Sthanu Ravi Varma

Sthanu Ravi Varma (Tamil: Ko Tanu Iravi), probably known as the Kulasekhara, was the Chera Perumal ruler of Kerala in southern India from 844 to c. 870/71 AD.[5][6][7] Sthanu Ravi is often identified with playwright king Kulasekhara Varma, and with Bhakti saint Kulasekhara Alvar (seventh of the twelve mystic alvars).[8][9][10]

Sthanu Ravi
Kodungallur Chera Perumal
Reign
  • c. 844 – c. 870/71 AD
IssueKizhan Atikal Ravi Neeli[1]
Full name
  • Sthanu Ravi Kulasekhara[2]
Regnal name
Kulasekhara[3]
HouseChera Perumal of Kodungallur (Makotai)[4]
ReligionHinduism

The Chera Perumal relations with the Chola dynasty were inaugurated during the reign of Sthanu Ravi.[11] The famous Quilon Syrian Christian copper plates are dated in the 5th regnal year of king Sthanu Ravi. Two more inscriptions dated in the regnal years of Sthanu Ravi can be found at Irinjalakuda Kudalmanikyam Temple, and at Thiruvatruvay, Thiruvalla.[12]

Koyil Adhikarikal (the Royal Prince) during the time of Sthanu Ravi was his son-in-law (husband of his daughter) Vijayaraga.[11] Sthanu Ravi had a son born to him in or about 870 AD.[13] Sthanu Ravi probably abdicated the throne toward the end of his reign and became a Vaishnavite alvar known as Kulasekhara Alvar.[14]

Career

Sanskrit poet Vasubhatta refers to his second patron king as "Kulasekhara" in his Yudhisthira Vijaya.[15] An anonymous work called Padmapada Acharya Charita says that the protagonist who was the disciple of philosopher-theologian Sankara flourished in time of king "Kulasekhara".[16]

Ayyan Adikal, the chieftain of Quilon (Kollam) under Sthanu Ravi, issued the famous Quilon Syrian Christian copper plates in c. 849 AD. The inscription records that Ayyan Adikal granted land and serfs to a Christian church at Quilon, built by Mar Sapir Iso, and entrusted its maintenance to trade guilds anjuvannam and manigramam.[17] The grant was made in the presence of Chera Perumal prince Vijayaraga.[18] Daughter of Kulasekhara, with the title Kizhan Adikal Ravi Neeli, was married to Vijayaraga (who was probably was the son of the sister of Kulasekhara also).[19]

Chola contemporary of Sthanu Ravi
Cola-Cera Perumal relations (c. 9th-10th centuries AD)

Sthanu Ravi was a partner in the Chola king Rajakesari Varma's campaign in Kongu country (central Tamil Nadu).[17] It is known that the two rulers jointly conferred military honours on a chief of Tanjore called Vikki Annan (who was the husband of Kadamba Mahadevi), probably a Ganga prince. Vikki Annan, son of Prithvipati, is mentioned in a Ganga inscription of the mid-9th century AD.[20][21] The title "Kadamba" suggests a relationship with the Kadamba lineage.[22][17]

King Rajakesari Varma can be identified either with Aditya Chola (c. 871–907 AD[23]) or with Srikantha Chola (817–845 AD).[24]

  • Identification of Rajakesari Varma with Aditya Chola (c. 871–907 AD) (followed Elamkulam P. N. Kunjan Pillai) – this puts Sthanu Ravi's final regnal year in 885 AD[13] – this view was found acceptable by Daud Ali (2017)[13][23] – Elamkulam assumes that Sthanu Ravi ruled up to 885 AD to be able to become the junior partner in Aditya Chola's wars in Kongu Nadu.[13]
  • Identification of Rajakesari Varma with Srikantha Chola (817–845 AD) – this puts the joint action in 844-45 AD and Sthanu Ravi's final regnal year in 883 AD[13] – this view was found acceptable by M. G. S. Narayanan (following T. V. Mahalingam).[13]

Inscriptions

As Sthanu Ravi
Year Inscription Nature (language) Royal Name Notes
c. 844-45 AD Thillaisthanam inscription (Tanjore) - a single granite slab [17] on the south wall of the central shrine in the Ghrithasthaneshwara Temple, Thillaisthanam. Temple inscription (Tamil) "Cheraman Tanu Ravi, Ko"

Hail Prosperity!

