Irreligion in Africa

Irreligion in Africa, encompassing also atheism in Africa, as well as agnosticism, secular humanism, and general secularism, has been estimated at over tens of millions in various polls. While the predominant religions in Africa are Islam and Christianity, many groups and individuals still practice their traditional beliefs. Despite this, the irreligious population is notable, especially in Kenya and South Africa where between 10% and 15.1% of the population describe themselves as irreligious and in Botswana, where 20% of the population describes themselves as non-religious.

Irreligion in Africa
Prominent Nigerian atheist Leo Igwe
Religion
Irreligion
(including agnosticism, atheism, deism, skepticism, freethought/freethinker, secular humanism, ignosticism, nonbeliever, non-theist, rationalist)
Harrison Mumia, George Ongere and another during an atheist in Kenya Society meeting in Nairobi, Kenya.

History

Sources promoting irreligion in Africa have been dated to go back several millennia.[1] Other sources have noted that many African philosophies such as Ubuntu are rooted in a secular humanistic framework.[2] During the 1950s and 1960s, irreligion in Africa became increasingly widespread among the educated classes as communism, socialism and anti-colonial movements gained influence on the continent.

Demographics

The largest self-declared populations of the irreligious in Africa are found in Southern African countries such as South Africa, Mozambique, and Botswana. Irreligion in Ghana has also been the subject of some study.[3] The numbers of the irreligious are also growing in North Africa, where ex-Muslims are more and more vocal, especially in Egypt, Morocco, Tunisia and Algeria.

In tandem with the increase of irreligion around the world, the declared population of irreligionists in Africa has been noted to be on the rise.[4][5]

Notable irreligious people in Africa
Wole Soyinka, Nigerian writer and winner of the 1986 Nobel Prize in Literature
gollark: Or brute-force all possible permutations and see if the other string is one of them (case/space-insensitive).
gollark: Oh, or work out the minimal sequence of transpositions to give you the other string and see if it, well, exists or not?
gollark: Maybe throw in some linear algebra somehow to accurse it.
gollark: To be vaguely beeish, you could make it count all the characters in string 1, subtract 1 every time the corresponding one is encountered in string 2, and check if it's 0 at the end.
gollark: I prefer mine, because it doesn't repeat itself.

References
  1. M.B. Mat'e, The History of Freethinking in Ancient Egypt (1956), no. 3.
  2. McGowan, D. (2013). Atheism For Dummies. Wiley. p. 161. ISBN 9781118509210.
  3. ZUCKERMAN, P. (2009). Atheism and Secularity. ABC-CLIO. p. 75. ISBN 9780313351822.
  4. "The rise of atheism in modern Kenya". Daily Nation. Retrieved 2013-07-05.
  5. "Why We Don't Believe In God". The Star. Archived from the original on 2013-08-21. Retrieved 2013-08-23.
  6. "I am happy I'm an atheist, says Seun Kuti - Vanguard News". Vanguardngr.com. 2013-07-29. Retrieved 2014-01-14.
  7. "Tai Solarin: His Life, Ideas, and Accomplishments". Infidels.org. Retrieved 2010-11-17.
  8. Wole Soyinka (2007). Climate of Fear: The Quest for Dignity in a Dehumanized World. Random House LLC. p. 119. ISBN 9780307430823. I already had certain agnostic tendencies—which would later develop into outright atheistic convictions— so it was not that I believed in any kind of divine protection.

Further reading
  • Phil Zuckerman, Atheism and Secularity (2009), p. 75, ISBN 9780313351822.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.