Frijjō

*Frijjō ("Frigg-Frija") is the reconstructed name or epithet of a hypothetical Common Germanic love goddess, the most prominent female member of the *Ansiwiz (gods), and often identified as the spouse of the chief god, *Wōdanaz (Woden-Odin).

The Welschingen-B bracteate (IK 389)
The Oberwerschen-B bracteate (IK 311)

Proposed etymology

The name *Frijjō (Old Norse Frigg, Old High German Frīja) ultimately derives from Proto-Indo-European *prih-y(a)h, cognate to Sanskrit priya "dear, beloved".[1][2] However, in the Germanic languages, the word's meaning split into two etymons: one related to the semantic field of "love, courtship, friendship" (English friend), whereas the other to the field of "freedom" (English free). Gothic frijôn translates φιλειν, αγαπαν "to love". Anglo-Saxon freogan, freon Old Saxon friehan. Also cognate are the Germanic terms for friend. The Old High German verb frijôn "nubere, uxorem ducere, woo, to take a wife" (Modern German freien) contrasts with frijan "liberare". It is foreign to Upper German, and was probably adopted from Low German[3][4]

Derivations

The theonyms in West Germanic are Anglo-Saxon *Frīg, Old High German Frīja, Low German (Lower Saxony) Frike, Freke (Fru Freen, Fru Frien, Fru Freke, Fru Frick, Fuik, Frie)[5] and Lombardic Frea, attested in the Origo Gentis Langobardorum.[6] The name of the Anglo-Saxon goddess is attested only in the name of the weekday, although frīg (strong feminine) as a common noun meaning "love" (in the singular) or "affections, embraces" (in the plural) is attested in poetry.[7]

The weekday Friday in English is named after for the goddess Frigg (Old English frigedæg). Friday in Old Norse was called both Freyjudagr and Frjádagr, in Faröese fríggjadagur, and in Old High German never *Frouwûntac, but Frîatac, Frîgetac, now Freitag.

Poetic epithets

There is some evidence that the epithet *frawjō "lady" was applied to this goddess. The two names were confused from early times, especially in Old English, where the stem of *frīj- appears as frēo-, frīo-, frēa- (a contraction of *īj- and a following back vowel) beside a less frequent stem form frīg- (/fri:j-/), by development of a glide between ī and a following front vowel. The two forms would originally have figured in complementary distribution within the same paradigm (e.g. masculine nominative singular frēo, masculine genitive singular frīges), but in attested Old English analogical forms are already present and the distribution is no longer complementary[8]

In regards to the question, Jacob Grimm stated:

We gather from all this, that the forms and even the meanings of the two names border closely on one another. Freyja means the gladsome, gladdening, sweet, gracious goddess, Frigg the free, beautiful, loveable; to the former attaches the general notion of frau (mistress), to the latter that of frî (woman).[9]

The linguistic discussion of these names is complicated by issues of Germanic Verschärfung. Old Norse Frigg, friggjar-dagr is related to frakkr "free, bold", cognate to Old English frēo, Gothic freis "free".

Characteristics

Both Frigg and Freyja are associated with weaving, combining the aspects of a love goddess and a domestic goddess.[10]

In Sweden and some parts of Germany, the asterism of Orion's Belt is known as her distaff or spindle.[11]

B7 bracteates

The "woman" type of bracteates (Frauenbrakteaten, type B7, also called Fürstenberg or Oberwerschen type) has been identified as possibly depicting Frigg-Frija.

There are five known bracteates of this type: IK 259 (Großfahner-B); IK 311 (Oberwerschen-B); IK 350 (site of discovery unknown, reportedly from "south-western Germany"); IK 389 (Welschingen-B); and IK 391 (Gudme II-B).[12] In each of them the female figure depicted is holding a cross-shaped staff, interpreted as a distaff. IK 350 is additionally decorated with a number of crosses, and IK 259 has additional swastikas. Iconographically related are five gold bracteates found in Hüfingen, Bavaria.[12]

gollark: One thing to improve your life: don't Google.
gollark: I use headphones a lot, but not the in-ear things, and at low volume, so I figure I should be okay.
gollark: Oh hey, is my internet connection back?
gollark: It's proof of work mining similarly to cryptocurrencies.
gollark: The *full block* modem positions matter, not the ender modems.