The wife of Vikki Annan, who was honoured by the king Kandan Rajakesari Varma who was the possessor of several elephants ["tondai-nadu-pavina-cholan-pal-yanai-ko-kandan"] and by the Cheraman Ko Tanu Iravi, with [the privilege of using] the seat [of honour], the chauris, the palanquin, the drum, a palace, [royal] dinner, [participation in it perhaps] and the bugle and [who was presented] with a battalion of elephants and the hereditary title of Sembiyan Tamilavel - Kadamba Mahadevi gave to the god Mahadeva at Tiruneyyttanam a perpetual lamp, for which the number of sheep given by her is a hundred.

My these [charities] be under the protection of the several mahesvaras.

— Travancore Archaeological Series (Volume II)
c. 849 AD Quilon Syrian Christian copper plates Royal charter (Malayalam)
  • "Tanu Ravi"
  • "Koyil Adhikarikal Vijayaraga Deva"
  • Dated in the 5th regnal year of king Tanu Ravi.[25]
  • Ayyan Adigal, the chieftain of Venad, grant serfs to the Christian church of Tarsa, Quilon.[25]
  • Koyil Adhikarikal (the Royal Prince) Vijayaraga is present when Ayyan Adigal gives privileges to Christian merchant Mar Sapir Iso.[26]
855 AD Irinjalakkuda inscription (Kudalmanikyam Temple) - a single granite slab currently fixed on the bottom portion of the inside wall of the first prakara of the temple.[27] Temple committee resolution (Malayalam) "Tanu Ravi, Ko"
  • Dated in the 11th regnal year of king Tanu Ravi.[27]
  • A council of the "Irungadikkudal" Parathaiyar (the Temple Committee) and Ilayavar.[27]
  • The council unanimously decide to lease out land for some purpose.[27]
861 AD Thiruvatruvay copper plate - owned by Muvidathu Mecheri Illam (Thiruvalla) Temple committee resolution (Malayalam) "Tanu Ravi, Ko"
  • Dated in the 17th regnal year of king Tanu Ravi.[27]
  • Earliest reference to Onam Festival in Kerala.[27]
  • A council of the Thiruvatruvay Sabha (the Temple Assembly) and Adikalmar (the Respected People).[27]
  • The council unanimously wrap up Avani Onam feast arrangements with the land donated by certain Punchappatakarathu Chenthan Sankaran.[27]

As Kulasekhara
9th century AD Thirunanthikarai inscription - a single slab of granite in the courtyard of the structural temple Temple committee resolution (Tamil)
  • "Kulasekhara Deva"
  • "Vijayaraga Deva"
  • A donation by Chera/Perumal princess Ravi Neeli Kizhan Adigal to Thirunanthikkarai Temple.[28]
  • Thirunathikkarai Perumakkal (the Village Elders), the Thaliyalvan, and the Kanakar (members of the temple trust) meeting to receive 10 kalanju of gold from (princess) Ravi Neeli Kizhan Adigal for the Permanent Lamp (the nanda-vilakku) in the Thirunathikkarai temple.[28]
  • Princess Ravi Neeli Kizhan Adigal is described as the daughter of king Kulasekhara Deva and wife of Vijayaraga Deva.[28]

Laghu Bhaskariya Vyakha

Astronomer Sankara Narayana (c. 840 – c. 900 AD ) was a member of the royal court of Kulasekhara at Kodungallur. He is best known as the author of Laghu Bhaskariya Vyakha (870 AD), a detailed commentary of on the works of mathematician Bhaskara I (early 6th century AD).[29] An observatory functioned at Kodungallur under the charge of Sankara Narayana.[30] There are references to an instrument called "Rashi Chakra" marked by a "Yanthra Valaya" in Laghu Bhaskariya Vyakha. This instrument might be the same as the Gola Yanthra/Chakra Yanthra mentioned by famous polymath Aryabhata. The Chakra Yanthra was developed further and called Phalaka Yanthra by Bhaskara I.[31]

Identification of Sthanu with Ravi Kulasekhara

The opening verse of Laghu Bhaskariya Vyakha gives an indirect invocation to the lord called "Sthanu" (carefully composed to be applicable to god Siva and the ruling king).[29]

"Sa Sthanurjayati trirupasahito lingepi lokarcitah".

— Sankara Narayana, Laghu Bhaskariya Vyakha, Chapter I (c. 870 AD)

Date of Laghu Bhaskariya Vyakha

"Angartvambara nanda devamanubhir yate dinanam gane
Graste tigma mayukhamalinitamobhute parahne divi
Prsta praggrahanad dvitiyaghatika grasa pramanam raver
Bharta sri Kulasekharena vilasad velavrtaya bhuva".

