Haumia-tiketike

Haumia-tiketike (or simply Haumia)[lower-alpha 1] is the god of all uncultivated vegetative food in Māori mythology. He is particularly associated with the starchy rhizome of the Pteridium esculentum,[lower-alpha 2] which became a major element of the Māori diet in former times.[8] He contrasts with Rongo, the god of kūmara and all cultivated food plants.

Haumia-tiketike
Atua of all wild food plants
Other namesHaumia, Haumia-roa, Haumia-tikitiki[1]
GenderMale
RegionNew Zealand
Ethnic groupMāori
Personal information
ParentsArawa: Ranginui and Papatūānuku

Kāi Tahu: Tamanuiaraki

Some others: Tāne Mahuta
SiblingsArawa: Rongo-mā-Tāne, Tāne Mahuta, Tangaroa, Tāwhirimātea, Tūmatauenga,
Kāi Tahu: Manuika, Manunuiakahoe, Huawaiwai, Tahitokuru, Kohurere, Teaohiawe, Haere, Uenukupokaia, Uenukuhorea, Rakiwhitikina, Te Pukitonga
OffspringTe Mōnehu

In different tribal and regional variations of the stories involving him, he is often a son or grandson of Ranginui. He is frequently associated with Arawa traditions of the world's creation, in which he agreed to and attempted the separation of Rangi from his wife Papa.

Arawa creation myth

After Haumia agreed to Rangi and Papa's forced separation to allow light and space into the world between them, he was the third child to attempt to push them apart[9]:3 with his arms. Despite Tāne being the one to successfully carry out the task, Haumia's involvement meant he was subjected to the fury of their brother Tāwhirimātea, god of winds and storms, who would have killed him if their mother had not hidden him and their brother Rongo-mā-Tāne under her bosom - that is, in the ground.[2]:59–60[9]:6–9

While they had successfully escaped Tāwhirimātea's stormy wrath, they were later discovered by Tūmatauenga (god of war, here representing humankind) who felt betrayed that he was left to fend against Tāwhirimātea by himself, so when he saw Rongo-mā-Tāne's and Haumia-tiketike's hair and descendants (all represented by leaves) sticking up out of the earth he harvested them with a wooden hoe and devoured them in revenge.[2]:59–60[3][8][9]:6–9[10]

Genealogy

Many of these relatives may not be considered atua as gods or greater spirits themselves but may instead be atua as lesser spirits. The translations of their names represent abstract concepts and aspects of nature, not unlike polytheistic deities.

Parentage
  • Haumia-tiketike is a son of Ranginui and Papatūānuku,[3] according to the tribes of the Arawa.
  • Elsdon Best noted that Haumia-tiketike was not recognised as a son of Ranginui and Papatūānuku by the tribes of the Tākitimu.[8]
  • In Kāi Tahu (an iwi associated with Tākitimu) traditions, Haumia-tiketike is a son of Tamanuiaraki ('Great son of heaven'), who is a son of Rakinui and Hekehekeipapa[3] ('Descend at the world').[11]
  • In the southern Bay of Plenty and parts of the east coast Haumia-tiketike is a son of Tāne Mahuta, who is the son of Ranginui and Papatūānuku.[10] This is an area of origin for most Tākitimu iwi.

Siblings

Arawa

Ngāi Tahu

In Kāi Tahu's traditions and likely those of other iwi of Tākitimu, gods typically considered as Haumia-tiketike's brothers such as Rongo-mā-Tāne and Tāne Mahuta are instead his uncles or half-uncles.

Haumia-tiketike being listed first, Tamanuiaraki's other offspring included:[11]

  • Manuika ('Bird fish')
  • Manunuiakahoe ('Power/Shelter of the rowers')
  • Huawaiwai ('Pulpy fruit')
  • Tahitokuru ('Ancient blow')
  • Kohurere ('Flying mist')
  • Teaohiawe ('Gloom day')
  • Haere ('Go/Proceed')
  • Uenukupokaia ('Trembling earth, go all around/encircle')
  • Uenukuhorea ('Trembling earth, bald')
  • Rakiwhitikina ('Heaven encircled with a belt')
  • Te Pukitonga ('The fountain/origin at the south')
  • "and so on to the generation of men now living."

Descendants
  • Te Mōnehu (fern spores, tomentum) is the child of Haumia-tiketike, its descendants are:[12]
  • Namu (sandflies) - Namuiria was the first sandfly, killed by Tūmatauenga.[13]
  • Waeroa (mosquitoes)
  • Rō (stick insects)
  • Aruhe (fern root)

God of uncultivated food plants

Bracken
Haumia-tiketike is the deity associated with wild plants such as the bracken fern.
Main article: Pteridium esculentum

Food-quality rhizomes (aruhe) were only obtained from the Pteridium esculentum bracken (rarauhe) growing in deep, moderately fertile soils. Bracken became abundant after the arrival of Māori,[14] "mainly a result of burning to create open landscapes for access and ease of travel".[15] Rhizomes were dug in early summer and then dried for use in the winter. Although it was not liked as much as kūmara, it was appreciated for its ready availability and the ease with which it could be stored.[10]

The rhizomes were air-dried so that they could be stored and become lighter. When ready for consumption, they were briefly heated and then softened with a patu aruhe (rhizome pounder); the starch could then be sucked from the fibres, or collected to be prepared for a larger feast. Several distinct styles of patu aruhe were developed.

