Ingrid Jonker

Ingrid Jonker (19 September 1933 – 19 July 1965) (OIS), was a South African poet. While she wrote in Afrikaans, her poems have been widely translated into other languages.

Ingrid Jonker
Ingrid Jonker in 1956
Born(1933-09-19)19 September 1933
Douglas, Northern Cape, South Africa
Died19 July 1965 (aged 32)
Three Anchor Bay, Cape Town, South Africa
Cause of deathSuicide by drowning
NationalitySouth African
EducationWynberg Girls' High School
OccupationWriter
Known forPoetry
Spouse(s)Pieter Venter
ChildrenSimone
Parent(s)Abraham Jonker and Beatrice Cilliers

During the 1950s and 60s, which saw the Sharpeville Massacre, the increasingly draconian enforcement of Apartheid laws, and escalating violence between Government security forces and the paramilitary wing of the African National Congress, Jonker chose to affiliate herself with Cape Town's racially mixed literary bohemia. In both her poems and in newspaper interviews, Jonker angrily denounced the South African Government's racial policies and the increasing censorship of literature. This brought her into open conflict with her father, a Member of Parliament for the ruling National Party. Ultimately, Jonker's turbulent love life caused Cape Town's literary bohemia to subject her to social ostracism, which led her to depression and suicide. Even so, Jonker has reached iconic status in post-Apartheid South Africa and is often compared with Sylvia Plath and Marilyn Monroe.

Family origins

On both sides of the family, the ancestors of Ingrid Jonker had lived in South Africa for centuries. Her forefather on her father's side, Adolph Jonker, was the son of a plantation owner from Macassar, in the Dutch East Indies, and had emigrated to the Cape Colony during the early 18th century. Adolph Jonker became the schoolteacher and warden of the Dutch Reformed congregation at Drakenstein. In 1740, he married Maria Petronella Langeveld, the daughter of Jacobus Langveld and an unknown woman from the Cape.[1]

Ingrid's father Abraham Jonker (1905-1966), was born on 22 April 1905 on the Kalkfontein farm, in the Boshoff district of the former Orange Free State. In 1910, Abraham lost his older sister to drowning.

As later recalled, "I wasn't five years old yet and she drowned in the Vaal River at the age of eight, on the same day that King Edward VII died, because I still remember well how all the flags were hanging half-mast when we went to fetch the little coffin in town the following day with the hooded cart -- the day my late father came to wake us at four o'clock to see Halley's Comet that was clearly visible in the sky. We all felt so awful, because my late sister's little body was still lying in the house."[2]

After graduating high school in 1922,[3] Jonker studied at the University of Stellenbosch between 1923 and 1930. He obtained a Bachelor's Degree, majoring in Ancient Greek and Dutch and in theology. Jonker's theological studies, were, however, more out of a desire to please his parents out of any real interest.[4] In 1928, Jonker was awarded the theological candidates diploma with honours.[5]

According to a December 1966 article by Jack Cope in the London Magazine, Ingrid's, "mother, Beatrice Cilliers, came from an old Huguenot family, with generations of intellectual attainments."[6]

Even though the ancestors of the Cilliers family had left France in order to continue practicing their Calvinist religion, Ingrid's grandparents had, according to historian Louise Viljoen, an attitude towards the Dutch Reformed Church in South Africa which was, "unconventual for the time and community of which they were a part."[7]

Ingrid's grandfather, Stephanie "Swart Fanie" ("Black Stevie") Cilliers (1872-1938), "was not a churchgoer and could even be suspected of religious indifference." Furthermore, "Swart Fanie" sometimes treated "the dignified ministers of the Dutch Reformed Church with witty insouciance." Ingrid's grandmother, Annie Retief Cilliers (1873-1957), was a devout woman who preferred to preach to coloured people or to attend the Apostolic Church, because they were so "lively and jolly", as Ingrid later wrote.[8]

Ingrid's sister, Anna Jonker, later wrote, "The one story Ingrid always wanted to hear, was how it happened that Oupa married Ouma. Ouma had been in love with Oupa's brother, but he had the habit of crowing like a rooster - and the Ouma would crow, to let us hear what it sounded like - so she decided to marry Swart Fanie. The story always ended with, 'And I used to think he wouldn't be that foolish!'"[9]

Also according to Anna Jonker, "Swart Fanie" had "a fiery temperament" and once "tore up the documentary proof that the English had commandeered virtually all his mules and wagons during the Anglo-Boer War and hurled them back at an English officer."[10]

