Three-self formula

The three-self formula or three-self principle is a missiological strategy to establish indigenous churches. Its principles are: self-governance, self-support (i.e., financial independence from foreigners), and self-propagation (i.e., indigenous missionary work). It was first coined in the late-19th century by various missions theorists, and is still used today in certain contexts such as in the Three-Self Patriotic Movement in mainland China.

History

The three principles of self-governance, self-support (i.e., financial independence from foreigners), and self-propagation (i.e., indigenous missionary work) were first articulated by Henry Venn, General Secretary of the Church Missionary Society from 1841 to 1873, and Rufus Anderson, foreign secretary of the American Board of Commissioners for Foreign Missions.[1][2] The "Nevius Method," named for John Livingstone Nevius, a missionary to China and Korea, developed the three-self principle of Venn and Anderson into a plan for establishing indigenous churches.[3] [4]

By 1877 three-self principles were much discussed among missionaries to China.[5] The principles were drafted formally during an 1892 conference in Shanghai of Christian missions reflecting an almost universal agreement that the future of the Chinese church depended on the indigenization of the leadership, and the finding of sufficiently Chinese modes of worship.[6]

In the early 20th century Roland Allen, a former Anglican missionary to China wrote two influential books that promoted the concept of indigenous churches based on the three-self principle.[7] [8]

The Three-Self Patriotic Movement (TSPM) in mainland China, now the officially sanctioned form of Protestant Christianity in China, took these principles as foundational for its establishment.[9] However, in its alignment with China's United Front Work Department, the TSPM sought to unify all Christians in China behind the government's political and social agenda and thus politicized matters of religious belief and practice and "subordinated the religious mission of the church to the political agenda of the Communist Party."[10] This represented a fundamental change in the concept of the three-self principle from a religious one to a political one. The TSPM’s implementation resulted in the suppression of other expressions of three-self principles that pre-existed it.[11]

The mission historian David Bosch has argued that there needs to now be a fourth "self," self-theologizing.[12]

gollark: You can just mute them *when* discomforting things happen, or possibly mute <#348702212110680064> if you mostly care about esolangs.
gollark: See, I was halfway through writing about why that wasn't a good solution.
gollark: I think it is somewhat more valuable to be able to have reasonable discussion about controversial topics than to make some people able to not mute things at some points.
gollark: The lines are arbitrary but not having one would not work well.
gollark: Broadly speaking, inability of children to consent to things.

See also

References
  1. Trammel, Madison, "Marking Time in the Middle Kingdom", Christianity Today Library, retrieved May 1, 2007.
  2. Venn, Henry (1971), Warren, M (ed.), To Apply the Gospel: Selections from the Writings of…, Grand Rapids: Eerdmans.
  3. Nevius, John Livingstone (1899), The Planting and Development of Missionary Churches (3rd ed.), New York: Foreign Missionary Library, OCLC 601015072
  4. Clark, Charles Allen (1937), The Nevius Plan for Mission Work, Seoul, South Korea: Christian Literature Society
  5. Yates, Matthew Tyson, ed. (1878), Records of the General Conference of the Protestant Missionaries of China: Held at Shanghai, May 10-24, 1977, Shanghai, China: Presbyterian Mission Press, pp. 39, 264, 289, 330, 477
  6. Grant, Paul (January 1, 2007), The Three Self Church, NSM, retrieved May 1, 2007.
  7. Allen, Roland (1912), Missionary Methods: St. Paul's or Ours?, London: R. Scott
  8. Allen, Roland (1927), The Spontaneous Expansion of the Church: And Causes that Hinder It, London: The World Dominion Press
  9. Lewis, Donald M. (2004). Christianity Reborn: The Global Expansion of Evangelicalism in the Twentieth Century. William B. Eerdmans. p. 90.
  10. Chow, Christie Chui-Shan; Lee, Joseph Tse-Hei (2016), "Covert and Overt Activism: Christianity in 1950s Coastal China", Frontiers of History in China, 11 (4): 580–581
  11. Ng, Peter Tze Ming (2012), Chinese Christianity: An Interplay between Global and Local Perspectives, Boston: Brill, pp. 211, 218
  12. Bosch, David J. (1991). Transforming Mission: Paradigm Shifts in Theology of Mission. Maryknoll, NY: Orbis Books. p. 462. ISBN 978-1-60833-146-8.
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