Day of the Barricades

In the French Wars of Religion, the Day of the Barricades (in French: Journée des barricades), 12 May 1588, was an outwardly spontaneous public uprising in staunchly Catholic Paris against the moderate, hesitant, temporizing policies of Henry III. It was in fact called forth by the "Council of Sixteen", representing the sixteen quartiers of Paris,[1] led by Henri, duc de Guise, head of the Catholic League, and coordinated in detail by Philip II of Spain's ambassador, Bernardino de Mendoza.[2]

The Duke of Guise during the Day of the Barricades, by Paul Lehugeur, 19th century

Background

Despite a royal interdict, the duc de Guise had returned to Paris in the wake of a betrayed conspiracy that had been set for 24 April, for he could not afford to be seen to desert his followers.[3] In response the king, housed in the Palais du Louvre, mustered in the capital several regiments of Swiss Guards and the Gardes Françaises, an act that violated a privilege of the city of Paris, not to have foreign troops quartered in the city. Rumors were spread that the heads of the Catholic party of the House of Guise were to be arrested. The king ordered a census to be taken of Paris, a move that would flush out any "strangers", or non-Parisians, in the city, including forces of the duc de Guise, for the census ordered for 12 May was to be a very exact search of houses, with lists of people, arms and horses.[4]

Barricades

The barricades of wagons, timbers and hogsheads (barriques)[lower-alpha 1] blocked access at major points in the city, beginning early in the day in the university quarter, where a certain Crucé, leader of the Seize, coordinated efforts.[5] The barricades so hastily erected in the streets from materials at hand were the first appearance of that staple of French revolutions.[lower-alpha 2] The militia formed the backbone of the revolt; the royal troops were immobilised in the various quartiers. The duc de Guise accepted an urgent message from the King to permit the orderly withdrawal of the foreign troops: "by consenting to rescue the royal forces, at the same time as claiming to save the city, he was able to project an image of his innocence and virtue, while actually delivering a fatal blow to the king's authority."[6]

Royal forces

The royal forces withdrew to the Louvre, as all the gates of Paris were closed save the Porte Saint-Honoré. The following day, 13 May 1588, the king was prevented from going to the Sainte-Chapelle, but the Porte Neuve, between the Louvre and the Tuileries, was left unguarded. An urgent message from the hôtel de Guise, whether betraying the unclear purposes of Guise or following his interest in not being seen to lay rough hands on the king, convinced Henri to flee to Chartres. By day's end some sixty soldiers had been killed in sporadic violence, the Bastille had capitulated[7] and the duc de Guise was in undisputed possession of Paris, where he was offered the crown but refused it.

Timing

The timing of the tumult was not as well coordinated with the sailing of the Spanish Armada against England[lower-alpha 3] as the Spanish ambassador, Mendoza, had planned, but it still effectively distracted any French Huguenot interference. The staunchly Catholic populace of Paris harbored genuine animosity towards king Henri III for several reasons. First, his unacceptable mignons and his fashionable court were perceived as effete and disengaged. Second, they were seen as all too ready to come to terms with the Protestants and the heir presumptive to the French throne, Henri of Navarre, who had not yet been formally designated heir to the childless Henri III. Finally, the Parisians were alarmed due to the troops posted in the city. Thus, the emotions were easy to exploit.

From his strong position, Guise forced the King to sign at Rouen the Édit d'union, registered at Paris 21 July. By its terms the King promised never to conclude a truce or peace with the "hérétiques", to forbid public office to any who would not take a public oath of their Catholicité and never to leave the throne to a prince who was not Catholic; secret clauses extended amnesty to all deeds of the Catholic League, accorded support to its troops and made over to the League additional fortified places de sécurité. Two weeks later the duc de Guise was named lieutenant général of the kingdom.[8] However, on 23 December of that year, the duc de Guise was assassinated in Blois and his brother Louis II de Lorraine the following day.[9]

Pierre Matthieu recalled the events of the Journée des barricades in his La Guisiade (1589).[10]

gollark: If we're just doing arbitrary vaguely nonsensical things which could possibly be related to a point someone is making, check out my graph!
gollark: Suuuuuure.
gollark: I can imagine, for limited values of "imagine" (I can't picture them usefully, or anything like that, but I can't do that anyway), impossible things like "colourless green", say.
gollark: Well, they're related to things people know about, sure. I don't think you clarified what you meant by "spiritual understanding".
gollark: And nonanimals.

See also
  • Days of the Barricades in Riga
  • 1968 days of the barricades in France
  • Les Misérables – the barricade in the Hugo story is a symbol of the whole and the site of all the highs in Les Misérables.

Notes
  1. They were chained together with chains that appeared suddenly at each point.
  2. A second Journée des barricades occurred during the Fronde, 1648. Barricades in the streets of Paris were a feature of the French Revolution and of every revolutionary moment of tension since.
  3. The Armada set sail from Lisbon 28 May.

References
  1. Ascoli, Peter M. (1984). "The Sixteen: Radical Politics in Paris during the League". History. 69 (227): 432–9. doi:10.1111/j.1468-229X.1984.tb01430.x.
  2. Jensen, De Lamar (1964). Diplomacy and Dogmatism: Bernardino de Mendoza and the French Catholic League. Cambridge MA: Harvard University Press. Jensen deciphered for the first time many of Mendoza's dispatches.
  3. Sutherland, Nicola Mary (2002). Henry IV of France and the Politics of Religion, 1572–1596. Bristol: Elm Bank. p. 190. ISBN 1-84150-843-8.
  4. Sutherland 2002:183 and note 96, and following pages
  5. Sutherland 2002:184
  6. Sutherland 2002:185
  7. Pierre Miquel. Les Guerres de religion. (Club France Loisirs) 1980:348, ISBN 2-7242-0785-8
  8. Charles de Batz-Trenquelléon, Henri IV en Gascogne, 1553–1589, (Paris) 1885:vol. iv:265.
  9. Henri I de Lorraine, 3e duc de Guise at the Encyclopædia Britannica
  10. Patterson, Jonathan (2016). "'Diables incarnez, Machiavelistes, heretiques': The Villains of Pierre Matthieu's La Guisiade Reconsidered". French Studies. Oxford University Press. 70: 1–16. doi:10.1093/fs/knv229.

Further reading
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