Beatrice Catharina Cilliers (1905-1944), the daughter of "Swart Fanie" and Anna Cilliers, met Abraham Jonker while she was studying music at the University of Stellenbosch and married him in 1930.[11]

After their marriage, Abraham Jonker first worked as a travelling organiser for the National Party before becoming a journalist in Cape Town for such publications as Burger, Dir Huisgenoot, Jongspan, and Suiderstern. Jonker also obtained a doctorate with honours in Afrikaans literature. He also started his own bilingual magazine, Die Monitor, which he sold himself in order to, as he put it, dedicate himself exclusively to journalism and literature.[12]

Abraham Jonker also had literary aspirations and began publishing both novels and short story collections during the early 1930s. Louise Viljoen writes, "The critical response to his literary work remained lukewarm,perhaps because of his preference for the European-inspired Nuwe Saaklikheid ("Modern Objectivity") was very different from the confessional mode newly popular in Afrikaans literature at the time. Because of the sombre worldview reflected in his writing, Ingrid Jonker's Dutch biographer Henk van Woerden typecast him as a secular Calvinist and described him as an aloof, panic-stricken Puritan."[13]

There were also troubles in the Jonkers' marriage. Ingrid's half-brother, Koos Jonker, later recalled, "Beatrice, Ingrid's mother, suffered from hallucinations and sometimes acted irrationally - even before she left my father."[14]

By 1933, Abraham and Beatrice Jonker were part of a circle of Cape Town intellectuals who, "joined the old Cape traditions of discussing cultural, political, and social matters." Gladstone Louw later described, "the writer and journalist Abraham Jonker," as, "intelligent, but surly and then already frustrated."[15]

W.A. de Klerk later recalled, "I would say Ingrid's incapacity to find any happiness on a personal level should be seen in terms of her own broken home background. Her father was not an easy man. He often became violent... My wife remembers the evenings very well when Ingrid's mother fled the house with Annatije as a small child."[16]

According to Ingrid's older sister, Anna Jonker, "Abraham Jonker didn't chase his wife away, as the story went. She had been in Valkenberg for ten days, seven months pregnant, for her nerves. They adored each other, with a devouring love. He accused her, in a moment of jealousy, that the baby (Ingrid) might not be his. That night she left him. She was exactly thirty-four."[17]

Early life

Ingrid Jonker was born on her maternal grandfather's farm near Douglas, Northern Cape, on 19 September 1933. Shortly before her birth, Ingrid's mother Beatrice and sister Anna had left Abraham Jonker's house in the Cape Town suburb of Vredehoek.[18]

Beatrice and Anna Jonker first found refuge at the home of a neighbour, J.A. Smith. Then, mother and daughter left for the farm of Beatrice's parents, "Swart Fanie" and Anna Cilliers.[19]

Acoording to Louise Viljoen, "A letter survives in which Beatrice firmly rejects Abraham's plea that she return to him."[20]

Ingrid and Anna's childhood was spent on a succession of small farms owned by their grandfather.

Ingrid later wrote, "At the time my father was not with the family and my grandfather Fanie Cilliers, a top joke teller, paralyzed and bedridden for 15 years, but the wittiest person I ever knew, ruled the house in his own exuberant way."[21]

Anna Jonker later wrote of "Swart Fanie," "He had been paralyzed for many years and during his last year's he was completely bedridden. But there, in his large bedroom with doors leading onto the veranda, he entertained his friends until the pipe-smoke hung blue in the air. The loud laughing, the pranks, the stories attracted us children; Ingrid would crawl in behind Oupa's back, from where Ouma would come and fetch her when the stories got too rough."[22]

Anna further recalled, "Ingrid was always Ouma's child. Ouma Annie Retief, pretty Annie from Paarl, a fine slender woman with green eyes that often sparkled, but could at times look quite stern."[23]

Jonker’s grandparents moved to a farm near Durbanville.