The plants of the bracken genus (Pteridium) contain the known carcinogen ptaquiloside,[16] identified to be responsible for haemorrhagic disease, as well as esophageal cancer, and gastric cancer in humans.

Other plants

A handful of other native plants from across New Zealand that are recorded as traditionally being used for food by Māori include:

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gollark: You're evidently jealous.

See also

References

Notes
  1. The name Haumia also belongs to a taniwha from the Manukau Harbour,[2]:76–77[3] or the Waikato River.[4] There is yet another Haumia recorded as the ancestress of Paikea.[3] A fourth Haumia is the ancestor to Ngāti Haumia, a hapū of Ngāti Toa[5] which should not be confused with another Ngāti Haumia hapū from Taranaki.[6] In addition, Mount Brewster's Māori name may have been inspired after Haumia-tiketike.[7]
  2. Elsdon Best in his book, Maori Religion and Mythology Part 1, wrote that the Māori ate the rhizomes of Pteris aquilina,[8] which is Pteridium aquilinum.

Sources
  1. Moorfield, John C. "Haumia-tiketike". Māori Dictionary. Retrieved 7 July 2020.
  2. Shortland, Edward (1856) [1854]. Traditions and Superstitions of the New Zealanders. London: Longman, Brown, Green, Longmans & Roberts. Retrieved 12 June 2020.
  3. Tregear, Edward (1891). The Maori-Polynesian comparative dictionary. Wellington: Lyon and Blair. p. 54. Retrieved 7 July 2020.
  4. Graham, Geo. (1946). "Some Taniwha And Tipua". The Journal of the Polynesian Society. LV: 33, 35, 37–38. Retrieved 7 July 2020.
  5. "Ngāti Haumia (Ngāti Toa)". National Library of New Zealand. Retrieved 7 July 2020.
  6. "Ngāti Haumia (Taranaki)". National Library of New Zealand. Retrieved 7 July 2020.
  7. Moorfield, John C. "Māori Dictionary search results for 'Mount Brewster'". Māori Dictionary. Retrieved 7 July 2020.
  8. Elsdon Best (1924). Maori Religion and Mythology Part 1. Wellington: Dominion Museum. p. 184.
  9. Grey, George (1854). "Mythology of Creation.". Polynesian Mythology. Christchurch: Whitcombe and Tombs. p. 3.
  10. Orbell, Margaret (1998). Concise Encyclopedia of Maori Myth and Legend. Christchurch: Canterbury University Press. p. 29. ISBN 0-908812-56-6.
  11. White, John (1887). "Mythology of Creation. (Nga-I-Tahu.)". The Ancient History of the Maori, His Mythology and Traditions: Horo-Uta or Taki-Tumu Migration. I. Wellington: Government Printer. pp. 19–20.
  12. Haami, Bradford (2007). "Te aitanga pepeke – the insect world: Whakapapa of Haumia". Te Ara Encyclopedia of New Zealand. Retrieved 8 July 2020.
  13. Haami, Bradford (2007). "Te aitanga pepeke – the insect world: Namu". Te Ara Encyclopedia of New Zealand. Retrieved 8 July 2020.
  14. Moorfield, John C. "Māori Dictionary search results for 'rarauhe'". Māori Dictionary. Retrieved 7 July 2020.
  15. McGlone, Matt S.; Wilmshurst, Janet M.; Leach, Helen M. (2005). An ecological and historical review of bracken (Pteridium esculentum) in New Zealand, and its cultural significance (PDF). p. 165–184.
  16. Fletcher, Mary T.; Hayes, Patricia Y.; Somerville, Michael J.; DeVoss; James J. (2010). "Ptesculentoside, a novel norsesquiterpene glucoside from the Australian bracken fern Pteridium esculentum". Tetrahedron Letters. LI (15): 1997–1999.
  17. "Uses of Cordyline australis". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  18. "Uses of Coriaria arborea". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 3 June 2019.
  19. "Uses of Cyathodes juniperina". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  20. "Uses of Dacrycarpus dacrydioides". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  21. "Uses of Dacrydium cupressinum". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  22. "Uses of Gaultheria antipoda". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  23. "Uses of Leucopogon fasciculatus". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  24. "Uses of Pratia angulata". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  25. "Uses of Metrosideros excelsa". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
  26. "Uses of Muehlenbeckia australis". Landcare Research Manaaki Whenua, Māori Plant Use. Retrieved 8 July 2020.
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