Bible translations into Macedonian

The history of Bible translations into Macedonian is connected in its early years with the history of Bible translations into Bulgarian. Prior to the codification of the standard Macedonian during 1945, Macedonian dialects were described by most linguists as being dialects of the Bulgarian language. The label "Bulgarian language" for various Macedonian dialects can be seen from early texts written in the local Slavic vernacular in Macedonia in the 18th and the 19th century and their authors referred to their language as Bulgarian.[5] For Bulgarian researchers these vernacular Slavic translations of the gospel belong to the Bulgarian cultural tradition.[6]

First Konikovo bilingual gospel in Greek and Macedonian vernacular. This manuscript is from the eve of the 19th century.[1]
The Kulakian Gospel (1863) title page published in the book "Български старини от Македония", Йордан Иванов, 1931.
A cover from the New Testament translated by Neofit Rilski in 1838, and published in 1840. He is regarded to be the first to translate the New Testament into modern Bulgarian.[2][3][4]
A page from the New Testament translated by Neofit Rilski in 1838, The Gospel of Matthew, chapter two.

Historic translations

The manuscript of the Konikovo Gospel is the oldest known Bible translation into modern Macedonian vernacular. It is a Greek vernacular-based evangeliarium with a translation to the Macedonian vernacular of Lower Vardar, from the eve of the 19th century. The manuscript, written by an anonymous translator who used Greek script for both the Greek and the Macedonian text, was discovered in 2003 in the library of the Greek Orthodox Patriarchate of Alexandria. [7] Here is a sample from this translation, John 1:1-2

Greek script Cyrillic script

Οτ Ιοάννα. Ουτ πέρβυ μπέσ¨ι ρέτζ¨τα, ι ρέτζ¨τα μπέσ¨ι σôσ Μπόγα, ι Μπόγ μπέσ¨ε ρέτζ¨τα. Βόα μπέσ¨ε υτπέρβυ σôσ Μπόγα. Σϊτε ραμπότι ζαρδί νϊζ λακαρδίατα σά τζ¨ινία, ι μπϊζ νέγυ νέ σα τζ¨ινί νίκυε υτ κόλκυ σά τζ¨ινία.

От Иоа́нна. Ут пе́рву бе́ши ре́чта, и ре́чта бе́ши сôс Бо́га, и Бо́г бе́ше ре́чта. Во́а бе́ше утпе́рву сôс Бо́га. Сѝте рабо́ти зарди́ нѝз лакарди́ата са́ чини́а, и бѝз не́гу не́ са чини́ ни́куе ут ко́лку са́ чини́а.

In 1835 the Bulgarian monk Neofit Rilski started a translation of the New Testament. The translation[8] was completed on April 18, 1838. Per author himself, it was done in Bulgarian language, and de facto in the Maleševo-Pirin dialect, which is transitional between Bulgarian and Macedonian.[9][10] In 1840 this complete translation of the New Testament was printed in Smyrna by the British and Foreign Bible Society. In this way, the first standardized Bulgarian script was created by Elias Riggs and Albert Long. It was based on the local dialect in Eastern Macedonia, today part of Pirin Macedonia, Bulgaria.[11]

Here is a small sample from this translation, Matthew 2:1-2 using the modern Macedonian orthography:

1. И като се роди Исус во Витлеем Јудејскиј в дните на Ирода царa, ето волеви от исток дојдоха во Иерусалим и говореха:
2. Где е штото се е родил цар Јудејскиј; заштото видехме звездата негова на восток и дојдохме да му се поклониме.

In 1852 Pavel Bozhigrobski printed the first four pages of the Konikovo Gospel in Solun.[12] In the original the language was not named, but in the version published by Bozhigrobski he calls it "Bulgarian".[13][14][15][16] The printed version was republished in transcription in 1917, 1922 and 1931 by Bulgarian researchers.

Another example is the Kulakian gospel from 1863, which represents translation from Greek evangeliarium to Solun-Voden dialect and was written by hand with Greek letters from Evstati Kipriadi in the town of Chalastra. On the title page is also inscription "Written in Bulgarian language".[17][18]

The second Konikovo Gospel from 1852. Title page published in the book "Български старини от Македония", Йордан Иванов, С. 1931, с. 182.

Official translations

In 1952 a liturgical edition of the 4 Gospels was printed. This was translated by Milošev Djordje with the help of the Macedonian Committee of the Orthodox Church. In 1957 further selections based upon the lectionary readings were published. In 1959 the Gospels of Matthew, Mark, Luke and John, translated by Georgi Milosev, Boris Boskovski and Petar Ilijevski was published by the British and Foreign Bible Society (BFBS). The first complete e New Testament translated in the Macedonian language was then completed and published in 1967. In 1970 the Bible Society printed an edition with cross-references following the verses. Another edition was printed in Belgrade in 1988 by the Yugoslav office of the United Bible Societies (UBS).

The whole Bible (including the Deuterocanonical books) translated in Macedonian by the Archbishop Gavril was printed in 1990. This was published by the Bible Society and it has the official sanction of the Macedonian Orthodox Church. An audio edition of the 1990 New Testament was produced.

The text was revised in 2006 and called the Macedonian Standard Bible. This was printed in 2 editions, one without the deuterocanonical books and one with them, which has the official sanction of the Macedonian Orthodox Church. These have been digitised by the Bible Society and the 2006 editions are now on YouVersion as MK2006[19] and MK2006D. The Bible Society launched a Macedonian Bible app which was launched in Skopje in October 2016. This is available on Android, iPhone and Google platforms. An audio edition of the New Testament was also produced.