Anna later recalled, "It was in Durbanville, I think, that Ingrid was christened. She was three or four years old and the family was just as upset about that as about the unusual name she was given. Mama read the name in a book and that was that; as she would always say. Mama was always being different, the family used to say, and who has a child christened in a garden? Ingrid wore a pretty white dress and there were cakes and tea and many people. I was so jealous that I hid in the neighbours' garden and watched it all through the fence."[24]

As girls Ingrid and Anna were often taken to visit their grandmother's wealthy relatives, who owned vineyards in Paarl. Anna later recalled, "We often went to visit the family in Paarl. The oldest people we knew were Ouma's mother and aunt, while lived in Hillside in Paarl. We were overwhelmed by the grand house and quite taken aback by the degree of cleanliness expected of us. To us it felt as if we had to wash our hands a hundred times a day, and that just to be given some of the delicious food or at most two or three of the pretty little biscuits. Great-grandmother believed that girls should be little ladies. We sat on pouffres with our little ankles crossed, trying not to laugh at the funny name of the seat, while they solemnly proceeded to establish family ties."[25]

Anna also recalled of her father, "Abraham came to see us in Durbanville, but it upset my mother so much to see him that Oupa said he must stay away. Then the gossip started in Stellenbosch. Ingrid never knew about it."[26]

Ingrid later wrote, "The house that I do remember, is the one in Durbanville, where we lived until I was about five years old. I will always remember how my laughing grandfather encouraged me to ride faster and faster on my tricycle until I fell off - and my grandmother would come and calm us down. 'Oh, Fanie, is there nothing I can do about your liveliness? Look how you're egging the child on. And she's already like a little devil.'"[27]

In 1938, her grandfather Fanie Cilliers died, leaving the four women destitute. Ingrid later recalled, "Then one morning when I woke up, my sister came to me and said, 'Do you know what? Oupa is dead. His room is full of wreaths.' I heard something about his death years later from Ouma: 'Babs,' (that was my nickname) 'the night your grandfather died, he called me to his bed and said, 'Annie, I love you, because you carried my burdens.'"[28]

The Strand and Gordon's Bay

In the aftermath, the family moved to the Strand. Ingrid later recalled, "Those days the Strand was little more than a fishing village. Now I had to go to church and to Sunday school. It didn't take me long to learn the nicest hymns by heart. For me these songs contained the structure, rhythm, and mystery of poetry. Inspired by this and by my grandmother's loving care, I started writing verses. My first 'poetry' appeared in the school magazine. I was six then. Ouma recited them to the Coloured community that lived on the outskirts of the Strand, where she used to go and teach them Bible lessons after Sunday school. I still remember how hard it was for me to walk down that long dirt road,holding Ouma's hand, her jokes along the way and the glimmer in her deep green eyes when she looked down at me. She could not have been more than five feet tall herself. I would stand to one side of her pulpit in front of the Coloured community, and Ouma and I and the entire congregation would end up in tears as hymn after heart-stirring hymn was sung."[29]

Anna later recalled, "Ingrid and I didn't realize how poor we were. We knew Ouma had to be careful with money, and that her two sons, A.C. Cilliers of the University of Stellenbosch, and uncle Jacob, the attorney from Boksburg, sent her money every month. My father also sent a few pounds every month, and later Ouma got a pension - seventeen pounds a month, I remember. Mama was often I'll and stayed in bed for long periods, but on a few occasions she went to work for a few months at a time. Once she worked at the SABC and we teased her because she liked Gideon Roos so much."[30]

They moved later to Gordon's Bay. In 1940, Ingrid began attending kindergarten.

According to Viljoen, "Their mother and grandmother allowed them greater freedom and mobility than was usual for the time. During their stay in Gordon's Bay, they often wandered off into a pine forest on their way to school, to sit and read their books. Once they stayed away from school for so long that that their teacher thought that the family had moved again. Here, they were also allowed to keep small animals and continued exploring the veld and beach. They picked fruit from plants in the veld, gathered shellfish from the rock pools, played with tadpoles in the stream behind their house and buried small objects called 'secrets' in the ground. It is not surprising that Gordon's Bay is one of the spaces that would later gain symbolic importance in Ingrid's poetry."[31]

Anna later recalled, "Ingrid and I were playing on the carpet and Mama and Ouma were watching us. Ingrid looked up and I heard Mama say, 'How could he say she isn't his child? She has the same broken-hearted look in her eyes.' Ingrid was about six or seven. She never forgot those words; never spoke about it, but she must have started realising then why she was Ouma's heartache child. Many years later, during her breakdown, psychiatrists determined that she was emotionally only seven years old "[32]

A shadow was cast over this idyllic time by the increasing mental illness of Ingrid's mother. While they lived in the flat in Gordon's Bay, Beatrice Jonker suffered a mental breakdown.

