Zimri (prince)

Zimrī (Hebrew: זִמְרִי, lit. “praiseworthy”) son of Salu was the prince or leader of a family within the Tribe of Simeon during the time of the Israelites’ Exodus in the wilderness at the time when they were approaching the Promised Land. The Book of Numbers describes how, at Abila or Shittim, he took part in the Heresy of Peor, taking as a paramour a Midianite woman, Cozbi. Zimrī openly defied Moses before the people who were standing at the entrance of the Tabernacle by going in to the Midianite. Phinehas, grandson of Aaron, killed them both by impaling them on a spear (Numbers 25:6-15).

Zimri and Cozbi are slain by Phinehas

The Israelites subsequently launched an attack on the Midianites (Numbers 25:16-18).

Reception

According to a midrash (Tanhuma Pinhas 2.1; Sanhedrin 82b), Zimri was the same person as Shelumiel son of Zurishaddai.[1]

According to the Revelations of Saint Bridget, after his death, Zimri's soul was condemned to hell (Book 7, Chapter 19).[2]

Some Islamic scholars link Zimrī to the figure of as-Sāmirī (الـسّٰامِرِي), the builder of the original golden calf ― though this is only one of several theories for the man’s identity[3].

The Phineas Priests, a modern-day U.S. terrorist movement, believe the story of Phinehas and Zimrī provides a divine mandate for committing atrocities against mixed-race couples; despite (argues Rees 2013) the previous divine rebuke of Miriam in Numbers 12, for criticising Moses for marrying a “Cushite woman,” which confounds this reading.[4]

gollark: This is ridiculous. Nobody is appealing. They need to commit crimes.

gollark: I cannot*, in fact, be bribed, in any case.

gollark: Of course.

gollark: Great! I might or might not use this to exert dictatorial control over the server, as you do.

gollark: Maybe I should, as a horrific workaround, make that available to users.

References

Masada: Hebrew fragments from Masada. Israel Exploration Society, The Hebrew University of Jerusalem. 1999. p. 35. ISBN 978-965-221-034-0.. Peretz Rodman, "Shelumiel — The First Schlemiel?", The Forward, 26 May 2006.
Saint Bridget of Sweden (2012). The Prophecies and Revelations of Saint Bridget of Sweden. Jazzybee Verlag. p. 829. ISBN 978-3-8496-2254-1.
Rubin, Uri. "Tradition in Transformation: the Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography," Oriens (Volume 36, 2001): 202.
Anthony Rees, (Re)Reading Again: A Mosaic Reading of Numbers 25, (2013 dissertation), pp. 126–130, citing T.K. Beal, "The White Supremacist Bible and the Phineas Priesthood." In: Jonneke Bekkenkamp and Yvonne Sherwood, (eds.), Sanctified Aggression: Legacies of Biblical and Post Biblical Vocabularies of Violence (2003), pp. 120–131.

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[1] Masada: Hebrew fragments from Masada. Israel Exploration Society, The Hebrew University of Jerusalem. 1999. p. 35. ISBN 978-965-221-034-0.. Peretz Rodman, "Shelumiel — The First Schlemiel?", The Forward, 26 May 2006.

[Sweden2012-2] Saint Bridget of Sweden (2012). The Prophecies and Revelations of Saint Bridget of Sweden. Jazzybee Verlag. p. 829. ISBN 978-3-8496-2254-1.

[3] Rubin, Uri. "Tradition in Transformation: the Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography," Oriens (Volume 36, 2001): 202.

[4] Anthony Rees, (Re)Reading Again: A Mosaic Reading of Numbers 25, (2013 dissertation), pp. 126–130, citing T.K. Beal, "The White Supremacist Bible and the Phineas Priesthood." In: Jonneke Bekkenkamp and Yvonne Sherwood, (eds.), Sanctified Aggression: Legacies of Biblical and Post Biblical Vocabularies of Violence (2003), pp. 120–131.