Yuki Tsuji

Yuki Tsuji (辻 雄貴, Tsuji Yuki, born November 29, 1983) is a Japanese ikebana artist, or a master of Japanese art of flower arrangement.[1]

Yuki Tsuji
Born (1983-11-29) November 29, 1983
Fuji, Shizuoka, Japan
NationalityJapanese
Notable work
    • 2016 Performance at Carnegie Hall in New York City
    • 2016 Presentation for HM the Emperor and HM the Empress of Japan upon the visit of HM King Felipe VI of Spain.
StyleIkebana
Websiteyukitsuji.com

Biography

Yuki Tsuji was born in Shizuoka Prefecture, Japan in Fuji-shi.  He earned his master's degree at the Department of Architecture, Graduate School of Engineering, Kogakuin University in Japan.  Tsuji was introduced to ikebana and started to study under Reiko Takenaka during his years as a graduate student of architecture.

Tsuji's work with ikebana explores the inter-relationships amongst humans, architecture and plants. He seeks to express such relationships by fusing plants' vitality and human creativity beyond traditional frameworks within architectural design, scenography, sculpture, and product design.

  • In 2013, Tsuji created the stage design for the Noh Performance at the Château de Fère-en-Tardenois in France in commemoration of the 650th Zeami and the 680th Kan'ami anniversaries.
  • In 2016, Tsuji performed at Carnegie Hall for the annual Carnegie Hall Notables event.[2] This made Tsuji the first artist to ever perform ikebana at a Carnegie Hall presents event.
  • In April 2017, Mr. Tsuji presented his work to His Majesty the Emperor Akihito and Her Majesty the Empress Michiko of Japan upon the visit of His Majesty King Felipe VI of Spain and Queen Letizia of Spain
gollark: You can show that 2 + 2 = 4 follows from axioms, and that the system allows you to define useful mathematical tools to model reality.
gollark: If you're going to say something along the lines of "see how it deals with [SCENARIO] and rate that by [OTHER STANDARD]", this doesn't work because it sneaks in [OTHER STANDARD] as a more fundamental underlying ethical system.
gollark: I don't see how you can empirically test your ethics like you can a scientific theory.
gollark: I'm not sure exactly how you define "moral relativists", but personally I've never seen a convincing/working argument for some particular ethical system being *objectively true*, and don't think it's even possible.
gollark: I don't think that works for the AI unless this situation is repeated somehow. It may not work at all, since you can't actually tell if it is torturing you or not, from outside it.

References
  1. "Who's Who | The MIDORI Press". www.aeon.info (in Japanese). Retrieved July 8, 2017.
  2. https://www.carnegiehall.org/Article.aspx?id=4295026956
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