Anna later recalled of her mother, "She went on loving Pa and never spoke ill of him, but she didn't want to see him. Once we found her at the window, tugging at a piece of string and repeating over and over, 'There comes Aben. There comes Aben.' She was taken to Valkenberg and given a sleep cure. All I remember about Ingrid on the day that Mama was suddenly not there anymore were her enormous, frightened eyes. But as usual,Ingrid said nothing, with her everything turned inwards."[33]

The trauma of this experience affected Ingrid deeply and strengthened her bond with her grandmother, who was the only person with whom she could talk to about it.

Soon after her mental breakdown, Beatrice Jonker was also diagnosed with cancer.

Anna later recalled, "She wanted to join the war effort and she had to see a doctor first. That evening she cried bitterly and Ouma, too. Then Mama did something that upset Ouma very much, but that she couldn't or wouldn't stop. Mama went to see the Catholic priests and often went to them to find out more about their religion. Ingrid feared she would go to hell, like all Roman Catholics. Ingrid and Ouma prayed and read from the Bible about the Scarlet Woman."[34]

As she lay dying, Ingrid and Anna visited their mother as often as possible. They often shared news with her about boys that they felt unable to discuss with their devout grandmother. After two years in hospital, Beatrice Jonker died of cancer on 6 August 1944.[35]

Ingrid later wrote, "My moeder, sterwend, was so sonnig soos 'n liewenheersbesie, so geheime, so verassend, so teer." ("My mother, dying, was as sunny as a ladybird, so full of secrets, so surprising, so tender.")[36]

Also according to Viljoen, "Beatrice's death brought an end to Ingrid's life within the intimacy of the maternal family. After the death of their mother in August, the two girls stayed on with their grandmother until their father Abraham came to fetch them in December 1944 and took them to live with him in Cape Town. The loss of two mothers within such a short space of time must have had an incalculable effect on Ingrid... Surreptitiously, Anna wrote their father a letter to say that they would prefer to stay with their grandmother and go to one of the local schools because they did not have clothes that were grand enough for Cape Town. But the letter had no effect and they had to leave their grandmother behind when Abraham fetched them. Although Ouma Annie died only in 1956 or 1957, the children rarely saw her after that painful farewell during which Ingrid tried to hold on to her grandmother's hand as long as possible."[37]

The House in Plumstead

Until the death of their mother, Anna and Ingrid's contact with their father had been minimal. According to Anna's memoirs, Abraham had once visited them in Durbanville, brought a red top for Ingrid, but otherwise refused to acknowledge her presence. In the years since his divorce from Beatrice, Abraham Jonker had briefly remarried one Barbara Gill before his third marriage to Lulu Brewis, an author of children's books, in 1941.[38]

At the time Abraham fetched Anna and Ingrid, his own house was not large enough to accommodate them. For this reason, both girls were put into lodgings in Central Cape Town. Both girls were brought to his Plumstead home on Sundays to spend time with their father, stepmother, half-brother Koos, and half-sister Suzanne.[39]

According to Louise Viljoen, "Anna and Ingrid each gave different accounts of their time in this house. According to Anna's, they were given a nice room with a balcony. She also remembered that though her father worked hard he made time for them when he could, reading them poetry and teaching Ingrid to waltz around the dining room table. Ingrid, on the other hand, later told Jack Cope and Laurens van der Post that they had to sit apart from the rest of the family at the dinner table and eat the food given to the servants. Although it is difficult to gauge where the line between truth and fiction lies in these accounts, life with their stepmother Lulu was not easy for the two young girls. Although Lulu was kind to the girls when they were still boarding in Cape Town, things changed once they went to live with the family in Plumstead. In an interview, Anna once painted a dark picture of emotional deprivation and misunderstanding. The two young girls' self confidence was constantly undermined by snide remarks and there was little understanding for their physical needs as young girls entering puberty. André Brink remembered that Ingrid recounted tales - with some exaggeration, he felt - in which Lulu lived up to the harsh stereotype of the fairytale stepmother. Other friends also spoke of Ingrid's hostility to her stepmother. Although there was no love lost between the two girls and their stepmother, they had a good relationship with their much younger step- siblings, Koos and Suzanne."[40]

Both Anna and Ingrid were used to wandering around on their own and always speaking their minds. Lulu Jonker, on the other hand expected them to conform to the strict Calvinist values of the Afrikaner middle class. Abraham Jonker seems to have been either powerless to intervene or too focused on his political career to take notice.[41]

