Sorei

The Japanese word ‘sorei’ (祖霊) refers to the spirits of ancestors. Specifically it refers to the spirits of those ancestors that have been the target of special memorial services that have been held for them at certain fixed times after their death. The dates and the frequencies of these services vary widely depending on the region of Japan.[1][2] Suitable occasions may for example be 33 and 50 years after death.[3]

A special belief connected with sorei is the notion that the memorial services result in the ancestral spirit successively losing its individuality, eventually becoming an entirely deindividualized part of the collective of sorei.[1] However, depending on the region people may think that these services are merely aimed at properly disposing or pacifying the ancestral spirit.[2]

The folklorist Yanagita Kunio has asserted that the rituals and ideas around sorei could be fitted into a general scheme whereby ancestors become not only protectors, but kami or ujigami. However, while it is possible that in the distant past such a development with regard to certain ancestors has occurred, according to other scholars that cannot be proven.[2] Contemporary Japanese may, in relation to their recently dead, not think about the ancient notion of ujigami at all, but they do have a notion about the spirits of the dead becoming some sort of enlightened being. Indeed, another word for the departed soul is in Japanese hotoke, which also means Buddha.[4]

Notes
  1. Hendry, 1995, p. 30
  2. Bernier, 1985, pp. 68-69
  3. From the Japanese-Japanese part of the dictionary GOO for 祖霊
  4. Reader, 1991, p. 41
gollark: I mean, more macroscale parts, but easier to make.
gollark: Nope!
gollark: > Because smaller groups are shafted by the government.No, the government can't really stop you from forming small organizations and getting equipment and stuff, the issue is that research now requires lots of specialized expensive stuff and lots of people with deep knowledge of subjects together.
gollark: I mean, I think getting something which technically counts as a shelter is possible fairly easily, but not something nice and pleasant like a modern house.
gollark: And most scientific progress is done in bigger groups or organizations now.

References
  • BERNIER, Bernard, ‘Yanagita Kunio’s ‘‘About our ancestors’’: is it a model for an indigenous social science?’, in Koschman et al., 1985.
  • HENDRY, Joy, Understanding Japanese society (2nd ed). Routledge, 1995. ISBN 0-415-10259-6
  • KOSCHMAN, J. Victor, ŌIWA Keibō & YAMASHITA Shinji (eds.) International perspectives on Yanagita Kunio and Japanese folklore studies. Cornell University East Asia Papers, No. 37, 1985.
  • READER, Ian, Religion in contemporary Japan. Macmillan Press, 1991. ISBN 0-333-52321-0 ISBN 0-333-52322-9
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