In 2008 the Orthodox Church edited the 1952 liturgical 4 Gospels to produce a new edition used with their lectionary and liturgy.

Independent translations

An independent translation of the complete Bible was prepared by Duško Konstantinov in the mid 1970s, but it was not printed until 1996 by the Loucas Foundation. A dynamic translation of the New Testament prepared by Ivan Grozdanov and Goran Stojanov was published in 1999 under the umbrella of Biblica.[20] Jehovah's Witnesses have translated their New World Translation of the Holy Scriptures from English into Macedonian.[21]

gollark: Maybe a ring around the circle with five bigger points on it? For Pluto I mean.
gollark: A guideline I heard was that a young child of your nation should be able to draw it, though if you have mental enhancements or whatever the bar does go up a bit.
gollark: I think your flag is a bit too complex.
gollark: Especially not small ones like that.
gollark: I wouldn't really go above about five or six objects on a flag.

See also
  • Slavic translations of the Bible

References
  1. Dominik Gutmeyr, Europe and the Black Sea Region: A History of Early Knowledge Exchange (1750-1850) with Karl Kaser as ed. LIT Verlag Münster, 2018, ISBN 3643802862, p. 132.
  2. Library of Congress. New Testament of Our Lord Jesus Christ.
  3. James Franklin Clarke, Dennis P. Hupchick. The pen and the sword: studies in Bulgarian history. Volume 252 of East European monographs, 1988, ISBN 0880331496, p. 351.
  4. The title page reads: “The New Testament of Our Lord Jesus Christ. Now newly translated from Slavic into Bulgarian language by Neofit, Ieromonah P.P. of Rila. And diligently examined and approved by the very consecrated and wise Metropolitan of Tarnovo, Illarion. In Smyrna. In the Press of A. Damianov and Company. 1840.”
  5. F. A. K. Yasamee "Nationality in the Balkans: The Case of the Macedonians" in Balkans: A Mirror of the New World Order, Istanbul: EREN, 1995; pp. 121-132.
  6. K. Lindstedt, Lj. Spasov, J. Nuorluoto, eds., The Konikovo Gospel. Bibl. Patr. Alex. 268. Helsinki: Societas Scientarum Fennica. Acta Slavica Iaponica, Tomus 36, 2015; pp. 105-109.
  7. http://home.uchicago.edu/~vfriedm/Articles/212Friedman08.pdf
  8. A pdf file containing the translation of Neofit Rilski from 1839 (this particular copy was printed in 1859).
  9. America's Share in the Regeneration of Bulgaria. (1840-1859.) Page 37 "Neofit was a Macedonian and his translation of the New Testament was made in his native dialect. Considering his proneness to use Slavic forms in his previous works, which he published in 1835, it is fair to suppose that his manuscript of the Bible was not less free from them; but these have all disappeared in the printed book, no doubt at Riggs' suggestion or through his correction. He insisted on a pure Bulgarian of the Western (Macedonian) type, since for a time to come he expected to confine his missionary efforts to the country this side of the Balkan mountains. The Gospels were frequently reprinted and were received by the people with the greatest enthusiasm, and for a period of two decades served as a model for the written idiom of the nation. Later, when culture penetrated into Bulgaria Proper, this abnormal state of raising a dialect spoken beyond the provinces of the country to the dignity of a literary language could not be maintained. When the Eastern dialect began to rise in importance, Riggs was among the first to adopt it for his translation of the whole Bible, but previous to the sixties, Neophytos' New Testament and Riggs' religious and ethical tracts formed the basis for all other literary productions."
  10. Новий Завет Господa Нашего - йеромонах Неофит Рилски.
  11. Fields of Wheat, Hills of Blood: Passages to Nationhood in Greek Macedonia, 1870-1990, University of Chicago Press, ISBN 0226424995, 2009, p. 83.
  12. Joseph Schallert, The Konikovo Gospel: Konikovsko evangelie (review). Journal of Slavic Linguistics, Slavica Publishers. Volume 19, Number 1, Winter - Spring 2011. pp. 131-152; 10.1353/jsl.2011.0016
  13. Български старини от Македония", Йордан Иванов, С. 1931, с. 182.
  14. Евангелие на Господа Бога и Спаса нашего Иисуса Христо, сига ново типосано на богарской йезик за секоа неделя от година догодина со рет. Преписано и диортосано от мене Павел йероманах, бозигропски протосингел, родом Воденска (Епархия) от село Кониково. Солон, Стампа Кирякова Дарзилен 1852.
  15. Български възрожденски книжовници от Македония. Избрани страници, Издателство на БАН, София, 1983, стр. 119.
  16. http://home.uchicago.edu/~vfriedm/Articles/212Friedman08.pdf
  17. Mazon, Andre et Andre Vaillant. L'evangeliaire de Kulakia un parler slave du Bas-Vardar, Paris 1938.
  18. Господново и сфетаго евангелио на бога нашаго голема црикфа христианоф, искарено на бугарцко изик тувашно збор на Вардариа за уф неделите сати за гудината и за сати празницити големите за цела година за литургиата. Са писало ут Евстатио Киприади уф селото Колакиа на 30 ноемврио месиц 1863.
  19. Macedonian 2006 Bible
  20. Macedonian New Testament - Dynamic Translation, published by the Good News Baptist Church, 1999.
  21. Available on-line here, in PDF format.
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