Anti-psychiatry

Anti-psychiatry is a broad collection of people, governing bodies, and movements who have shown opposition to a defining aspect of psychiatry. They may oppose psychiatry as a whole, oppose involuntary detention and psychotropic drug administration, oppose the idea of mental illness, or may simply oppose the state of psychiatry at the time of their writing.[1][2] Many anti-psychiatrists do not self-identify as such or reject the label.

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Psychiatry is claimed to be the only medical field with a consistent opposition dating over 2 centuries.[3] However, it emerged as cohesive, large, self-identified movement later in the 1960s.[4] The term anti-psychiatry was coined by British psychiatrist David Cooper who was himself anti-psychiatry, and published Psychiatry and anti-psychiatry in 1967.[5]

1800s

Feminists

Anti-psychiatry has evolved for different reasons. For example, Elizabeth Packard and other women’s rights activists in the late 1800s criticized asylums as ostracizing women who did not want to be mothers.[6]

1900s

Mental hygiene movement

Formerly institutionalized patients such as Clifford Beers demanded improvements in shabby state hospital conditions more than a century ago and generated anti-psychiatry sentiments in other formerly institutionalized persons.[7] Although, Clifford did believe in mental illness and started the mental hygiene movement, which sought to improve the standard of care for those deemed mentally ill[8]

1920s

Secular humanism

French playwright and former asylum patient Antonin Artaud in the 1920s and psychoanalysts Jacques Lacan and Erich Fromm based their anti-psychiatry on self-professed secular humanism.[9]

Psychoanalytic rejection of psychiatry

Sigmund Freud was largely against the medicalization of psychoanalysis, stating:[10]

“”In medical school a doctor receives training which is more or less the opposite of what he would need as a preparation for psychoanalysis[...] It gives them a false and detrimental attitude.
—Freud

1940s and 1950s

"Social psychiatry" efforts

The 1940s also saw opposition to the mental hospital model still used today. The mental hospital's separation of patient and doctor were deemed cruelly paternalistic, dehumanizing, and ineffective by some, including Maxwell Jones most prominently. Maxwell wanted psychiatric hospitals to become more communal, what he called, "social psychiatry". Particularly, he advocated for doctors and patients to live together and co-create individualized therapy models. This occurred at his ‘therapeutic community’ at Belmont Hospital in the late 40’s.[11] The communal live-with-doctor approach to mental hospitals, something which has never become standard in psychiatry, began as a starting point to many psychiatrists who went on to be dubbed anti-psychiatrists.[12]

Lobotomies, shock therapy, etc

The rise of the asylum/mental hospital, from 1841 on saw a number of highly controversial practices institutionalized in psychiatry. Practices such as bloodletting, cold water immersion, forced spinning whilst strapped to a chair, and insulin shock therapy. Most of these were discontinued by the 1940s although insulin shock therapy was widely used in the 1940s and 1950s. Practices such as electro-convulsive therapy (ECT) and psycho-surgery such as lobotomies (severing the pre-frontal cortex of the brain with a sharp tool, often inserted into the eye socket) were also used widely in the 1940s and 1950s.[13] ECT and psychosurgery continued after the 1950s and are still used today (deep brain stimulation e.g.), however with much less fanfare.

1960s

R.D. Laing

British psychiatrist R.D. LaingFile:Wikipedia's W.svg published a number of works extremely critical of psychiatric practices and to some extent, psychiatry as a whole. Laing held the view that mental illness is a natural human response to a sick society. Laing rejected the label, 'anti-psychiatry', but is cited as someone who promoted anti-psychiatry.[14] Foucault and Laing's influence would later bring a radical leftist element into the anti-psychiatry camp.[15]

Laing most notably challenged psychiatry's treatment of schizophrenia as an illness not caused by the outside world. Laing devised a concept of schizophrenia that was never made standard in psychiatry, that the schizophrenic is psychotic because he puts up a 'false-self' to protect himself from undesirable social positions. Positions such as pretenses, elusions, collusions, injunctions and untenable positions.[16]

His positions on schizophrenia were shared by a small but vocal minority of psychiatrists for a short period of time.

David Cooper

The man who coined the term 'anti-psychiatry', David Cooper, mainly agreed with Laing and thought schizophrenia was mainly born from unbearable stress, family, and that abuse within families that caused schizophrenia was perpetuated by society.

