Zoya Cherkassky-Nnadi

Zoya Cherkassky-Nnadi (formerly Zoya Cherkassky) is an Israeli artist, born in Kiev in 1976, who migrated to Israel in 1991. Her works focus on her personal experiences, including childhood in the Soviet Union and migration to Israel.[2][3] Cherkassky-Nnadi also helped found the New Barbizon Group with four other painters, all born in the former USSR.[4]

A piece called "Karate" done by Cherkassky-Nnadi used on a vinyl called WXTFX001, released in 2016.[1]

Soviet childhood

In 2015, Cherkassky-Nnadi created a collection of art pieces depicting everyday scenes she observed throughout her childhood the Soviet Ukraine. The works display particularities of her own childhood, such as her nightly routine of watching out the window for her mother to return home from work, as well as more general norms of Soviet life at that time, such as the cramped apartments that many people lived in, and the food that was commonly enjoyed during May Day festivities. "It’s childhood so even if it’s something unpleasant you remember it with some sort of nostalgia," she has said.[5]

Cherkassky-Nnadi was the granddaughter of a food store manager, so she had access to a wider variety of foods than many of her peers. This can be seen in some of her works revolving around food, such as "May Day" and "Tomatoes." Cherkassky-Nnadi worked on this collection while she was pregnant with her first child, and the artist feels this contributed to the warmth of the pieces.[6]

Pravda: Immigrating to Israel

Cherkassky-Nnadi and her family immigrated to Israel in 1991, just two weeks before the collapse of the USSR. In 2010, Cherkassky-Nnadi began working on an exhibit entitled Pravda (truth), which was published in 2018, depicting the experience.[7] Similar to the Soviet Childhood exhibit, Pravda includes scenes from Cherkassky-Nnadi's own experience with immigrating, as well as scenarios that she portrays as a common experience for those migrating from the former Soviet Union to Israel at that time. Some of these scenes include the arrival of the new immigrants, like in her painting titled "New Victims," as well as the struggles these new immigrants faced when trying to fully integrate into the Jewish lifestyle, as can be seen in "The Rabbi's Deliquium" and "The Circumcision of Uncle Yasha."[8] Some of the works in the exhibit also portray the discrimination some immigrants experienced. Cherkassky-Nnadi specifically addresses some of the stereotypes placed on Russian women in Israel, such as her work entitled "Aliyah of the 1990s" which depicts the stereotype of the "Russian whore," or in her painting "Iztik," which not only shows the stereotypical Russian woman - fragile, blonde, fair-skinned - but also portrays a very stereotypical Mizrahi man, including the dark skin, large nose, and thick lips. The painting was the subject of much criticism due to its portrayal of both groups of people, but the painting is intended to portray the habit of stereotyping that occurred in Israel at the time.[8]

The New Barbizon Group

In 2010, Cherkassky-Nnadi founded the group alongside four Soviet-born artists also living in Israel: Olga Kundina, Anna Lukashevsky, Asya Lukin, and Natalia Zourabova. The name refers to the Barbizon School of Painters that were active in France in the 19th century and encouraged realism both in painting and in perspective.[9] A section of The New Barbizon Group's work incorporates African art, which allows them to stray away from typical Western standards, while also allowing them to immerse themselves in the prominent African culture that exists in different areas of Tel Aviv. African culture is so prominent in some parts of Israel due to the thousands of African asylum seekers that have entered Israel starting in 2006.[10]. Due to the artists' own experience with immigration and the feeling of not belonging, they can identify with the African immigrants who are going through the same things the artists themselves went through. The group's works focusing on these African immigrants show the different burdens they carry, whether that be racially-motivated violence, or the anxiety that comes when one feels that they do not belong, as these are all experiences that the artists also faced after their own immigration.[4]

