Aya (goddess)

Aya (also called A-a[1] or Aja) in Akkadian mythology was a mother goddess, consort of the sun god Shamash. She developed from the Sumerian goddess Sherida, consort of Utu.

History

Sherida is one of the oldest Mesopotamian gods,[2] attested in inscriptions from pre-Sargonic times,[2] her name (as "Aya") was a popular personal name during the Ur III period (21st-20th century BCE), making her among the oldest Semitic deities known in the region.[3]:173 As the Sumerian pantheon formalized, Utu became the primary sun god,[3]:173 and Sherida was syncretized into a subordinate role as an aspect of the sun alongside other less powerful solar deities (c.f. Ninurta) and took on the role of Utu's consort.

When the Semitic Akkadians moved into Mesopotamia, their pantheon became syncretized to the Sumerian. Inanna to Ishtar, Nanna to Sin, Utu to Shamash, etc. The minor Mesopotamian sun goddess Aya became syncretized into Sherida during this process. The goddess Aya in this aspect appears to have had wide currency among Semitic peoples, as she is mentioned in god-lists in Ugarit and shows up in personal names in the Bible (Gen 36:24, 2 Sam 3:7, 1 Chr 7:28).[2]

In myth

Aya is Akkadian for "dawn",[4] and by the Akkadian period she was firmly associated with the rising sun and with sexual love[3]:173 and youth.[2] The Babylonians sometimes referred to her as kallatu (the bride), and as such she was known as the wife of Shamash. In fact, she was worshiped as part of a separate-but-attached cult in Shamash's e-babbar temples in Larsa and Sippar.

By the Neo-Babylonian period at the latest (and possibly much earlier), Shamash and Aya were associated with a practice known as Hasadu, which is loosely translated as a "sacred marriage." A room would be set aside with a bed, and on certain occasions the temple statues of Shamash and Aya would be brought together and laid on the bed to ceremonially renew their vows. This ceremony was also practiced by the cults of Marduk with Sarpanitum, Nabu with Tashmetum, and Anu with Antu.[3]:157

gollark: Because I am still an idiot, incident reports, which are much less common, go straight to my server.
gollark: <@151391317740486657> PotatOS logs all events in extended monitoring mode, but as I am not an idiot these are logged to your local computer and not my server directly.
gollark: ...
gollark: PotatOS actually has basically no logging by default (i.e. without extended monitoring on).
gollark: Scrolling up. Please hold on.

References
  1. Jordan, Michael (1993). Encyclopedia of gods : over 2,500 deities of the world. Internet Archive. New York : Facts on File. pp. 1.
  2. van der Toorn, Karel; Bob Becking; Pieter W. van der Horst, eds. (1999). Dictionary of Deities and Demons in the Bible, 2nd Edition. Grand Rapids: Eerdmans; Brill. pp. 125–126. ISBN 0-8028-2491-9.
  3. Black, Jeremy; Anthony Green (1998). Gods, Demons and Symbols of Ancient Mesopotamia, an Illustrated Dictionary, 2nd Edition. London: British Museum Press. pp. 157, 173. ISBN 0-7141-1705-6.
  4. Jordan, Michael (2002). Encyclopedia of Gods. Kyle Cathie Limited.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.