to ask whoever found an exploit if I managed to fix it or if it's still there.
gollark: Oh well. I haven't received any vulnerability reports for osmarks.tk so I can't really say what I actually did in instances of it - probably because nobody cares more than any actual good security practice on my part - so I can't really point to historical examples of what I did.
gollark: Nobody does *not* really seem to do that.

References

  1. Manz, Beatriz (1988). Refugees of a hidden war: the aftermath of counterinsurgency in Guatemala. SUNY Press. p. 96. ISBN 978-0-88706-676-4.
  2. Manz, Beatriz (1988) p.97
  3. Argueta, Al (2007). Moon Handbooks Guatemala. Avalon Travel. p. 109. ISBN 978-1-59880-057-9.
  4. Stoll, David. Between two armies in the Ixil towns of Guatemala. Columbia University Press, 1993.
  5. Argueta, Al (2007) p.150
  6. Perera, Victor (1995). Unfinished Conquest: The Guatemalan Tragedy. University of California Press. p. 61. ISBN 978-0-520-20349-5.
  7. McNally, Shelagh (2003). Adventure Guide to Guatemala. Hunter Publishing, Inc. p. 213. ISBN 978-1-58843-347-3.
  8. Argueta, Al (2007) p.151


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