— Sankara Narayana, Laghu Bhaskariya Vyakha, Chapter IV (c. 870 AD)
  • "Angartvambara nanda devamanubhir yate dinanam gane"
    • Anga = 6, Rtu = 6, Ambara = 0, Nanda = 9, Veda = 4, and Manu = 14
    • Order - 6609414
    • Reverse Order - 1449066
  • Kali Date - 3967 years and 86 days = 25 Mithuna, Kollam Era 41 = 870 AD

"Evam Sakabdah punariha candra randhramuni sankhyaya asambhiravagatah".

— Sankara Narayana, Laghu Bhaskariya Vyakha, Chapter 1 (c. 870 AD)
  • "Evam Sakabdah punariha candra randhramuni sankhyaya asambhiravagatah"
    • Candra = 1, Randhra = 9, and Muni = 7
    • Order - 197
    • Reverse Order - 791 (Saka Year) = 870 AD

Coronation year of Ravi Kulasekhara

It was on the basis of certain statements in Laghu Bhaskariya Vyakha, the date coronation of Ravi Kulasekhara was fixed at 844 AD.[29]

"Capapravista guru sauri samatva kalam
Yamyottaram gamanamantaratah pramanam
Acaksvya sarvamavagamya bhatoktamargad
Ityuktavan ravirasena nrpabhivandya".
"Tada pancavimsati Varsanyatitani devasya".

— Sankara Narayana, Laghu Bhaskariya Vyakha, Chapter VII (c. 870 AD)
  • Meeting of Guru (=Jupiter) and Sauri (=Saturn) in Capa (Dhanu) = 25th regnal year of the king = 870 AD
gollark: Your quote, not the video which I have ignored.
gollark: Well, it's hardly a good-faith attempt to explain a point or something, and you're unlikely to make anyone actually do much about it by saying it again.
gollark: > Ah, yes, this video says saint Einstein is wrong therefore he is a moron indeed.> Ah, yesis generally used to precede "gotcha" sort of things i.e. snappy "arguments" which don't really mean much> saint Einsteinis basically you just pushing the whole "science = religion" thing you like
gollark: It's not exactly a very sensible thing to "address", since it seems to just be you being inflammatory.
gollark: Thank you for the useful activity of quoting yourself saying something 4 hours ago.

See also

References
  1. As per MGS, 1972
  2. As per MGS, 1972
  3. As per MGS, 1972
  4. As per MGS, 1972
  5. Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 143-44.
  6. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 65-66.
  7. 'Changes in Land Relations during the Decline of the Cera State,' In Kesavan Veluthat and Donald R. Davis Jr. (eds), Irreverent History:- Essays for M.G.S. Narayanan, Primus Books, New Delhi, 2014. 74-75.
  8. Noburu Karashmia (ed.), A Concise History of South India: Issues and Interpretations. New Delhi: Oxford University Press, 2014. 143.
  9. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 46-48 .
  10. Veluthat, Kesavan. 2004. 'Mahodayapuram-Kodungallur', in South-Indian Horizons, eds Jean-Luc Chevillard, Eva Wilden, and A. Murugaiyan, pp. 471–85. École Française D'Extrême-Orient.
  11. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 64-66 and 78-79.
  12. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 436.
  13. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 79-80.
  14. 'Changes in Land Relations during the Decline of the Cera State,' In Kesavan Veluthat and Donald R. Davis Jr. (eds), Irreverent History:- Essays for M.G.S. Narayanan, Primus Books, New Delhi, 2014. 74-75 and 78.
  15. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 64-65.
  16. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 65-66, 95-96, 383-5, 436.
  17. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 435-437.
  18. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 435 and 37.
  19. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 65-67 and 437-438.
  20. Tillaisthanam Inscription (844-5 CE, Tanjore) of "Tondainadu Pavina Cholan Palyanai", Ko Kandan, Rajakesarivarman. South Indian Inscriptions 23 (1979), no. 129.
  21. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 95-96.
  22. Menon, A. Sreedhara (1967). A Survey of Kerala History. Kottayam (Kerala): DC Books, 2007.
  23. Ali, Daud. “The Death of a Friend: Companionship, Loyalty and Affiliation in Chola South India.” Studies in History, vol. 33, no. 1, Feb. 2017, pp. 36–60.
  24. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 436-37.
  25. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 435-437.
  26. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 437-38.
  27. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 436.
  28. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 437-438.
  29. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 78-79.
  30. George Gheverghese Joseph (2009). A Passage to Infinity. New Delhi: SAGE Publications. p. 13. ISBN 978-81-321-0168-0.
  31. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 390-391 and 408-409.
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