See also

References
  1. Wodtko et al., Nomina im Indogermanischen Lexikon, Heidelberg (2008) ISBN 978-3-8253-5359-9, s.v. "preyH", pp. 568-573.
  2. Bader, Françoise. "Autobiographie et héritage dans la langue des dieux: d'Homère à Hésiode et Pindare". In: Revue des Études Grecques, tome 103, fascicule 492-494, Juillet-décembre 1990. p. 402. [DOI: https://doi.org/10.3406/reg.1990.2486] ; www.persee.fr/doc/reg_0035-2039_1990_num_103_492_2486
  3. (Grimm).
  4. Mezger, Fritz. "Germ. Frijōnd- ‚Verwandte’." Zeitschrift Für Vergleichende Sprachforschung Auf Dem Gebiete Der Indogermanischen Sprachen 79, no. 1/2 (1964): 32-38. www.jstor.org/stable/40848135.
  5. The k isn't a reflex of Old Norse ggj (as implied by Paul Hermann 1903), but a diminutive, as it were Frija-ke, Frea-ke (Elard Hugo Meyer, Mythologie der Germanen 1903).
  6. Dumézil Georges. "Le trio des Macha". In: Revue de l'histoire des religions, tome 146, n° 1, 1954. pp. 16-17 (footnote nr. 2). [DOI: https://doi.org/10.3406/rhr.1954.6992] www.persee.fr/doc/rhr_0035-1423_1954_num_146_1_6992
  7. OED s.v. "Friday".
  8. OED s.v. "free"; A. Campbell Old Eng. Gram. (1959) §410.
  9. Grimm. op. cit.
  10. Mythological Women: Studies in Memory of Lotte Motz, 1922-1997, Fassbaender, 2002, ISBN 978-3-900538-73-6, p. 70; M. J. Enright, The Goddess Who Weaves. Some Iconographic Aspects of Bracteates of the Fürstenberg Type. In: FMSt 24, 1990, 54-70.
  11. Edwardes and Spence (1913); in Swedish both Friggerock "Frigg's distaff" and Frejerock "Freyja's Distaff", see Schön, Ebbe. (2004). Asa-Tors hammare, Gudar och jättar i tro och tradition. Fält & Hässler, Värnamo. p. 228.
  12. Pesch (2007:125-128)

Further reading
  • John Lindow, Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs, Oxford University Press (2001), ISBN 0-19-515382-0, p. 129.
  • Grimm's Teutonic Mythology, ch.13
  • M. Scheller, Vedisch ‘priyá-’ u. die Wortsippe ‘frei, freien, Freund’ (1959)
  • D. H. Green, Lang. & Hist. Early Germanic World (1998) 39-41.
  • Jan de Vries, Studien over germaansche mythologie, VII: De skaldenkenningen met de namen der godinnen Freyja en Frigg, Tijdschrift voor nederlandsche taal- en letterkunde 53 (1934), 210-217.
  • Marian Edwardes, Lewis Spence, Dictionary of Non-Classical Mythology (1913); 2003 reprint ISBN 978-0-7661-4453-8, 2005 reprint: ISBN 978-1-59605-342-7, pp. 70f.
  • Coremans. L'année de l'ancienne Belgique. Mémoire sur les saisons, les mois, les semaines, les jours, les fêtes dans les temps antérieurs à l'introduction du christianisme en Belgique, avec l'indication et l'explication de différentes dates qui se trouvent dans les documents du moyen âge, et qui en partie sont encore usitées de nos jours. In: Compte-rendu des séances de la commission royale d'histoire. Tome 7, 1844. pp. 69-72. [DOI: https://doi.org/10.3406/bcrh.1844.3181] ; www.persee.fr/doc/bcrh_0770-6707_1844_num_7_7_3181
  • Kuryƚowicz, J. "The Germanic Verschärfung." Language 43, no. 2 (1967): 445-51. doi:10.2307/411544.
  • Sturtevant, Albert Morey. "A NOTE ON THE SEMANTIC DEVELOPMENT OF OLD NORSE "FRÍA: FRJÁ <GOTHIC "FRIJδN" 'TO LOVE'." Scandinavian Studies 16, no. 5 (1941): 194-96. www.jstor.org/stable/40915517.
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