Alexandrian World Chronicle

The Alexandrian World Chronicle or Chronographia Golenischevensis is an anonymous Greek chronicle compiled in Alexandria, recording history from Creation until the year 392 AD. The chronicle survives in the fragments of a c. 6th-century papyrus named the Golenischev papyrus, well known for its examples of early historical illumination.[1]

"Golenischev papyrus" redirects here. For the ancient Egyptian mathematical papyrus, see Moscow Mathematical Papyrus.
Pl. 6, Verso - Chronicle of 389-392. Top left: Emperor Theodosius with a small Honorius at his side. Middle left: Theophilus with gospel in hand and a halo. Top right: Lower fragments of a figure representing Emperor Valentinian. Middle right: the counter-Emperor Eugenius. Bottom: two fragments of the Serapeum with stone-throwing monks between them.

Papyrus

The Golenischev (or Goleniščev) papyrus is a fragmentary illuminated papyrus and serves as the primary source for reproductions of the Alexandrian World Chronicle. The papyrus has been dated to several periods between the 5th and 8th centuries though the consensus now dates the text to the c. 6th-century;[2] It has been conjectured the papyrus belonged to very wealthy patron, due to its lavish illustrations.[3] The papyrus is named for Russian Egyptologist Vladimir Golenishchev who obtained at some point before 1901 from a 'Sheikh Ali' in Giza.[4]

The papyrus is extant in 80 fragments of Alexandrian majuscule text[5] currently housed at the Pushkin Museum[6] with marginal illustrations depicting - among other figures - Roman kings, a map of the Mediterranean, Old Testament prophets and characters, and personifications of the Roman months.[7] The best preserved fragment (Pl. VI verso) depicts Pope Theophilus atop the Serapeum and has been called "iconic image [...] in the history of Late Antique Alexandria";[8] the fragment has been used by historian Johannes Hahn to date the destruction of the Serapeum to 392 AD[9] though this date has been criticised by Adolf Bauer, R. W. Burgess and Jitse H. F. Dijkstra as having little authority.[10]

In 1905, the Greek text of the Chronicle was published as Eine Alexandrinische Weltchronik, edited together from papyrus fragments of the Golenischev Papyrus by Josef Strzygowski and Adolf Bauer with glass plates containing colored facsimiles of the illuminated fragments (see below). The fragments were obtained from Vladimir Golenishchev and reconstructed to form images of what the text may have looked like.[11] The fragments of the Golenischev papyrus have since been mishandled and their quality is greatly reduced from when Strzygowski and Bauer reproduced them.[12]

Text

The Excerpta Latina Barbari, a late 8th-century Latin chronicle, appears to be partly based on the Chronicle.[13] Burgess and Dijkstra have conjectured that both texts are based on a common source composed of the c. 221 Chronographiae of Julius Africanus and the c. 205 Liber generationis.[14]

The following plates and captions adapted from Bauer & Strzygowski 1905:

  • Pl. 1, Recto - Busts personifying the Roman months
  • Pl. 1, Verso - Fragmentary list of Hebrew, Egyptian, and Athenian months
  • Pl. 2, Recto - Map of the Mediterranean with its islands
  • Pl. 2, Verso - Depiction of the provinces of Asia Minor
  • Pl. 3, Recto - Depictions of the Old Testament prophets Obadiah and Jonah
  • Pl. 3, Verso - Depiction of the Old Testament prophet Nahum
  • Pl. 4, Recto - Depictions of Roman kings
  • Pl. 4, Verso - Depictions of Spartan kings
  • Pl. 5, Recto - Depictions of Macedonian kings
  • Pl. 5, Verso - Depictions of Lydian kings
  • Pl. 6, Recto - Chronicle of 383-389. From top to bottom, the newborn Honorius next to the body of Maximus, the mummy of patriarch Timothy, depiction of Theophilus.
  • Pl. 7, Recto - A: Eli and Prophetess Anna. C: Prophet Zechariah. D+E: An angel blesses a young John in the arms of Zechariah.
  • Pl. 7, Verso - A: Samuel enthroned next to David. C: Prophetess Anna. D+E: Elizabeth next to Mary with the baby Jesus.
  • Pl. 8, Recto - A, C, H-M: Indefinite. B: An altar in the brush D: Unknown ruler. E: Undergarment of male figure. F+G: Palm tree or column.
  • Pl. 8, Verso - A: Fragment similar to the month busts. B: Two unknown men C: Mary with Jesus in her lap D: Unknown saint E: Head of St. John. F-M: Indefinite.
gollark: Some of the *quotes* are vaguely sexist, is all.
gollark: It pulls from the fortunes database on my server.
gollark: ++help
gollark: We must DESTROY CLDYE before it's too late.
gollark: Who is Clyde and why are they in my Discord server‽

