Tony Tjamiwa

Tony Tjamiwa (died 12 May 2001), also known as Tony Curtis, was a highly respected elder, traditional healer and storyteller of the Pitjantjatjara people. He was a native speaker of the Pitjantjatjara language.

Tjamiwa at the Handback of title ceremony at Uluru 26 October 1985

Biography

Tony Tjamiwa was a senior traditional owner of Uluru and Kata Tjuta and was intimately involved in the long battle for the return of them to his people.[1][2] He was a board member of the Uluru-Kata Tjuta National Park.[3] His wife was the renowned artist and carver, Pulya Taylor.

It is one Tjukurpa inside the Park and outside the Park-not different. There are very important secret and sacred places in the Park. One line. Everything is one Tjukurpa.

— Tony Tjamiwa[4]

There is strong and powerful Aboriginal Law in this place. There are important songs and stories that we hear from our elders, and we must protect and support this important Law. There are sacred things here and this sacred Law is very important. It was given to us by our grandfathers and grandmothers, our father and mothers, to hold onto in our heads and in our hearts.

— Tony Tjamiwa[5]

The tourist comes here with the camera taking pictures all over. What has he got? Another photo to take home, keep part of Uluru. He should get another lens – see straight inside. Wouldn’t see big rock then. He would see that Kuniya [= Ramsay's python] living right inside there as from the beginning. He might throw his camera away then.

— Tony Tjamiwa[6]
Tjamiwa's map of the main sacred sites around Uluru

Bibliography
  • Tony Tjamiwa. 1991. "Ngaṉana Wirunya Tjunguringkula Waakarinyi: We're working well together." Habitat Australia, Vol. 19, No. 3, 3 June 1991. Australian Conservation Foundation, pp. 4–7.

Footnotes
  1. Stanley Breeden. Take Power Like This Man Here, 1998, p. 365.
  2. "Tjamiwa was instrumental in turning Uluru Kata Tjuta National Park from a kitsch icon with some small Aboriginal involvement into an international bicultural statement."
  3. Stanley Breeden. Take Power Like This Man Here, 1998, p. 365.
  4. http://learnline.cdu.edu.au/tourism/uluru/introduction/tjukurpa/intro.html
  5. http://aiatsis.gov.au/exhibitions/tjukurpa
  6. "Cultural Centre texts: Tjukurpa Piti." Director of National Parks, Australia. 2012, p. 212.
gollark: I mean, being an uncle or other relative could be cool, I could indoctrinate children and all that, but I wouldn't want to actually have to *parent* any directly.
gollark: Besides, I do not have children, and do not want them.
gollark: > do you gollark feel comfortable showing hentai to your children?What? I'm not talking about that sort of thing.
gollark: Aren't quite a lot of cartoons for, approximately, children™?
gollark: Animons is the VALIDICATED PLURALIZATION!

References
  • Stanley Breeden. 1994. Uluru: Looking after Uluru-Kat Tjuta - The Anagu Way. Simon & Schuster. Australia. ISBN 0731803590.

Breeden, Stanley (1995). Growing Up at Uluru, Australia. Fortitude Valley, Queensland: Steve Parish Publishing. ISBN 0-947263-89-6. OCLC 34351662.

  • Phillip Toyne and Daniel Vachon. 1984. Growing up the country: the Pitjantjatjara struggle for their land (1984), ISBN 9780140076417.
  • Jennifer Isaacs. 1980. Australian Dreaming: 40,000 years of Aboriginal Dreaming. Lansdowne Press. ISBN 978-0701813307.
  • Alexis Wright for the Central Land Council (2007). Take Power Like This Old Man Here ISBN 978-1864650051
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