Srivaishnava Urdhva Pundra

The Srivaishnava Urdhva Pundra (also known as Thiruman Sricharanam or Naamam) is the tilaka used by followers of Sri Vaishnavism. The figure drawn is representative of the feet of Narayana with Lakshmi in the middle. It is adorned by members of the Sri Vaishnava tradition (including Pancharatra, Vaikhanasa, and Bhagavada Srivaishnavas).

Form

The full form

The two Iyengar subsects, Thenkalai and Vadakalai, wear the Thiruman Srichurnam in slightly different ways. The Thiruman in the case of the Thenkalai extends to the bridge of the nose, forming a Y shape. Thenkalai urdhvapundara has its origin in Pancharatra text Ishwara Samhita.

Priests traditionally wear the Thiruman Srichurnam at 12 places on their body (dvadasa pundram). See: Samashrayanam.

Full forms of the Urdhva Pundara are shown in the gallery.

Thenkalai thiruman
As an emblem.
Iyengar Vedic students in Tanjore, sporting the Thenkalai Sricharanam. Source:The National Geographic Magazine, Nov 1909
Alasinga Perumal, a famous supporter of Swami Vivekananda wearing the Thenkalai Sricharanam.

Vadakalai thiruman
The Vadakalai As an emblem.
BKS Iyengar wearing the Srichurnam in its more casual, abbreviated form.

The abbreviated form

The abbreviated Thiruman is more commonly used by Iyengars in daily life. It consists of a single thin, vertical red or yellow line in the middle of the forehead. Although the Smriti forbid wearing the Srichurnam without the Thiruman, it has become a common practice due to convenience.

Etymology and meaning

The Parashara Smriti gives a very detailed explanation on the Thiruman: where, when, and how to wear it, as well as what should be chanted while wearing the same.

Srichurnam is the yellow/red line in the middle of the white marks. The white marks are called Thiruman in Tamil. The word Srichurnam is often referred with the Thiruman and is called as Thiruman Srichurnam (or Oordhva Pundram). Particularly for the followers of Sri Sampradayam Srivaishnavas, Sriman Narayana (Vishnu) is always seen as being inseparable from his divine consort, Lakshmi, and hence the marks on

The etymology of Srichurnam is as follows: Sri refers to Lakshmi, while churanam literally means powder. The Srichurnam - the red/yellow line in the middle - represents Lakshmi. Thiruman (tiru = holy, man = clay) represents the feet Vishnu.[1]

Composition

Apart from the main ingredients described below, several auspicious substances are added, such as Tulasi, rice, turmeric, camphor, flowers.

Thiruman

The white powder in Thiruman is derived from decayed schistose mica.[2] It is found, among other places, in Melukote.

Shrichurnam

The yellow mark is worn using turmeric, or using sandal wood paste. (Sandal is forbidden from use for bachelors in Vedic tradition).

The red mark is made of turmeric mixed with lime (churna).

Notes

"VEDA - Vedas and Vedic Knowledge Online - Vedic Encyclopedia, Bhakti-yoga in vedas, Library - see Tilak section". veda.harekrsna.cz. Retrieved 7 June 2015.
Govindāchārya, A. (1906). The Life of Râmânujâchârya: The Exponent of the Viśistâdvaita Philosophy. S. Murthy. p. 185. Retrieved 7 June 2015.

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References

Entwistle, A. W. (1981). Vaishnava tilakas: Sectarian marks worn by worshippers of Vishnu (IAVRI bulletin). International Association of the Vrindaban Research Institute. ASIN B0007BNJJ6.