Sojourners Community

The Sojourners Community is an intentional community that was started in the early 1970s by a group of students at Trinity Evangelical Divinity School.[1] The founders had the desire to further explore the relationship between their orthodox Protestant faith and the social crisis that surrounded them,[1] particularly around the Vietnam War. In the fall of 1971, they began publishing the Post American, a newspaper that expressed the group's commitment to the faith and ideas about social change. The Sojourners Community is most widely known for Sojourners magazine and for the writing and speaking of its founding member Jim Wallis.

History

In the summer of 1971, the group organized an intentional community in Rogers Park, Illinois.[2] However, in 1974, the community disintegrated.[2] The remaining members decided to move to the inner-city neighborhood of Columbia Heights, Washington, D.C., where they could better address urban problems and national politics.[2] Combining their assets and incomes, the group gradually established households and a network of social outreach programs.[2] The community lived together in these common households, shared a common purse, formed a worshiping community, got involved in neighborhood issues, organized national events on behalf of peace and justice and continued to publish Sojourners magazine.[3] The vestige of the Sojourners' intentional living community remains its intern community, a group of individuals who are hired as year-long interns and who live together in intentional Christian community for that year as part of the internship experience.

Other Evangelicals have critiqued the Sojourners Community due to their combination of strict evangelical Protestant beliefs (though the Sojourners living community and wider organizational network has also long included mainline Protestants and Catholics) and radical "social priorities [which] run in markedly different directions".[2] Also, Sojourners differentiates from other evangelicals in its condemning of militarism, corporate excesses, and the exploitation of people in the Third World.[2] However, other social critiques are similar to those of other evangelicals on issues such as condemning of abortion (as part of a wider pro-life stance that includes protection of life from cradle to grave, i.e. anti-war and anti-hunger stances). Sojourners advocates economic justice and expanded services for the poor.[2]

gollark: What do you mean, <@596265106183159808>?!?!?!⸘
gollark: ++tel dial MatsWidenBacon
gollark: It's on the test instance only as of now.
gollark: --tel dial YanksTowelBegin
gollark: <@!628661184081559589> ApioTelephonə™.

References

Notes
  1. Miller 1999, pp. 99–100.
  2. Miller 1999, p. 100.
  3. "History". Sojourners. Retrieved May 28, 2010.

Bibliography
Bivins, Jason (2003). The Fracture of Good Order: Christian Antiliberalism and the Challenge to American Politics. Chapel Hill, North Carolina: University of North Carolina Press.CS1 maint: ref=harv (link)
Gasaway, Brantley W. (2014). Progressive Evangelicals and the Pursuit of Social Justice. Chapel Hill, North Carolina: University of North Carolina Press.CS1 maint: ref=harv (link)
Miller, Timothy (1999). The 60s Communes: Hippies and Beyond. Syracuse, New York: Syracuse University Press. ISBN 978-0-8156-0601-7.CS1 maint: ref=harv (link)
Swartz, David (2012). Moral Minority: the Evangelical Left in an Age of Conservatism. Politics and Culture in Modern America. Philadelphia: University of Pennsylvania Press.CS1 maint: ref=harv (link)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.