Reception

Due to the controversial topics that Cherkassky-Nnadi addresses in her art, viewers have many different opinions. While some viewers criticize the politics behind Cherkassky-Nnadi's art, others criticize the art itself, feeling that the extent to which she comments on society takes away from the actual art.[3] Cherkassky-Nnadi has also received mixed responses to her portrayal of the Soviet Union; some critics fault her for depicting too much poverty and negativity, while others suggest she underplayed the poor living standards during that time. Cherkassky-Nnadi appreciates the responses to her work, and is glad they have sparked discussion on such important topics.[6] Other critics point out the continuity of Cherkassky-Nnadi's visual language with late-Soviet artistic practices[11] and the need to place her works within broader conceptual frameworks.[12]

Inspiration

While much of Cherkassky-Nnadi's work is based directly on her own experiences, some of her work is also inspired by other media. A section of her work in Pravda was inspired by the Russian film Little Vera.[8]

Personal Life

Cherkassky-Nnadi is married to a Nigerian labour migrant.[3] Her husband is from Ngwo, Nigeria.[13] The couple have one child, a daughter named Vera.

gollark: I'm sure much of the knowledge transfers between them, and there are diminishing returns.
gollark: They are not, technically, guns.
gollark: YET.
gollark: You should probably also fear the person who practiced 10 kicks 1000 times each, since they can probably do more stuff.
gollark: Now we have so many extremely complex areas of physics and mathematics and chemistry and everything else.

References
  1. Waxtefacts. "WXTFX 001". Waxtefacts. Retrieved 2020-03-31.
  2. Sorokina, Anna (2017-07-10). "Ordinary lives in extraordinary times: Artist shows USSR before its fall". www.rbth.com. Retrieved 2020-02-11.
  3. Setter, Shaul (2018-01-30). "Painter Zoya Cherkassky, Israel's Eternal Dissident, Is Embraced by an Unlikely Institution". Haaretz. Retrieved 2020-02-11.
  4. "New Barbizon - Zoya Cherkassky-Nnadi: Regarding Africa: Contemporary Art and Afro-Futurism, Tel Aviv Museum of Art". Regarding Africa: Contemporary Art and Afro-Futurism. Retrieved 2020-02-12.
  5. Naylor, Aliide (2015-09-25). "Postcards from a Soviet Childhood". Read Russia. Retrieved 2020-05-11.
  6. "Lenin On Linen: An Artist Remembers Her Soviet Childhood". www.rferl.org. Retrieved 2020-03-18.
  7. Setter, Shaul (2018-01-30). "Painter Zoya Cherkassky, Israel's Eternal Dissident, Is Embraced by an Unlikely Institution". Haaretz. Retrieved 2020-02-12.
  8. Cherkassy-Nnadi, Zoya; צ׳רקסקי, זויה. (2018). Pravdah = Pravda = Pravda. Mendelsohn, Amitai,, מנדלסון, אמיתי., Muzeʼon Yiśraʼel (Jerusalem),, מוזיאון ישראל (ירושלים) (Mahadurah rishonah ed.). Yerushalayim. ISBN 978-965-278-478-0. OCLC 1081015358.
  9. "New Barbizon - Zoya Cherkassky-Nnadi: Regarding Africa: Contemporary Art and Afro-Futurism, Tel Aviv Museum of Art". Regarding Africa: Contemporary Art and Afro-Futurism. Retrieved 2020-02-12.
  10. Refugees, United Nations High Commissioner for. "Ordered disorder: African asylum seekers in Israel and discursive challenges to an emerging refugee regime. Yonathan Paz". UNHCR. Retrieved 2020-03-18.
  11. Moshkin, Alex (2019-09-02). "Post-Soviet Nostalgia in Israel? Historical Revisionism and Artists of the 1.5 Generation". East European Jewish Affairs. 49 (3): 179–199. doi:10.1080/13501674.2019.1715723. ISSN 1350-1674.
  12. Gershenson, Olga (2019). "A Dancing Russian Bear". Shofar. 37 (2): 71–80. doi:10.5703/shofar.37.2.0071. ISSN 0882-8539.
  13. "Zoya Cherkassky-Nnadi: New African Art (4.4 – 10.5) – CIRCLE1". Retrieved 2020-03-18.
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