According to Louise Viljoen, "Although Abraham Jonker has been portrayed as the archetypal Apartheid politician in the minds of those who know of the political tension that existed between him and his daughter, he had a chequered political career. In the election that brought D.F. Malan's National Party to power in 1948, he won a seat in Parliament as a member of General Smuts's United Party. Together with other dissidents he formed the Conservative Party in 1954, but crossed the floor in 1956 to join the National Party. Many of his contemporaries spoke of him as a political opportunist and a turncoat. Whether Abraham Jonker's changing political views were the result of careerism or inner conviction, they would bring him into open confrontation with his daughter."[42]

While living with their father and step mother, Ingrid and Anna began attending Wynberg Girls’ High School, where teaching was in English rather than Afrikaans. School records reveal Ingrid to have been a well behaved but average student, who preferred to devote herself only to those subjects she liked. Her writing was praised by her teachers[43] and she began writing poetry for the school magazine.[44][45]

By 1951, Ingrid wanted to move out. Anna later recalled how she travelled from Johannesburg, where she was working at the time, in order to help Ingrid obtain permission to leave the house in Plumstead. After both girls explained that there was "space in the house, but no place in the heart" for them, Abraham Jonker gave Ingrid permission to move out. Anna then helped her set herself up in a boarding house in central Cape Town.[46]

Poet

Ingrid Jonker started writing poems when she was six years old and, by the age of sixteen, she submitted her first collection of poems, Na die somer (“After the summer”) to Nasionale Boekhandel. The publisher did not accept it, but the company's reader, D.J. Opperman, invited Ingrid to come and discuss her poems with him. Opperman was one of the foremost poets of his time and was a hugely influential figure in Afrikaans literature. Ingrid, therefore, felt very intimidated when she first went to see him. She was heartened, however, that Opperman both took her seriously and gave her good advice. On two occasions in 1951, she again sent him poems on which Opperman both commented and urged her to send more.[47]

According to Louise Viljoen, "Some of these poems (for instance Skrik and Keuse) include veiled hints at romantic longing and an awakening sexuality, often reigned in by feelings of religious guilt. It is difficult to reconstruct the inner life of the adolescent Ingrid on the basis of these poems, because the expression of feeling in them is still guarded, hemmed in by schoolgirl decorum and the writerly rhetoric of a previous generation of Afrikaans poets."[48]

Many of Ingrid's close friends would later comment on the fact that she did not have the opportunity to attend university. Some blamed her father for this, while others believe that it was due to the influence of her stepmother, Lulu Jonker. It is known that, after she left her father's house, Abraham Jonker paid for Ingrid to take a secretarial course, which enabled her to support herself and become independent.[49]

Ingrid's real passion, however, was for her vocation as a poet. She later recalled, "I became an office worker, but the real thing I lived for was to write."[50]

She continued sending her poems to popular magazines like Die Huisgenoot, Naweekpos, and Rooi Rose, as well as the literary journal Standpunte. As she did so, her poems became increasingly more sophisticated and polished. She also took lessons in sculpting, elocution, and acting.[51]

According to Louise Viljoen, "It comes as no surprise, when one listens to tape recordings of her reading her own poetry, what impresses one is the clarity of her diction and articulation. Her voice is that of a cultured woman, calm and confident. Although she gave the impression of being vulnerable and defenseless, there must also have been a measure of resilience and determination in her character to have enabled her to overcome the deprivation of her early years and develop artistically and socially after she left her father's house."[52]

Her first published book of poems, Ontvlugting (“Escape”), was eventually published in 1956.

Dissident

Her father, already a writer, editor and National Party Member of Parliament, was appointed chairman of the parliamentary select committee responsible for censorship laws on art, publications and entertainment. To Abraham Jonker's embarrassment, his daughter was vehemently opposed to the censorship laws he was charged with enforcing and their political differences became public. With a speech in parliament he disowned her as his daughter.

The depression caused by her father's rejection of her and by her abortion forced Ingrid to enter the Valkenberg Psychiatric Hospital in 1961.

Jonker's next collection of poems Rook en oker ("Smoke and Ochre") was published in 1963 after delays caused by her publishers. While the anthology was praised by most South African writers, poets and critics, it was given a cool reception by supporters of the ruling Party.

Thereafter, Ingrid Jonker became known as one of the Die Sestigers, a group that also included Breyten Breytenbach, André Brink, Adam Small and Bartho Smit, who were challenging the extreme Afrikaner nationalism of the ruling National Party.