Cooper believed further that schizophrenia was born primarily from those who reject domestic abuse and a "harmful" system of morals that he argued some families impose on children, as he wrote in The Death of the Family. Those that reject the abuse are then labeled 'deviant' or 'schizophrenic'.[17] This shows that Cooper bought into some degree of mental illness denial, or more specifically, social deviance denial, otherwise called Social Labeling Theory, first described in Becker’s Outsiders (1963).[18] Social labeling theory argues that no behaviour is inherently deviant, but it is the reaction of other that determines whether it is deviant or not. Cooper and Laing overall believed in mental illness, but others did not.

Michel Foucault

French philosopher Michel Foucault published his first book Madness and CivilizationFile:Wikipedia's W.svg and Foucault analyzed psychiatry as an extra-judicial form of social control. He saw psychiatry as societal confinement for "undesirables", or a regulation of employment[19][20][21] that he thought was largely unwarranted.

Franco Basaglia

Prominent Italian psychiatrist Franco Basaglia also saw psychiatry largely as social control. He saw psychiatry as a tool of harm by its use of social exclusion. He thought that most people labeled 'mentally ill' were simply just miserable from being poor rather than from any 'brain disease'. While the term 'gaslighting' was not in wide use then, he essentially saw psychiatry as gaslighting the poor and creating illness in those already socially excluded. He saw any form of any mental hospital as the ultimate example of harmful social exclusion which he argued creates mental illness in the first place.[22] The Italian Parliament for a time was anti-psychiatry and passed Basaglia's Law later in the 1970s, which closed down all psychiatric hospitals, not on the basis of individual abusive practices, but on the idea of the psychiatric hospital not being helpful in any form, and the community care seen prior to the mid 1800s as more helpful.[23] The law was eventually overturned in a sense, but its effects are still felt in Italy today.

Ken Kesey

Ken Kesey's One Flew Over the Cuckoo's Nest also came out in 1963, which influenced popular perceptions of psychiatry. Later anti-psychiatry texts would draw on these works as a foundation.

Scientology

In 1969, psychiatrist Thomas Szasz, while not himself a Scientologist, joined forces with Scientology to form the Citizens Commission on Human Rights.[24] An organization which never left its Scientology roots and is used by proponents of psychiatry to strawman other non-Scientology associated anti-psychiatric groups.

1970s

Thomas Szasz

Thomas Szasz most notably rejected the idea of mental illness as a whole. Specifically because he felt psychiatry had failed to show that their diagnoses had a physical basis, with the medical rigor expected of professionals to diagnose, that showed a demonstrable alteration in function. He held that the term 'mental illness' was flimsy and that psychiatry should only label 'mental illness' as demonstrable brain diseases and non-brain-diseases. Szasz further argued that a patients civil liberties were more important than his self-protection and urged psychiatry to give patients the level of choice to avoid life-saving care they can already do legally through self-discharge the emergency room for non-psychiatric illness for example.[25]

Mental Patients Union protests

In 1973, the Mental Patients Union formed in London, a reformist group that believed in mental illness. They demanded 24 rights, some of which have since been granted to psychiatric patients, but most have not. Included in the list were a demand for an end to compulsory hospitalization, an end to involuntary treatment in general, an end to treating mental illness as incurable, an investigation into organizations that treat mental illness as incurable, and the right to their own belongings and clothing.[26] They also saw psychopathy in particular as not a valid diagnosis or legal idea.

Gay activist protests

Gay activists were heavily involved in anti-psychiatry protests, though most were simply opposed to the inclusion of homosexuality in the DSM and not psychiatry as a whole. Gay activists actually crashed a number of American Psychiatric Association meetings until they took the gay out of the DSM in 1973 as a result of the protests and new research into sexuality like that of Evelyn Hooker and (to a lesser extent) Alfred Kinsey.[27]

Modern anti-psychiatry

The movement itself, while smaller today due to widespread deinstitutionalization and commodification of mental health services, has been united in recent years with the advent of the internet.[28]

Subset overview

Notable subsets or overlapping movements of anti-psychiatric thought that continue today include:

  • Mental illness denial (Thomas Szasz,[29] Giorgio Antonucci[30])
  • The ex-patient/patient survivor peer-support movement (World Network of Users and Survivors of Psychiatry[31], Vermont Psychiatric Survivors being the largest modern groups)
  • Anti-forced psychiatric treatment (United Nations Working Group on Arbitrary Detention[32])
  • Psychiatric patient rights movement (Mental Disability Rights International, Psychrights, Jim Gottstein)
  • Neurodivergent movement (largest figures being Judy Singer and Harvey Bloom)
  • Most self-described incels[33][34][35][36]
  • Anti-psychiatric-hospital movement (Erving Goffman, Bruce E. Levine, Franco Basaglia[37], Roger Breggin)
  • Psychiatric social justice/reform movement, whose call for changes are so drastic they are mostly anti-psychiatric and rarely if ever recommend drugs (The Council for Evidence-based Psychiatry, Daniel Mackler, Sandra Steingard , Robert Whitaker are the largest figures)
  • 1960s countercultureFile:Wikipedia's W.svg/psychosis-reframing "Psychosis is mostly socially constructed" (R.D. Laing) "Schizophrenia is mostly parental abuse" (David Cooper)
  • Psychiatry as unwarranted extra-judicial social/political control (Franco Basaglia[38], David Cooper, Michel Foucault[39][40][41])
  • Religions or cults (such as Scientology), or organizations associated with such (Mindfreedom, CCHR, Vintologi etc)
  • Modern-psychiatric-drugs-as-"debunked pseudoscience" (Irving Kirsch[42], Roger Breggin, Robert Whitaker)

Libertarianism

There is also a small strain of mental-illness denial among the nuttier libertarians due to Szasz's involvement in the Libertarian Party and the Soviet Union's use of the mental-health system to lock up dissidents.[43]

Self-described incels

Self-described involuntary celibates are among the most rabid anti-psychiatric collections of people in the 21st century. It does not seem to matter if they are organized or not, nor does it seem a top-down 'teaching' like in Scientology or cults, but almost all self-described incels seem to express anti-psychiatric sentiment. They claim psychiatry actively ignores their concerns regarding dating and instead gaslights them or abuses them. In other words, they feel psychiatry does not acknowledge their difficulty in finding dates in an abusive, "victim-blaming", or grossly neglectful way. Many also express psychiatric treatment has made their health much worse.[44][45][46][47] An incel political party states it takes its anti-psychiatric stance from writings of Franco Basaglia.[48]

LGBTQ activism

Some radical queer activists such as Gay Shame maintain an anti-psychiatry stance, a position that was otherwise dropped by most of the gay-rights movement long ago when the DSM de-listed homosexuality in 1973. They maintain that too much of the psychiatric establishment is still largely discriminatory towards non-heterosexuality, and exercise psychiatry in favor of their biases.

Psychiatric Survivors

The "psychiatric survivor movement"File:Wikipedia's W.svg has a long history.[49] Originally starting out as part of the deinstitutionalization of the 20th century. Back then and today, discharged mental hospital patients often are left with nothing and have to cope with homelessness or addictions to prescribed drugs. "Freak out centers", were started in the 1960s as a place for those discharged to eat and commiserate. These freak out centers are now known as "drop in centers" but no longer have any formal connection to anti-psychiatry. The psychiatric survivor movement still exists, with the largest group being the World Network of Users and Survivors of Psychiatry. Modern groups, like past groups, focus on the negative effects of mental health drugs and campaign against involuntary psychiatric detention.

United Nations condemnation of involuntary psychiatric detention

In 2017 the Center for the Human Rights of Users and Survivors of Psychiatry submitted information and arranged for United Nations Working Group on Arbitrary Detention to meet with users and ex-patients of psychiatry in Washington, DC and in San Diego, CA.

Emily Sheera Cutler coordinated the meeting between a group of survivors and the WGAD in San Diego[50]

The end result was the United Nations Working Group on Arbitrary Detention in a treatise directed toward the USA that it prohibited the forced psychiatric treatment in the USA that has been enshrined into American law, creating a division between the UN and US law.[51][52]

“”Involuntary institutionalization of persons with psychosocial disabilities and forced treatment is prohibited.
—Report of the Working Group on Arbitrary Detention on its visit to the United States of America A/HRC/36/37/Add.2.

