Anastasius Sinaita

Anastasius Sinaïta (Anastasius of Sinai, died after 700), also called Anastasios of Sinai, was a seventh-century Greek ecclesiastical writer, priest, monk, and abbot of Saint Catherine's Monastery at Mount Sinai.

Saint Anastasius Sinaita
St. Anastasius in his Monastery. Rembrandt, 1631.
Church Father
Born	Alexandria
Died	after 700
Venerated in	Roman Catholic Church, Eastern Orthodox Church
Feast	April 21

Life

What little is known about his life is gathered from his own works.[1] In Antiquity, he was often confused with the bishop and writer Anastasius I of Antioch (559 – 598),[2] and the authorship of various works attributed to Anastasius of Sinai is still vigorously disputed. A canon has been tentatively accepted by modern scholars, but even among these Anastasian works there are spurious sections.[3] His writings concern questions and answers about issues of Christian dogma, ritual, and lifestyle (catechism); sermons; and exegesis. He was fond of tracing the etymologies of key Christian terms; he was erudite in the Bible and early Patristic literature; and he had a pervasive interest in the nature of God and man, especially in the Person of Christ (Christology).[4] He was not reluctant to develop and express his own theories about key ecclesiastical issues, which led to later commentaries, emendations, and perhaps even censorship of parts of his works.[5]

Major works

The principal works transmitted under Anastasius' name include the Viae Dux, Quaestiones et Responsiones, Hexaemeron, Homilia i, ii, iii de creatione hominis, and the Narrationes. The Viae Dux - also called the Hodegos (Greek transliteration) and "Guide Along the Right Path" (English translation) - was written in defense of the Chalcedonian Creed. A collection of works by Anastasius, the Viae Dux served to support the true faith and to counter the attacks of heretics, in particular Monophysites.[6]

His Quaestiones et Responsiones ("Questions and Responses") was a popular genre[7] and falls under the category of pastoral theology. It offers advice, largely to the lay community, on spiritual and sacramental matters, charitable donations, marriage, and other subjects. Here Anastasius reveals a distinctly personal tone and offers a window into the day-to-day existence of ordinary people.[8] It is especially significant because it is an eyewitness account of the expansion of Islam into Sinai and Egypt, which were predominantly Christian, and of the effect that Moslem domination had on Christian life and beliefs.[9]

Anastasius was probably the author of the Hexaemeron, a commentary in 12 books about the Genesis creation narrative. (Hexaemeron, sometimes spelled Hexameron, means “six-days”.) In the Hexaemeron Anastasius argues that Moses on Mount Sinai was inspired by the Holy Spirit to write not only the creation narrative, but also in the same text to prophesize the New Creation through Christ. Thus Adam represents Christ and Eve represents the Church. Anastasius' extensive exegesis of the beginning of Genesis draws upon commentaries written by many Fathers of the Church, including Clement of Alexandria, Origen, Gregory of Nyssa, Gregory of Nazianzus, and Pseudo-Dionysius the Areopagite. One reason for some doubts about Anastasius’ authorship is the lack of any surviving manuscript copied before the end of the fifteenth century. The lack of earlier manuscripts, however, could be the result of censorship. The allegorical interpretations of Genesis in the Hexaemeron by Anastasius are in many ways a counterpoint to the more literal Hexaemeron written by Basil the Great.[10]

See also

• Allegory
• Biblical exegesis
• Book of Genesis
• Chalcedonian
• Christian mysticism
• Christology
• Eastern Christianity
• Eastern Orthodox
• List of Catholic saints
• Mount Sinai
• Mysticism
• Patristics
• Saint Catherine, Egypt
• Saint Catherine's Monastery
• Typology (theology)

References

Citations

1. J. J. Munitiz, "Foreword," in Kuehn-Baggarly 2007, IX.
2. Weiss 1965, XX.
3. Kuehn-Baggarly 2007, XIII-XXIII.
4. Uthemann 2006, 326-330.
5. J. Munitiz, "Foreword," in Kuehn-Baggarly 2007, IX.
6. Uthemann 2006, 313-4.
7. Haldon 1992, 116-8.
8. Richard-Munitiz 2006, LI; Haldon 1992, 124-5.
9. Haldon 1992, 115-6, 130-2.
10. Kuehn-Baggarly 2007, XIII.

Bibliography

• Haldon, John. "The Works of Anastasius of Sinai : A Key Source for the History of Seventh-Century East Mediterranean Society and Belief." In The Byzantine and Early Islamic Near East, Volume I: Problems in the Literary Source Material, edited by A. Cameron and L. Conrad. Princeton: Darwin Press, 1992. pp. 107–147.
• Kuehn, Clement A., and John D. Baggarly. Anastasius of Sinai. Hexaemeron. (Orientalia Christiana Analecta 278). Rome: Pontificio Istituto Orientale, 2007.
• Kuehn, Clement A. Review of Patrology: The Eastern Fathers from the Council of Chalcedon (451) to John of Damascus (†750), ed. by Angelo Di Berardino et al. In Byzantinische Zeitschrift 101/2 (2008): n.p.
• Richard, Marcel, and Joseph Munitiz, eds. Anastasii Sinaïtae: Quaestiones et responsiones. CCSG 59. Turnhout: Brepols, 2006.
• Shahan, Thomas J. "St. Anastasius Sinaita" Catholic Encyclopedia. New York: Robert Appleton Company. 1907.
• Uthemann, Karl-Heinz, ed. Anastasii Sinaïtae: Viae dux. CCSG 8. Turnhout: Brepols, 1981.
• Uthemann, Karl-Heinz, ed. Anastasii Sinaïtae: Sermones duo in constitutionem hominis secundum imaginem Dei necnon opuscula adversus monotheletas. CCSG 12. Turnhout: Brepols, 1985.
• Uthemann, Karl-Heinz. "Anastasius the Sinaite." In Patrology. The Eastern Fathers from the Council of Chalcedon (451) to John of Damascus (†750), edited by Angelo Di Berardino et al. Cambridge: James Clark, 2006. pp. 313–331.
• Weiss, Günter. Studien zum Leben, zu den Schriften und zur Theologie des Patriarchen Anastasius I. von Antiochien (559 - 598). Munich: Institut für Byzantinistik, 1965.

External links

• A discussion of the Hexaemeron at Creation
• A complete list of Anastasian writings at Anastasios of Sinai
• Anastasius Sinaita at Britannica Online