Hosea 7
Hosea 7 is the seventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] The book contains the prophecies attributed the prophet Hosea son of Beeri and this chapter is about Israel reproved for multiple sins (Hosea 7:1-10) resulting in God's wrath against them for their hypocrisy (Hosea 7:11-16).[3] It is a part of the Book of the Twelve Minor Prophets.[4][5]
Hosea 7 | |
---|---|
4Q166 "The Hosea Commentary Scroll", late first century B.C. | |
Book | Book of Hosea |
Category | Nevi'im |
Christian Bible part | Old Testament |
Order in the Christian part | 28 |
Text
The original text was written in Hebrew language. This chapter is divided into 16 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[6] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls, including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 12–13;[7][8][9][10] and 4Q82 (4QXIIg; 25 BCE) with extant verses 1, 12–16.[8][11][12][13]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[14][lower-alpha 1]
Verse 11
- Ephraim also is like a silly dove without heart:
- they call to Egypt,
- they go to Assyria.[16]
- "Like a silly dove": a bird proverbial for simplicity: easily deceived.[3] "There is nothing more simple than a dove," says the Eastern proverb.[17] It's neither grieving nor searching for its young when it is robbed of them, according to Jerome.[18] Simplicity is good or bad, not in itself, but according to some other qualities of the soul, good or evil, with which it is united, to which it opens the mind, and which lead it to good or mislead it to evil. The word describes one, easily persuaded, open, and so, one who takes God's word simply, obeys His will, without refinement or subtlety or explaining it away; in which way it is said, "The Lord preserveth the simple;" or, on the other hand, one who lets himself easily be led to evil, as the pagan said of youth, that they were "like wax to be bent to evil" Psalm 116:6. In this way, it is said, "How long, ye simple one, will ye love simplicity?" Proverbs 1:22. Our Lord uses this likeness of the dove, for good, "be wise as serpents, simple, or harmless as doves" Matthew 10:16.[17]
- "They call to Egypt": that is, for help; as Hoshea king of Israel, when he sent messengers to So or Sabacon king of Egypt, for protection and assistance, 2 Kings 17:4. Such a foolish part, like the silly doves, did they act; since the Egyptians had been their implacable enemies, and their fathers had been in cruel bondage under them.[19]
- "They go to Assyria": send gifts and presents, and pay tribute to the kings thereof, to make them easy; as Menahem did to Pul, and Hoshea to Shalmaneser, 2 Kings 15:19. Some understand this last clause, not of their sin in going to the Assyrian for help; but of their punishment in going or being carried captive thither; and so the Targum seems to interpret it, "they go captive, or are carried captive, into Assyria."[19]
Notes
- Book of Hosea is missing from the extant Codex Sinaiticus.[15]
References
- Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition. Zondervan Publishing House. 1965. p. 355
- Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871.
This article incorporates text from this source, which is in the public domain. - Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
- Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
- Würthwein 1995, pp. 35-37.
- Ulrich 2010, p. 593.
- Dead sea scrolls - Hosea
- Fitzmyer 2008, p. 38.
- 4Q78 at the Leon Levy Dead Sea Scrolls Digital Library
- Fitzmyer 2008, p. 39.
- Ulrich 2010, pp. 593–594.
- 4Q82 at the Leon Levy Dead Sea Scrolls Digital Library
- Würthwein 1995, pp. 73-74.
- Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
- Hosea 7:11
- Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998.
This article incorporates text from this source, which is in the public domain. - Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890.
This article incorporates text from this source, which is in the public domain. - John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763.
This article incorporates text from this source, which is in the public domain.
Sources
- Collins, John J. (2014). Introduction to the Hebrew Scriptures. Fortress Press.CS1 maint: ref=harv (link)
- Day, John (2007). "27. Hosea". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 571–578. ISBN 978-0199277186. Retrieved February 6, 2019.
- Fitzmyer, Joseph A. (2008). A Guide to the Dead Sea Scrolls and Related Literature. Grand Rapids, MI: William B. Eerdmans Publishing Company. ISBN 9780802862419.CS1 maint: ref=harv (link)
- Hayes, Christine (2015). Introduction to the Bible. Yale University Press.CS1 maint: ref=harv (link)
- Ulrich, Eugene, ed. (2010). The Biblical Qumran Scrolls: Transcriptions and Textual Variants. Brill.CS1 maint: ref=harv (link)
- Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. ISBN 0-8028-0788-7. Retrieved January 26, 2019.