Ślęża

The Ślęża (Polish: [ˈɕlɛ̃ʐa]; German: Zobten or Zobtenberg, later also Siling) is a mountain in the Sudeten Foreland (Polish: Przedgórze Sudeckie) in Lower Silesia, 30 km (19 mi) from Wrocław, southern Poland. This nature reserve built mostly of granite is 718 m high and covered with forests.

Not to be confused with Ślęza.
Ślęża
View from north-west
Highest point
Elevation718 m (2,356 ft)
Prominence468 m (1,535 ft) 
Listing
Coordinates50°51′54.061″N 16°42′31.741″E 
Geography
Parent rangeŚlęża Massif
Topo map

The top of the mountain has a PTTK tourist mountain hut, a television and radio mast, church Mary, some poorly-visible ruins of the castle and an observation tower. The mountain and its surrounding region form a protected area, Ślęża Landscape Park.

Sacred mountain
Ancient (probably Celtic) cult sculpture of a bear at the top of Mount Slęża
The church at the top
Peak part of the mountain

During the Neolithic Period and at least as far back as the 7th century BC Mount Ślęża (Zobten) was a holy place of the heathen tribes of the Lusatian culture.[1] It was then settled by Slavs. The Silingi, a subpopulation of the East Germanic tribe known as the Vandals are the earliest inhabitants of Silesia known by their name, however the greater part of them moved westwards after the 5th century AD and the remainder were slowly replaced in the 6th century by Slavic tribes who assimilated the few remaining East Germanic inhabitants.[2] The Silingi were part of the Przeworsk culture. The name of the territory Silesia either derives from the Ślęza River, or from Mount Ślęża, which themselves derive their name from either, according to Germanist authors the Silingi people.[3] or, according to Slavisist authors, the Ślężanie people.

The Slavic Ślężanie tribe settled in the area around the 6th Century AD. In the 10th Century, Mieszko I of the Piast dynasty incorporated Silesia into the Polish state. The etymology of the mountain is highly disputed between a Slavic, Germanic, or other Indo-European origin. The name has been recorded in several forms. As monte Silencii, in 1108, or as monte Slez in 1245.

Christianity came first via the Byzantine Church Slavonic missionaries saints Cyril and Methodius and by the diocese of Regensburg, then in the 10th century Bohemia received a bishopric, Prague, which was itself subject to the archbishopric of Mainz.

Mount Ślęża was an ancient holy place for local tribes dedicated to a sun deity, and remained a holy place during Christian times as well. In the first half of the 12th century, the owner of the place was the Polish dukes' governor, Piotr Włostowic, who founded there an Augustinian convent which was subsequently moved to Wrocław in 1153.

Ślęża
Ślęża seen from the north, from the A4 motorway.

Etymology

The Silesians might have been named after the Silingi, as the Silingi were previous inhabitants of this region. Another explanation says that the word is perhaps derived from a Silesian word meaning "wet swampy place", the corresponding verb is "Ślęgnąć" meaning "to become wet".

Ślęża in art and culture

Mount Ślęża has been portrayed in the famous but atypical manner of Polish independent film (in Poland called Polskie Kino Niezależne) Edi800 in the movie Ślęża Manekin Project III.

Transmitter

On Ślęża there is a facility for FM- and TV-transmission, which uses a 136 metre tall free-standing (with additional guying) lattice tower. The current tower which was built in 1972 replaced a 98 metre tall tower built in 1957, which was partially guyed.

gollark: 13 years.
gollark: https://qntm.org/convoluted
gollark: SCP-5128 is in fact the source of all weirdness. Look it up.
gollark: maybe.
gollark: Does it have *any observable/interesting effects*?

See also

References
  1. Slupecki, Laszek Pawel. Slavonic Pagan Sanctuaries. Warsaw: 1994 p.174
  2. T. Hunt Tooley "National Identity and Weimar Germany: Upper Silesia and the Eastern Border", 1997 University of Nebraska Press, ISBN 0-8032-4429-0 p.6 (Google Books)
  3. Adrian Room "Placenames of the World", McFarland 2004m ISBN 0-7864-1814-1 p.333 (Google books)
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