Rook en oker won Jonker the £1000 Afrikaanse Pers-Boekhandel (Afrikaans Press-Booksellers) Literary Award, as well as a scholarship from the Anglo American Corporation. The money helped her to realize her dream of travelling to Europe, where she went to England, the Netherlands, France, Spain and Portugal. She asked Jack Cope to accompany her, but he refused. Jonker then asked André Brink to join her. He accepted and they went to Paris and Barcelona together. During the trip Brink decided against leaving his wife for Jonker and went back to South Africa. Jonker then cut her tour short and returned to Cape Town.

Jonker had started writing a new collection of poems just before her death. A selection of these poems was published posthumously in the collection Kantelson ("Toppling Sun"). She then witnessed a shattering event: a black baby was shot by white soldiers and died in his mother’s arms. She underlined from Dylan Thomas: "after the first death, there is no other". She wrote Die kind (wat doodgeskiet is deur soldate by Nyanga) ("The child (who was shot dead by soldiers at Nyanga)").

Personal life

Ingrid Jonker married Pieter Venter in 1956, and their daughter Simone was born in 1957. The couple moved to Johannesburg, but three years later they separated. Jonker and her daughter then moved back to Cape Town.

During the same time period she had relationships with two writers, Jack Cope and André Brink. She became pregnant and had an abortion, even though abortion was illegal in South Africa at the time.

Death

During the night of 19 July 1965, Ingrid Jonker went down to the beach at Three Anchor Bay in Cape Town, walked into the sea, and committed suicide by drowning.[53]

The news of Ingrid's death shocked those who had known her. Jack Cope and Uys Krige were asked to identify the body. Afterwards, Cope wrote in his diary, "Darling I failed you. There is only one irreparable fault - to lack faith, to lose courage, to be smaller than one's love - I love you a million times."[54][55]

Anna Jonker later recalled, "When I got to Jack that morning, he was sitting at a table, surrounded by all the other writers - friends - and all the hatred was focused on him. They all blamed him."[56]

André Brink was in Pretoria at the time and went blind for several hours from the shock of hearing the news.[57]

According to Marjorie Wallace, "Abraham Jonker, was on a hunting trip when Ingrid died. When he was eventually tracked down, he said, 'As far as I'm concerned, they can throw her back into the sea.'"[58]

However, Ingrid's half brother, Koos Jonker, insists that there is no truth to this. According to Koos, "My father reportedly made some heartless remark when he heard of Ingrid's death. But at the same time I was with him on a hunting trip in the Eastern Cape and I was standing next to him when the farmer's son came and told us that Ingrid had drowned. My father was very shocked. He didn't say anything except that we should leave immediately. At that stage he was on a very good footing with Ingrid. She often went to visit him in St. James."[59]

Simone was sent via aeroplane to her father and stepmother in Johannesburg and only learned of her mother's death after she arrived.[60]

Psychologist L.M. van der Merwe has written, "Shortly before her death she underlined a verse by Dylan Thomas, 'After the first death, there is no other' ... Thereby she confirmed that the farewell had taken place long before 19 July 1965. But the physical deed committed that morning makes it very difficult to maintain perspective, to judge the value of her influence, because on that day a legend was born."[61]

Laurens van der Post later said about Ingrid, "Her suicide to me is almost like the suicide of Afrikanerdom... She was rejected by her father, her people and her lover, even Uys so self-absorbed in his own emotions... I was so horrified... By the dangers of her childlike vulnerability that I wrote to Jack Cope and begged him to come over and fetch her from Europe and offered to pay his fare... But once Jack had her, he just gave her cold pieces of his cold mind in return. He was the only person... who could have saved her. Perhaps he tried, I do not know. I may be unfair...she needed, as we all do, and some of us thank God get, a loving and understanding human heart to take us in."[62]

Ingrid's bohemian friends had originally planned a secular funeral for her, at which her poems were to be read aloud. Outraged by the idea, Abraham Jonker overruled them and took control of the arrangements. According to the newspapers, Abraham was determined to keep his daughter's funeral from becoming a place of protest against the regime. When it took place on July 22, 1965, there was no church service, but a Dutch Reformed minister, Rev. J.L. van Rooyen, officiated at the graveside. Ingrid's sister Anna boycotted the funeral in protest against the change to the arrangements. At the funeral, the mourners were divided. On one hand were the Jonker family, their friends, and a group of Special Branch Detectives. On the other were Ingrid's friends from Cape Town's literary bohemia.[63]

