Axel Boëthius

Axel Boëthius (July 18, 1889 in Arvika, Sweden – May 7, 1969 in Rome, Italy) was a scholar and archaeologist of Etruscan culture. Boëthius was primarily a student of Etruscan and Italic architecture. His father was the historian Simon Boëthius.[1][2]

Axel Boëthius

As a student, Boëthius studied at the Uppsala University, where he completed his Ph.D. in 1918. He taught at Uppsala (1921–24) during which time he excavated at Mycenae in Greece. In 1925 he was selected as the first director of the Swedish Institute at Rome by the Swedish crown prince Gustav Adolf (also known as an accomplished amateur archaeologist). He became professor of archaeology at the Göteborg University in 1934, a post he held until 1955. He also served as rector of the university (1946–51). In 1955, he retired to Italy. There he published his book Golden House of Nero in 1960, which was the product of the Thomas Spencer Jerome Lectures[3] given in Rome.[4] Boëthius, working together with John Bryan Ward-Perkins, wrote the section on Etruscan architecture for the prestigious Pelican History of Art series. The volume was published in 1970, shortly after his death in 1969.[5][6]

Publications
  • [dissertation:] Die Pythaïs: Studien zur Geschichte der Verbindungen zwischen Athen und Delphi. Uppsala: Almquist & Wiksells, 1918.
  • and Ward-Perkins, John. Etruscan and Roman Architecture. Pelican History of Art 32. Baltimore: Penguin, 1970. Revised edition as: Axel Boëthius, Roger Ling, Tom Rasmussen, Etruscan and Early Roman Architecture, Yale University Press Pelican history of art, 1978, Yale University Press, ISBN 0300052901, 9780300052909
  • The Golden House of Nero: some Aspects of Roman Architecture. Ann Arbor, MI: University of Michigan Press,1960.
  • and Sahlen, Nils G. Etruscan Culture, Land and People: Archaeological Research and Studies Conducted in San Giovenale and its Environs by Members of the Swedish Institute in Rome. New York: Columbia University Press, 1963.
gollark: Like how you wouldn't call a Christian "agnostic" if they did not have absolute certainty that Christianity (whatever that's defined as) is true.
gollark: It's not really to correct to think something is 100% certainly false, but if you think it's *very very likely* to be false, we generally say you "do not believe" it.
gollark: ↑
gollark: I don't think this is a reasonable distinction. I can't technically disprove the invisible spy unicorns, but I'm not an invisible-spy-unicorn-in-wall agnostic.
gollark: Inevitably.

References
  1. Medwid, Linda M. The Makers of Classical Archaeology: A Reference Work. New York: Humanity Books, 2000 pp. 42–43.
  2. Williams, Shellie. "Boëthius, Axel." Encyclopedia of the History of Classical Archaeology. Nancy Thomson de Grummond, ed. Westport, CT: Greenwood Press, 1996, vol. 1, pp. 167–8.
  3. https://www.press.umich.edu/browse/series/UM18
  4. Axel Boethius (20 April 2013). The Golden House of Nero: Some Aspects of Roman Architecture. Literary Licensing, LLC. ISBN 978-1-258-67096-2.
  5. Axel Boëthius; Roger Ling; Tom Rasmussen (1978). Etruscan and Early Roman Architecture. Yale University Press. ISBN 978-0-300-05290-9.
  6. Ward-Perkins, John. [addendum to Forward]. Etruscan and Roman Architecture. Pelican History of Art 32. Baltimore: Penguin, 1970, p. [xxv].
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