World Archaeological Congress

The World Archaeological Congress (WAC) is a non-governmental, not-for-profit organization which promotes world archaeology. It is the only global archaeological organisation with elected representation.

World Archaeological Congress
AbbreviationWAC
Predecessor1986
Presidents
Koji Mizoguchi
Websiteworldarch.org

Established in 1986, WAC holds an international Congress every four years to promote the exchange of results from archaeological research; professional training and public education for disadvantaged nations, groups and communities; the empowerment and betterment of Indigenous groups and First Nations peoples; and the conservation of archaeological sites.

History

The World Archaeological Congress was established in 1986, after the controversial 11th meeting of the International Union for Prehistoric and Protohistoric Sciences was banned from meeting in Southampton, Great Britain during which the Southampton City Council and other organizations funding the meeting demanded that scholars from South Africa and Namibia were banned from participation in view of Apartheid in South Africa.[1] The British organizers complied with this demand, but the Executive Committee of UISPP ultimately ruled that it was against the organization's constitution to exclude any international scholars, and withdrew the conference. The National Secretary of the Congress, Peter Ucko, moved forward with the meeting under a new name, the World Archaeological Congress.[2] The resulting meeting drew in 1000 people from 100 countries, with the special attempt to include people from new nations and minority groups to participate in the congress.[3] Since that time, WAC has "constituted itself as a uniquely representative non-profit organization of worldwide archaeology that recognizes the historical and social role, and the political context, of archaeology, and the need to make archaeological studies relevant to the wider community. It especially seeks to debate and refute institutionalized views that serve the interests of a privileged few to the detriment of disenfranchised others. WAC explicitly values diversity against institutionalized mechanisms that marginalize the cultural heritage of indigenous peoples, minorities and the poor".[4]

Congresses

World Archaeological Congresses are held every four years, with several Inter-Congresses between the main congresses. The congresses vary in their seasonality, but present the opportunity to present research, participate in panels, and socialize with other members. Congresses have been held on six continents and attract large, multinational attendance. The locations of the congresses are chosen to encourage inclusivity within the means of people from around the world.[5] Locating congresses outside of 'First World' venues has led to political and social complications for WAC. For example, WAC-3 in India was besieged by media coverage after the then president of the international executive committee J. Golson banned discussion of the destruction of the Ayodhya mosque during the conference.[6]

Patrons for past Congresses have included Prince Charles (WAC-1), Nelson Mandela (WAC-4), Harriet Fulbright (WAC-5), and Abdullah II of Jordan (WAC-7)

MeetingLocationDate
1stSouthampton, Great BritainSeptember 1–6, 1986
2ndBarquisimeto, VenezuelaSeptember 4–8, 1990
3rdNew Delhi, IndiaDecember 4–11, 1994
4thCape Town, South AfricaJanuary 10–14, 1999
5thWashington, D.C, United States of AmericaJune 21–26, 2003
6thDublin, IrelandJune 29–July 4, 2008
7thDead Sea, JordanJanuary 14–18, 2013
8thKyoto, Honshu, JapanAugust 28–September 2, 2016

Inter-Congresses

The World Archaeological Congress holds Inter-Congresses which are regionally and thematically organized. Locations include Vermillion, South Dakota, Mombasa, Kenya, Brač, Croatia, Caramarca, Argentina, Kingston, Jamaica, Osaka, Japan, Newcastle, Great Britain, Lódz, Poland, Olavarría, Argentina, New Zealand, Curaçao, Ramallah, Palestine and Indianapolis, Indiana.

Publications

Selected papers from these conferences are published in the One World Archaeology Series. In mid-2012 there were 58 books in this series. WAC also publishes Archaeologies, the Journal of the World Archaeological Congress. A full list of the book series and journals that WAC publishes is available.

Protocols

The World Archaeological Congress has produced ground-breaking Codes of Ethics for the conduct of archaeologists. These include the Vermillion Accord on Human Remains which calls for respect for the dead and descendent communities and the Tamaki Makau-rau Accord on the Display of Human Remains and Sacred Objects which requires permission from community members before displaying human remains and artifacts.

Global Libraries Program

The Global Libraries Program aims to develop the archaeological literary collections of economically-disadvantaged institutions. By supporting such libraries, we hope to assist archaeological and cultural heritage management students and professionals to undertake and excel at their study and work.

WAC Presidents

Michael Day (1986–1990), Jack Golson (1990–1994), Bassey Wai Andah (1994–1997), Gilbert Pwiti (Acting 1998-1999), Martin Hall (1999–2003), Claire Smith (2003–2013), Koji Mizoguchi (2013–present)

gollark: No.
gollark: How are you? Who are you? WHAT ARE YOU?!
gollark: I'M SO CONFUSEDWHAT DOES ANYTHING MEANWHO AM IWHAT AM IWHAT IS ANYTHING
gollark: No, it is dead. I don't think their discord server even allows sending messages.
gollark: Yes.

References
  1. Golson, Jack (1986). "The World Archaeological Congress, Southampton, and its aftermath". Australian Archaeology. 23. Retrieved 11 May 2012.
  2. Gero, Joan. "Why? And Whither? WAC". National Park Service. Retrieved 11 May 2012.
  3. Golson, Jack (1986). "The World Archaeological Congress, Southampton, and its aftermath". Australian Archaeology. 23. Retrieved 11 May 2012.
  4. Gero, Joan. "Why? And Whither? WAC". National Park Service. Retrieved 11 May 2012.
  5. Stone, Peter. 2006. ‘All Smoke and Mirrors...’ The World Archaeological Congress 1986-2004, in A Future for Archaeology, eds. Layton, R. Shennan, S. and Stone, P. UCL Press, London. 53-64.
  6. Bernbeck, Reinhard and Pollock, Susan. 1996. Ayodhya, Archaeology, and Identity. Current Anthropology, Vol. 37, No. 1, Supplement: Special Issue: Anthropology in Public. S138-S142.

Further reading
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.