According to Marjorie Wallace, Lulu Jonker approached her step-daughter's friends and told them that those under banning orders would be arrested if any of Ingrid's poem's were read aloud, as that would turn the funeral into a political gathering. Jack Cope sobbed uncontrollably and had to be held back from throwing himself toward the coffin as it was lowered into the ground. After the Jonker family left, Ingrid's friends threw flowers into the grave. Cope tossed in a wreath of wild olive that he had picked on the slope above Clifton.[64]

André Brink chose not to attend the funeral, as he felt it would turn what deserved to be a private event into a public spectacle.[65]

Following discussions after her religious funeral, Ingrid's friends held a secular funeral for her on July 25, 1965. Before more than a hundred mourners, Uys Krige spoke about Ingrid's poetry and Jan Rabie read some of her poems aloud. This time, Ingrid's sister Anna attended. Jan le Roux, a high school teacher from Riviersonderend, wished to take his students, who loved Ingrid's poetry, to the funeral. After being refused permission to attend by both the school principal and the local Dutch Reformed minister, the pupils held a private prayer service for Ingrid Jonker, at which her poems were read aloud.[66]

After the death of his daughter, Abraham Jonker's health went into rapid decline. In October 1965, he disinherited his daughter Anna after she refused to hand Ingrid's letters to André Brink over to him.[67]

Abraham Jonker also began drinking alcohol heavily, even though doctors had warned that it could kill him.

Anna Jonker later recalled, "He wasn't allowed to drink and he was hardly sober. After Ingrid's death he went through hell - he went through absolute hell. It was Christmas and he had thrombosis in his leg... Lulu didn't want to allow me to see him, can you believe it?! But a nurse told me later on that Abraham was calling, 'Ingrid! Ingrid!' He wouldn't stop calling her name. Then Lulu said something and my father hit her so hard that she flew right across the ward!"[68]

Abraham Jonker died of an aneurism in his aorta on January 10, 1966, just six months after the suicide of his daughter.[69][70]

After his death, Koos Jonker overruled his father's will. Koos saw to it that his half-sister Anna received the inheritance to which she was originally due, as well as their father's violin and additional financial support.[71]

Koos Jonker said, however, "Sometimes I wonder how someone who is seemingly so 'bad' could be elected to Parliament four times. He was well respected, not only by his constituency, but by the general public. I was privileged to have had a father like Abraham Jonker."[72]

When she was interviewed for a documentary many years later, Simone Venter acknowledged the psychological damage caused by her mother's suicide. Even so, Simone said, "She wanted to die. It was something she had thought about very deeply. It was her choice."[73]

Legacy

After Jonker's death, copyrights and control of her literary estate and papers were awarded to Jack Cope by the Master of the Court. He established the Ingrid Jonker Trust. He remained a trustee of the Trust until his death in 1991. Jonker's daughter Simone Venter is the beneficiary. Copyright is still vested in the Trust.

Jonker's literary papers went to the National English Literary Museum (NELM) in Grahamstown. Her sister Anna Jonker borrowed these with the intention of writing a biography on her sister. November 2005.[74]

Literary legacy
Die Kind as a wall poem in Leiden

Jonker's poetry has been translated from Afrikaans into English, German, French, Dutch, Polish, Hindi and Zulu, among others. She wrote a one-act play 'n Seun na my Hart ("A son after my heart") about a mother's illusions about her handicapped son. Jonker also wrote several short stories.

The prestigious Ingrid Jonker Prize for the best debut work of Afrikaans or English poetry was instituted by her friends to honour her legacy after her burial in 1965. This yearly prize, consisting of R1000 and a medal, is awarded alternately to an Afrikaans or English poet who has published a first volume in the previous two years.