Academia

Bonnie Burstow, PhD, a faculty member at the University of Toronto was the first person to start an anti-psychiatric scholarship, created in the 2010s. She created it as an anti-psychiatrist and prison abolitionist herself. It was created as a perpetual scholarship for University of Toronto students doing theses in the areas of antipsychiatry and/or homelessness.[53][54]

See Also
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References
  1. http://broughttolife.sciencemuseum.org.uk/broughttolife/techniques/antipsychiatry
  2. Crossley, N. ‘R. D. Laing and the British anti-psychiatry movement: a socio-historical analysis’, Soc. Sci. Med, 1998; (47): 877-899
  3. https://www.mdedge.com/psychiatry/article/64548/practice-management/antipsychiatry-movement-who-and-why
  4. http://www.priory.com/history_of_medicine/Anti-Psychiatry.htm
  5. http://www.priory.com/history_of_medicine/Anti-Psychiatry.htm
  6. http://broughttolife.sciencemuseum.org.uk/broughttolife/techniques/antipsychiatry
  7. Beers CW. A mind that found itself. Pittsburgh, PA: University of Pittsburgh Press; 1981
  8. Porter, R (1999) The Greatest Benefit to Mankind, ‘Ch 16: Psychiatry.’ London: Fontana Press.
  9. https://www.mdedge.com/psychiatry/article/64548/practice-management/antipsychiatry-movement-who-and-why#bib4
  10. Freud, S. The Question of Lay Analysis. Brentano (NY) 1926, pp. 62,63.
  11. Jones, M. (1952) Social Psychiatry. London: Tavistock
  12. http://www.priory.com/history_of_medicine/Anti-Psychiatry.htm
  13. Franz, G. Alexander and Sheldon, T. Selesnick (1967) A History of Psychiatry: An evaluation of Psychiatric Thought and Practise from Prehistoric Times to the Present. London: George Allen and Unwin.
  14. http://www.priory.com/history_of_medicine/Anti-Psychiatry.htm
  15. Mervat Nasser. The Rise and Fall of Anti-Psychiatry. Psychiatric Bulletin 1995, 19:743-746.
  16. Laing, RD. (1961) Self and Others, Ch 3, 7, 8, 9, 10’ (pp 44-173) London: Clays ltd
  17. The death of the family. Harmondsworth: Penguin
  18. Becker, H.S. (1963) Outsiders. New York: Free press
  19. Folie et déraison: Histoire de la folie à l'âge classique
  20. Khalfa J. in Foucault M. History of Madness. NY: Routledge; 2009. ISBN 0-415-47726-3. Introduction. p. xiiv–xxv.
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  22. Basaglia, F. (1967) L’istituzione negota. Turin: Einaudi
  23. Ramon S. (1983). "Psichiatria democratica: a case study of an Italian community mental health service". International Journal of Health Services. 13 (2): 307–324. doi:10.2190/76CQ-B5VN-T3FD-CMU7. PMID 6853005.
  24. Desai, Nimesh G. (2005). "Antipsychiatry: Meeting the challenge". Indian Journal of Psychiatry. 47 (4): 185–187. doi:10.4103/0019-5545.43048. ISSN 0019-5545. PMC 2921130. PMID 20711302.
  25. LAW, PROPERTY, AND PSYCHIATRY Dr. Thomas S. Szasz M.D. George J. Alexander J.S.D.
  26. https://pasttenseblog.wordpress.com/2016/03/21/today-in-londons-radical-history-mental-patients-union-founded-to-oppose-psychiatric-oppression-1973/
  27. Homosexuality and Mental Health, UC Davis
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  29. https://www.ncbi.nlm.nih.gov/pubmed/30282293
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  31. http://www.wnusp.net/
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  33. https://incelparty.win
  34. https://twitter.com/incelistan?lang=en
  35. https://incels.co/threads/my-therapist-wants-to-send-me-to-the-mental-asylum.165048/
  36. https://incelistan.net/t/what-s-your-experience-with-mental-health-facilities/710
  37. Piccione, Renato (2004). Il futuro dei servizi di salute mentale in Italia. FrancoAngeli. p. 90. ISBN 88-464-5358-1.
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  39. Folie et déraison: Histoire de la folie à l'âge classique
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  44. https://twitter.com/incelistan?lang=en
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  49. https://link.springer.com/chapter/10.1057/978-1-137-58492-2_2
  50. https://www.youtube.com/watch?v=hcBFMaPNBJQ&feature=youtu.be
  51. https://tbinternet.ohchr.org/Treaties/CCPR/Shared%20Documents/USA/INT_CCPR_ICS_USA_33400_E.docx
  52. http://wkeim.bplaced.net/files/stop-torture.html
  53. https://www.madinamerica.com/2018/05/three-antipsychiatry-scholarships/
  54. https://www.oise.utoronto.ca/oise/News/Bonnie_Burstow_Scholarship.html
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