Haʻaheo Kaniu

Haʻaheo Kaniu or Kaniuʻopiohaʻaheo (late 18th century – c. 1843) was a high chieftess (aliʻi) and member of the royal family of the Hawaiian Kingdom. She was also known as Lydia Haʻaheo Kaniu.

Haʻaheo Kaniu
Diedc. 1843
Honolulu, Oahu
SpouseKaikoʻokalani
Kuakini
Keaweamahi Kinimaka
IssueKamanele

Genealogy and family

Haʻaheo Kaniu was born in the late 18th-century. Sources on Haʻaheo Kaniu's genealogy are conflicting. An 1858 court case named Kalailua as the mother of Haʻaheo Kaniu and stated Kalailua was sister of ʻAikanaka (maternal grandfather of her future hānai son Kalākaua).[1] An 1874 account in the Hawaiian language newspaper Ka Nuhou Hawaii listed her parent as Kalailua and Keaweaimoku and further specified that Kalailua was the child of Kaoo and Kamakaeheikuli.[2]

Historian Abraham Fornander named High Chiefess ʻAkahi as her mother, who was a sister of Keawemauhili, Aliʻi Nui of Hilo and a rival of King Kamehameha I who conquered the Hawaiian Islands into a unified kingdom by 1810. This ʻAkahi was the foster mother of Keawemauhili's orphan daughter Kapiʻolani who became a later famous convert to Christianity.[3] According to historian Sammy Amalu, she was the daughter of ʻAkahi-a-Kawalu (different from Fornander's ʻAkahi) and Keōua Kalanikupuapaʻīkalaninui Ahilapalapa, the father of Kamehameha I.[4][5]

Haʻaheo Kaniu married to Kaikoʻokalani, the son of Kamehameha I and Peleuli.[3][6] She also married Kuakini, who adopted the name John Adams and served as Governor of Hawaii Island. Kuakini was the younger brother of Kamehameha I's favorite wife Kaʻahumanu who served as Kuhina Nui (regent) for King Kamehameha II.[3] With Kuakini, Haʻaheo Kaniu was the mother of Kamānele who was betrothed to Kamehameha III before her death at a young age.[7][8] Both later remarried. Her final marriage was to Keaweamahi Kinimaka, a chief of lesser rank.[9][10]

Conversion to Christianity

American Protestant Christian missionaries arrived in Hawaii from New England in 1820. Three years later, around 1823, Haʻaheo Kaniu and her husband Kaiko became two of the earliest converts and accepted the new faith along with Queen Keōpūolani (the first royal to convert), Hoapili, Princess Nāhiʻenaʻena, Keʻeaumoku II, Kekauʻōnohi, Wahinepio, and Kaukuna Kahekili.[11][12] These chiefs all attended classes set up by the American missionaries Charles Samuel Stewart and William Richards on the island of Maui.[11][12] After her conversion to Christianity, she adopted the English name Lydia Haʻaheo Kaniu.[1] This was the baptismal name of the future queen Liliʻuokalani.[13]

Adoption of Kalākaua

In 1836, Kapaʻakea and Keohokālole initially promised their unborn child Kalākaua in hānai to Kuini Liliha, a high-ranking chiefess and the widow of High Chief Boki who were both former governors of Oahu. The Hawaiian custom of hānai is an informal form of adoption between extended families. However, on the night of his birth at 2:00 a.m. on November 16, 1836, Haʻaheo Kaniu stood outside the grass hut compound on the outskirt of Honolulu where Keohokālole was in labor. She took the newborn from his birthplace to her home at Honuakaha, which was one of the residences of King Kamehameha III. Afterward, Kuhina Nui Elizabeth Kīnaʻu, who disliked Liliha, deliberated and ordered his parents to give him to Haʻaheo Kaniu and her husband Kinimaka instead.[9][10]

Haʻaheo Kaniu brought Kalākaua with her when the royal court and King Kamehameha III returned to Lāhainā, which was the kingdom's capital at the time. At the age of four, Kalākaua was enrolled with his birth siblings at Honolulu's Chiefs' Children's School and formally proclaimed by the king as eligible for the throne of the Hawaiian Kingdom.[14][15]

According to the testimony of Nauhele (a member of her family), Haʻaheo Kaniu died in 1843, in Honolulu. In a verbal will witnessed by Oahu Governor Kekūanāoʻa, she bequeathed all her properties in Honolulu and Lahaina and on the islands of Hawaii and Molokai to her hānai son with her widower Kinimaka holding onto the properties until Kalākaua came of age.[1] After her death, Kinimaka was given guardianship over Kalākaua. Kinimaka would later marry Pai, a subordinate Tahitian chiefess, who treated Kalākaua as her own until the birth of her own son. Eventually, Kalākaua returned to live with his birth parents.[10] Kinimaka named his daughter Haʻaheo Kaniu Kinimaka after her.[16][17] Kinimaka died in 1857. In 1858, Kalākaua successfully sued the heirs of Kinimaka for the rights to Haʻaheo Kaniu's landholding in a case presided by Supreme Court justice George Morison Robertson.[1]

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References
  1. Supreme Court of Hawaii (1866). In The Matter Of The Estate Of L. H. Kaniu, Deceased. Reports of a Portion of the Decisions Rendered by the Supreme Court of the Hawaiian Islands in Law, Equity, Admiralty, and Probate: 1857–1865. Honolulu: Government Press. pp. 82–86. OCLC 29559942. Archived from the original on December 29, 2019. Retrieved February 29, 2020.
  2. "Ka Papa Alii O Hawaii I Hoonohonoho Pono Ia". Ka Nuhou Hawaii. 1 (10). January 7, 1874. p. 3. Retrieved February 28, 2020.
  3. Fornander 1880, p. 320.
  4. Pratt 1920, pp. 40–42.
  5. Kapiikauinamoku (1955). "Sacred Prince Keoua Had Six Official Wives". in The Story of Hawaiian Royalty. The Honolulu Advertiser, Ulukau, the Hawaiian Electronic Library. Retrieved June 5, 2014.
  6. Kamakau 1992, p. 250.
  7. Kamakau 1992, p. 391.
  8. Boelen & Broeze 1988, p. 100.
  9. Biographical Sketch 1884, pp. 72–74.
  10. Allen 1995, pp. 1–6.
  11. Stewart 1828, pp. 130–131.
  12. Mookini 1998, p. 20.
  13. Allen 1982, p. 40.
  14. Dibble 1843, p. 330.
  15. "CALENDAR: Princes and Chiefs eligible to be Rulers". The Polynesian. 1 (9). Honolulu. July 20, 1844. p. 1, col. 3. Archived from the original on March 11, 2017. Retrieved October 5, 2017.; Cooke & Cooke 1937, pp. v–vi; Van Dyke 2008, p. 364
  16. McKinzie 1986, pp. 99.
  17. "Mrs. Lumaheihei Passes Away at Her Home on Young Street". The Pacific Commercial Advertiser. January 5, 1901. p. 13. Archived from the original on February 23, 2020. Retrieved February 29, 2020.

Bibliography
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