In 1975, Afrikaner poet and fellow political dissident Breyten Breytenbach was arrested and sentenced to nine years' imprisonment for high treason: his memoir The True Confessions of an Albino Terrorist describes his imprisonment. According to André Brink, Breytenbach was retried in June 1977 on new and fanciful charges that, among other things, he had planned a submarine attack by the Soviet Navy on the prison at Robben Island through the conspiratorial "Okhela Organisation." In the end, the judge found him guilty only of having smuggled letters and poems out of jail, for which he was fined 50 dollars.[75]

While serving his time as a political prisoner, Breytenbach wrote the poem, Ballade van ontroue bemindes("Ballade of Unfaithful Lovers"). Inspired by François Villon's Ballade des Dames du Temps Jadis, Breytenbach compared Peter Blum, Ingrid Jonker, and himself to unfaithful lovers, who had betrayed Afrikaans poetry by taking leave of it.[76]

At the opening of the first democratically elected Parliament of South Africa on 24 May 1994, Nelson Mandela praised Jonker's role as a critic of Apartheid and suggested that her suicide was an extreme protest against a nation that refused to hear her. Mandela then read Jonker's poem, Die kind (wat doodgeskiet is deur soldate by Nyanga) ("The child (who was shot dead by soldiers at Nyanga)") in English translation.[77]

The poet's friend Elize Botha, however, disputes Mandela's claims about the reasons for Ingrid's suicide, "Her tragic death was not due to the political system of those days. In fact, she was known to be against the suppression of any ideology. Her death was preceded by a feeling of desperate loneliness and rejection on a purely human level."[78]

In 2001 a documentary about Jonker was produced for Dutch television by Saskia van Schaik: Korreltjie niks is my dood.

In 2002 the one-woman, interactive play by Ryk Hattingh, Opdrag: Ingrid Jonker ("Assignment: Ingrid Jonker"), was staged at the Grahamstown National Arts Festival starring Jana Cilliers. The play dealt with questions and comments on Jonker’s life, interwoven with her poems and other writing.

In April 2004 Jonker was posthumously awarded the Order of Ikhamanga by the South African government for "her excellent contribution to literature and a commitment to the struggle for human rights and democracy in South Africa."[79]

In 2007 a documentary Ingrid Jonker, her Lives and Time by Mozambique-born South African film and documentary director Helena Nogueira was released in South Africa. Hailed as the definitive work on Jonker this is the first literary documentary to receive theatrical release in South Africa.[80]

A number of her poems have been set to music over the years, beginning with the song cycle Vyf liedere for soprano and piano by Stefans Grové (1981), and sung by such artists as Laurika Rauch, Anneli van Rooyen and Chris Chameleon.

In 2003 ddisselblom, an Afrikaans pop group, released an eponymously titled CD containing the track Falkenburg, a very well executed adaptation of Jonker's "Ontvlugting".

In 2005 Chris Chameleon (known better as the lead singer of the South African band Boo!) released the album Ek Herhaal Jou ("I Repeat You"), which consisted of a number of Jonker's poems that he had set to music. The release coincided with the 40th anniversary of Jonker's death. Some of Jonker's poems that inspired Chameleon's songs are Bitterbessie Dagbreek ("Bitterberry Daybreak"), Lied van die gebreekte Riete ("Song of the Broken Reeds") and Ontvlugting ("Escape").

Also, in 2007 work was already underway on a feature film about Ingrid Jonker with the working title All that Breaks. Based on a script by Helena Nogueira workshopped at Johannesburg's Market Theatre, the film focusses on three years in the life of Jonker and the Sestigers who gathered around poet Uys Krige at Clifton in Cape Town. The film is produced by David Parfitt (Shakespeare in Love), Charles Moore (Schindler's List) and Shan Moodley and is directed by Nogueira.[80]

In 2011, Dutch actress Carice van Houten played Ingrid Jonker in the biopic Black Butterflies, directed by Paula van der Oest. The film also starred Irish actor Liam Cunningham as Jack Cope and Rutger Hauer as Abraham Jonker. Despite being a fully Dutch production about a poet who spoke and wrote in Afrikaans, Black Butterflies was filmed entirely in English.[81]

Also in 2011, South African musician Chris Chameleon released an album of Jonker's works, entitled As Jy Weer Skryf ("If You Write Again").

In 2012, Nicola Haskins choreographed a dance drama which told the life story of Jonker for the National Arts Festival in Grahamstown and then later to be performed at various venues including the University of Pretoria.

Biography

Jonker's biographer is Petrovna Metelerkamp, who published Ingrid Jonker – Beeld van 'n digterslewe ("Ingrid Jonker – Image of a Poet's Life") in 2003. This book contains new insights into the poet's life, and includes love letters (some unsent) and an as yet unpublished account of the night of Jonker's death by her friend, Bonnie Davidtsz. The proceeds of the book are said to assist Simone Venter (Jonker's daughter) financially. An English, updated version of this biography appeared in 2012: Ingrid Jonker - A Poet's Life.

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