Skandamata
Skandamātā (Sanskrit:स्कन्दमाता) is the fifth form of Hindu Goddess Durga. Literally meaning Mother of Skanda, her name comes from word, Skanda is another name for war god and her son Kartikeya and Mata is the term for mother.[1][2] As one of the Navadurga, Her worship takes place on the fifth day of Navaratri(the nine divine nights of Navadurga).
| Skandamata | |
|---|---|
 Mother of Skanda(Kartikeya) | |
| Devanagari | स्कंदमाता |
| Affiliation | Avatar of Parvati |
| Abode | Kailash |
| Mantra | सिंहासनगता नित्यं पद्माश्रितकरद्वया। शुभदास्तु सदा देवी स्कन्दमाता यशस्विनी॥ |
| Weapon | Lotus, Two hands holding Skanda |
| Mount | lion |
| Consort | Shiva |
Symbolism
Skandamātā is four-armed and rides on a lion. She carries a lotus. Her one hand is in blessing posture. Lord Skanda can be seen in her lap. She possesses four arms out of which two often hold the lotus flowers. One of her hands is always in the boon-conferring gesture and with the other she holds her son Skanda in her lap. Her complexion is white and she is seated on the lotus. So, she is also called Goddess with a lotus-seat (Padmāsana). The lion is her vehicle.
Significance
It is believed that she awards devotees with salvation, power, prosperity and treasures. She can grant oceans of wisdom even to most illiterate person, if he happens to worship her. Skandamātā who possesses the brilliance of the sun fulfills all the desires of her devotees. He who is selflessly devoted to her, attains all the achievements and treasures of life. The worship of Skandamātā purifies the heart of a devotee. While worshiping her, the devotee should have absolute control over his senses and mind. He should free himself from worldly bondage and worship her with a single-pointed devotion. Her worship is twice blessed. When the devotee worships her, Lord Skand, her son in her lap, is automatically worshipped. Thus, the devotee happens to enjoy the grace of Skandmata along with the grace of Lord Skand. If a devotee worships her devoid of selfishness, the Mother blesses them with power and prosperity. The devotees who worship Skandamātā shine with divine splendour. Her worship is ultimately conducive to salvation. She is regularly known as "The Goddess of Fire".
References
- Bhāgīrthaprasāda Tripāṭhī (2000). Shakti, Shiva, and Yoga. Yagyoga Chetana Pītham. p. 60.
- Shanti Lal Nagar (1998). Indian Gods and Goddesses: Hindu, Jain, and Buddhist Goddesses. B.R. Publishing Corporation. p. 43. ISBN 978-81-7646-497-0.
- Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dhallapiccola