References
  1. Baldwin & Cutler 1991, Burgess 2016, Burgess & Sparks 2018
  2. Burgess & Dijkstra 2013, p. 65: "Bauer’s initial date of the first half of the fifth century has long been abandoned by specialists of this type of writing in favour of a later date. The common consensus is that the text dates to the sixth century, a date that has been confirmed by recent discussions of the Paschal letter."
  3. Burgess & Dijkstra 2013, p. 44, Garstad 2011, p. 32
  4. Burgess & Dijkstra 2013, p. 59
  5. Burgess 2013, p. 63
  6. Burgess & Sparks 2018
  7. Baldwin & Cutler 1991, Garstad 2011, p. 32
  8. Burgess 2013, p. 42-3
  9. Hahn 2006
  10. Burgess & Dijkstra 2013, pp. 96-8, Burgess & Sparks 2018
  11. Burgess & Dijkstra 2013, p. 39, Bauer & Strzygowski 1905
  12. Burgess & Dijkstra 2013, pp. 59-60
  13. Baldwin & Cutler 1991, Burgess 2013, pp. 4-5, Burgess & Dijkstra 2013, pp. 44-5, Garstad 2011, p. 32
  14. Burgess & Dijkstra 2013, p. 46

Bibliography
  • Bauer, Adolf; Strzygowski, Josef, eds. (1905), Eine alexandrinische Weltchronik: Text und Miniaturen des griechischen Papyrus der Sammlung W. Goleniščev [An Alexandrian World Chronicle: Text and miniatures of a Greek papyrus in the collection W. Goleniščev], Vienna
  • Baldwin, Barry; Cutler, Anthony (1991), "Alexandrian World Chronicle", The Oxford Dictionary of Byzantium, 1, Oxford: Oxford University Press, p. 62, doi:10.1093/acref/9780195046526.001.0001, ISBN 978-0-195-04652-6
  • Burgess, R. W. (2013), "The Date, Purpose, and Historical Context of the Original Greek and the Latin Translation of the So-called Excerpta Latina Barbari", Traditio, 68: 1–56, doi:10.1017/s0362152900001616
  • Burgess, R. W. (2016), "Goleniščev Chronicle", Encyclopedia of the Medieval Chronicle, doi:10.1163/2213-2139_emc_SIM_01158
  • Burgess, R. W.; Sparks, Nicholas (2018), "Chronographia Golenischevensis", The Oxford Dictionary of Late Antiquity, 1 (1st ed.), Oxford: Oxford University Press, pp. 339–340, ISBN 978-0-19-881624-9
  • Burgess, R. W.; Dijkstra, Jitse H. F. (2013), "The 'Alexandrian World Chronicle', its Consularia and the Date of the Destruction of the Serapeum (with an Appendix on the List of Praefecti Augustales)", Millennium, 10 (1): 39–114, doi:10.1515/mjb.2013.10.1.39
  • Garstad, Benjamin (2011), "Barbarian interest in the Excerpta Latina Barbari", Early Medieval Europe, 19 (1): 3–42, doi:10.1111/j.1468-0254.2010.00310.x
  • Garstad, Benjamin (2012), Apocalypse of Pseudo-Methodius. An Alexandrian World Chronicle, Dumbarton Oaks Medieval Library 14, Cambridge, MA: Harvard University Press, ISBN 978-0-674-05307-6
  • Hahn, Johannes (2006), ""Vetustus error extinctus est": Wann wurde das Sarapeion von Alexandria zerstört?", Historia: Zeitschrift für Alte Geschichte, 55 (3): 368–383, JSTOR 4436822
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