176

Year 176 (CLXXVI) was a leap year starting on Sunday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Proculus and Aper (or, less frequently, year 929 Ab urbe condita). The denomination 176 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Millennium: 1st millennium
Centuries:
Decades:
Years:
  • 173
  • 174
  • 175
  • 176
  • 177
  • 178
  • 179
176 in various calendars
Gregorian calendar176
CLXXVI
Ab urbe condita929
Assyrian calendar4926
Balinese saka calendar97–98
Bengali calendar−417
Berber calendar1126
Buddhist calendar720
Burmese calendar−462
Byzantine calendar5684–5685
Chinese calendar乙卯年 (Wood Rabbit)
2872 or 2812
     to 
丙辰年 (Fire Dragon)
2873 or 2813
Coptic calendar−108 – −107
Discordian calendar1342
Ethiopian calendar168–169
Hebrew calendar3936–3937
Hindu calendars
 - Vikram Samvat232–233
 - Shaka Samvat97–98
 - Kali Yuga3276–3277
Holocene calendar10176
Iranian calendar446 BP – 445 BP
Islamic calendar460 BH – 459 BH
Javanese calendar52–53
Julian calendar176
CLXXVI
Korean calendar2509
Minguo calendar1736 before ROC
民前1736年
Nanakshahi calendar−1292
Seleucid era487/488 AG
Thai solar calendar718–719
Tibetan calendar阴木兔年
(female Wood-Rabbit)
302 or −79 or −851
     to 
阳火龙年
(male Fire-Dragon)
303 or −78 or −850

Events

By place

Roman Empire

Births

Deaths

gollark: Technically, I never agreed to it, so WAR CRIME TIME!
gollark: Don't like what your army does? Well, wait up to 5 years and then maybe supply about four bits of (binding) information about what you think your government should look like.
gollark: Yes, it's very indirect and not very good, but same with modern "democratic" governments.
gollark: If nobody pays anyone who then pays mercenaries, they won't fight.
gollark: They need money. If nobody pays them money, they won't do anything.

References

  1. McLynn, Frank (2009). Marcus Aurelius: warrior, philosopher, emperor. Bodley Head. p. 400.
  2. Long, George; Flint, W. Russell (2005). The Thoughts of the Emperor Marcus Aurelius Antoninus. Kessinger Publishing. p. xvii. ISBN 978-1-4179-6410-9.
  3. Bowman, Alan K.; Garnsey, Peter; Rathbone, Dominic (2000). The Cambridge ancient history: The High Empire, A.D. 70–192 (2nd ed.). Cambridge University Press. p. 981. ISBN 978-0-521-26335-1.
  4. Lühmann, Werner (2003). Konfuzius: aufgeklärter Philosoph oder reaktionärer Moralapostel? : der Bruch in der Konfuzius-Rezeption der deutschen Philosophie des ausgehenden 18. und beginnenden 19. Jahrhunderts. Harrassowitz. p. 68. ISBN 978-3-447-04753-1.
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