Pancasila Youth

Pancasila Youth (Pemuda Pancasila, PP)[note 1] is a nationalist paramilitary organization/organized crime group masquerading as a part of civil society, based in Medan, North Sumatra Province, Indonesia. Founded in 1959, PP has had a long history of ties with right-wing nationalist politicians and military generals. On a slow day, PP is a group of preman (street hoodlums) who do what typical organized crime groups do, including extortion, debt-collecting, and parking lot inspections. However, PP also ideologically claims to stand up for the Indonesian state philosophy of Pancasila, and carry out political violence against the perceived enemies of the state. PP is perhaps most well known as one of the perpetrators of the Indonesian mass killings of 1965–66 targeting the perceived members of the Communist Party of Indonesia.[note 2][note 3]

The seal of Pemuda Pancasila

How the sausage is made Politics

Theory

Political spectrum Political party Government (forms of)

Practice

International relations Propaganda War

Philosophies

Communism Futurism Georgism

Terms

Anarchy Astroturf Starve the beast

As usual

Jon McNaughton Lead-crime hypothesis Minarchism

Country sections

v - t - e

“”Bandits, rotten, motherfuckers, gangsters, basically everything bad.

—An Indonesian victim's view of Pancasila Youth[1]^:46

History

PP was formed after 1959 with the help of nationalist military generals, especially the general Abdul Haris Nasution, who was frightened by the increasing influence of communism in post-independent Indonesia. It is ironic that PP took its name from the national ideals of Pancasila which is consisted of five principles:

1. Belief in the Almighty God
2. A just and civilised humanity
3. The unity of Indonesia
4. Citizens, led by collective wisdom in representation
5. Social equity for all the peoples of Indonesia

As seen above, the philosophy of Pancasila is a curious mix of monotheism,[note 4] humanism, nationalism, democracy, and social democracy. However, Sukarno, the first president of Indonesia and the articulator of the philosophy, became progressively more sympathetic to the Eastern Bloc, espousing pro-communist, anti-Western, isolationist ideas.[note 5] Some military generals began to resist his presidency and formed socio-political organizations to foment social distrust against the Indonesian Community Party (PKI) and Sukarno government. PP was one of them and its adoption of Pancasila served as a virtue signalling to the return to the foundational origin of Indonesia.[note 6]

PP played an important role during the genocide in 1965-66, especially in the North Sumatran and Aceh regions.[note 7] PP specifically targetted the youth wing of PKI known as Pemuda Rakyat (People's Youth), farmers' unions such as the Indonesian Farmers Front (BKI), as well as organizations representing the ethnic-Chinese population. They also played a part in property theft in Jakarta, seizing buildings and lands owned by PKI members and ethnic-Chinese people. The army supplied them with weapons and provided tacit approval of their violence.[1]

Yapto Soerjosoemarno and Joko Widodo, the president of Indonesia.

With the help of PP and its genocide, the previously second-biggest communist party in Asia had vanished, and the military general Suharto took over the presidency. During the era of the authoritarian Suharto regime, under the leadership of Yapto Soerjosoemarno, PP grew into a powerful underworld connection with the Suharto regime and carried out political violence against their pro-democratic oppositions. Under the instructions of Ali Murtopo, a shadowy figure who served as the head of the intelligence agency, PP mobilized masses for counter-demonstrations against pro-democracy protests, provided private body-guards to the Suharto family, intimidated students and activists, and campaigned for the ruling party Golkar.[1]

It was also during this time that PP began consolidating the gangland of North Sumatra. At one point, virtually all the movie theaters in Medan was controlled by preman and the revenue went straight into PP's hand. PP also owned gambling businesses, which is illegal in Indonesia as it is forbidden (haram) for Muslims, and entertainment complexes, and flourished economically.[1] Through their role of connecting the politics and underworld, their popular motto became "disliked but needed." With street politics intertwining with formal politics, any politicians in North Sumatra who want to succeed need to pay homage to PP. Even after the collapse of the Suharto regime and the democratization, the authority of PP has never weakened, and the regional parliament in Medan is dominated by politicians who have ties with PP.[3]

Notes

1. 'Pancasila' is pronounced "pantʃaˈsila" (roughly, 'panCHAsila').
2. PP has become internationally known thanks to 2012 critically acclaimed documentary-film The Act of Killing directed by Joshua Oppenheimer. Seriously, this is a must-see film.
3. PP is not the only major socio-political organization participated in the killing, however. While PP played a significant role in the genocide that occurred in the North Sumatra region, each other region had its respective organizations that led the killing. In the provinces of East Java and Central Java, the youth wing of Nahdlatul Ulama (NU), the biggest Muslim organization in Indonesia, played an active role in the genocide. In Bali, the youth wing of the Indonesian Nationalist Party (PNI), the ruling party, took a part in the slaughter.
4. Some forms of polytheism were legalized in 1962 under Sukarno, whose mother was a Balinese Hindu. Balinese Hinduism is legally considered monotheistic, however.[2]
5. Sukarno went complete lunatic in the final years of his presidency, ordering the withdrawal from the UN and the half-assed invasion into Malaysia (Konfrontasi).
6. As such, it is legitimate to claim that Pancasila Youth has nothing to do with Pancasila.
7. North Sumatra was one of PKI's major strongholds along with East Java, Central Java and Bali.

References

1. Pemuda Pancasila: The Last Loyalist Free Men of Suharto's Order? by Loren Ryter (1998) Inodnesia 66:44-73. doi:10.2307/3351447.
2. See the Wikipedia article on Hinduism in Indonesia.
3. Banning Violent Groups in Indonesia Could Lead to Backlash: Murdoch University's Ian Wilson Jakarta Globe. Retrieved May 20, 2020.