Armash, Ottoman Empire

Armash (Armenian: Արմաշ) was a small Armenian-populated town located in the Ottoman Empire, near the Sea of Marmara. With its seminary and monastery of Charkhapan Surb Astvatsatsin (Warder-off-of-Evil, Holy Mother of God), Armash served as the spiritual center of Armenians in western Asia Minor until 1915, when its inhabitants were rounded up and sent on death marches to the Syrian desert by orders of the leaders of the Committee of Union and Progress party.[1]

The Armenian Monastery and Seminary of Armash

History

Founded in 1611 by Armenian families fleeing from the Jelali revolts, Armash became the seat of the first Armenian prelate of Izmid, Bishop Markos Paron-Ter (1697–98).[2] The Monastery of the Holy Mother of God was constructed sometime during the seventeenth century and underwent renovations in the eighteenth. In the early 1800s, church leaders also established a school and manuscript repository. The Monastery of the Holy Mother of God was burned down during the brief struggle between the Ottoman sultan and the rebellious Jannisary Corps. It was rebuilt shortly thereafter.[3]

A seminary, which was the only Armenian seminary in western Anatolia, operated adjacent to the monastery. Among other secondary schools, the seminary of Armash was considered one of the most outstanding Armenian institutions in the Ottoman Empire.[4] Patriarch of Constantinople Malachia Ormanian and Patriarchate of Jerusalem Yeghishe Tourian both served as deans of the seminary.[5]

During the Armenian Genocide, Armash's Armenian population was rounded up by Ottoman authorities and sent on death marches to Syria. The seminary was looted of its priceless artifacts and the Monastery of the Holy Mother of God was demolished and later replaced with a mosque.[6] According to Vrej Nersessian, a great number of graduates from the monastery who "had become the primates or diocesan bishops in the provinces of Turkish Armenia" also perished during the death marches.[7]

gollark: Yes, I feel like the bad part is the lying mostly.
gollark: Although I *probably* haven't isolated my Discord-y profiles from my real-life information as well as I should, oops!
gollark: Great! Not that they would be easy to track down.
gollark: But we have technological replacements for arcane social policy.
gollark: It made some sense in the past as some kind of crystallized "no promiscuity" law when we didn't have contraception and stuff.

References
  1. Kévorkian, Raymond. The Armenian Genocide: A Complete History. London: I.B. Tauris, 2011, pp. 551-52.
  2. Hovannisian, Richard G. and Armen Manuk-Khaloyan, "The Armenian Communities of Asia Minor," in Armenian Communities of Asia Minor, ed. Richard G. Hovannisian. UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 13. Costa Mesa, CA: Mazda Publishers, 2014, pp. 16-17.
  3. Hovannisian and Manuk-Khaloyan, "The Armenian Communities of Asia Minor," p. 17.
  4. Nalbandian, Louise (1963). The Armenian Revolutionary Movement: The Development of Armenian Political Parties Through the Nineteenth Century. Berkeley: University of California Press. p. 50. ISBN 9780520009141.
  5. Papazian, Michael B. "The Armenian Church". Eastern Prelacy of the Armenian Apostolic Church of America. Archived from the original on 17 August 2013. Retrieved 25 September 2013.
  6. Hovannisian and Manuk-Khaloyan, "The Armenian Communities of Asia Minor," p. 18.
  7. Nersessian, Vrej Nerses, "Armenian Christianity," in The Blackwell Companion to Eastern Christianity, ed. Ken Parry, Malden, MA: Wiley-Blackwell, 2010, p. 41.

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.