Sheikh Mustafa


Sheikh Mustafa (1836 – 25 July 1888), known as Sheikh Mustafa Waliullah (Tamil: அஷ் செய்கு முஸ்தபா(வலியுல்லாஹ்) இப்னு பாவா ஆதம்) was an Islamic scholar from Sri Lanka. He was also a poet and Sufi. Mustafa was a leader of the Qadiriyyathun Nabaviyyah Sufi order.

Sheikh Mustafa
شيخ مصطفى
செய்கு முஸ்தபா
Personal
Born1836
Beruwala, Sri Lanka
Died25 July 1888
Makkah, Saudi Arabia
Resting placeJannatul Mualla, Makkah
NationalitySrilankan
Era19th century
DenominationSunni (Sufism)
JurisprudenceShafi
CreedAsh'ari
TariqaQadiriyathun Nabaviyyah
Senior posting
SuccessorSheikh Muhammad Bin Mustafa

Early life

Sheikh Mustafa was born in 1836 (Hijri 1252) in Beruwala, Sri Lanka. His father Baawa Aadam was a descendant from Sultan Jamaluddeen bin Alawuddeen dunnurainul Usmani, who was a descendant of Caliph Uthman ibn Affan, the third Caliph of Islam. Sultan Jamaluddeen bin Halauddeen ruled Konya, a city in the Central Anatolian region of Turkey. Sultan Jamaluddeen and his eleven companions migrated to Sri Lanka. King Wasanthahimiya then ruled Beruwala. King Wasanthhimiya honoured Sultan Jamaluddeen and granted posts to him and his friends according to their status.[1]

Sultan Jamaluddeen married the King's sister. Later Sultan Jamaluddeen's friends settled in different places in Sri Lanka such as Colombo, Galle, Hambantota and Batticaloa. They proved influential in mathematics, astronomy, medicine and science. Sheikh Mustafa's father died when he was four and his mother died several years later. After his mother's death, he entered his sister's care.

Education

Sheikh Mustafa learned Arabic calligraphy during childhood. He went to Kayalpattinam, India, for Islamic education at the age of twelve. He gained deep knowledge of Fiqh, or jurisprudence. Later he travelled to Makkah for Islamic education. In Makkah he studied under Shaykh al-Islam Ahmad Zayni Dahlan al-Makki ash-Shafi'i who was a great scholar of Makkah and Madina at that time. He received ijaza from him.

Later life

He returned to Sri Lanka after his Islamic Education and began teaching. He met Sheikh Ahmed Ibn Mubarak, who was an Islamic Scholar from Hadarmout, Yemen, while he was studying in Kayalpattinam, India.

Later Shiekh Mustafa met Ahmed Ibn Mubarak Mowlana in Sri Lanka and became his spiritual follower. Sheikh Mubarak Moulana founded the Qadiriyyathun Nabaviyyah Tariqa Sufi order which is a branch of Qadiriya Tariqa. Sheikh Mubarak Moulana and Sheikh Mustafa travelled around Sri Lanka to places such as Galle, Beruwala, Balapitiya, Thunduwa, Kahatowita, Malwana, Viyangalla and other places and they established a Takkiya (Sufi meditation center) in those villages.

They founded a Takkiya (Sufi meditation center) in Beruwela. This Takkiya is the headquarters of the Qadiriyyathun Nabaviyyah Tariqa in Sri Lanka. Sheikh Mubarak Moulana later gave Ijaaza and granted the Khilafa of Qadiriyyathun Nabaviyyah Tariqa Sufi order to Sheikh Musthafa.

Sheikh Mubarak Moulana died in the year 1862. His body is buried in Galle. Sheikh Musthafa became the leader of the Qadiriyyathun Nabaviyyah Tariqa. Sheikh Ahdal Mowlana who is the Islamic scholar from Yemen came to Sri Lanka and met Sheikh Mustafa in Beruwela. Both of them initiated the Saheehul Bukhari annual commemoration feasts (popularly known as Beruwela Bukhari Feast) in Beruwela Takkiya.[2] He performed his sixth and last Hajj in 1888. He died on 25 July 1888 in Makkah. His body is buried in Jannathul Mualla, Makkah, in the vicinity of Khadija bint Khuwaylid grave. Sheikh Mustafa was the first Ajami(Non-Arabi) who is buried in Jannathul Mualla, Makkah.

Works

Sheikh Mustafa was one of great scholar who contribute to Arwi (Arabic-Tamil).

Fathhur-Rahma Fi Tarjimati Tafsir al-Quran, by Shiekh Mustafa.
  • Fathhur-Rahma Fi Tarjimati Tafsir al-Quran (Qur'an translation)

Sheikh Mustafa wrote many books on a variety of religious and social topics and was the first person to translate the Qur'an into Arabic Tamil under the title Fathhur-Rahma Fi Tarjimati Tafsir al-Quran. This was published in five volumes in Hijri 1291/1874.[3][4][5]

  • Mizan Maalai is an Arabic Tamil poetry book which includes 149 poems which is the first printed Tamil (Arwi)book in Tamil printing History in Sri Lanka. This book briefly discuss about the Islamic Aqida .[6]
  • Kawaithul Bawaarikkul Hidaayaa (Fiqh book)
  • Baakiyatus Saalihaath Waddurhis Saabihaat (Fiqh book)

See also

References
  1. Hilari, M.S.M. (1941). Srilanka Muslim's Origins. Oriental News Agency.
  2. 132nd Bukhari Grand feast : sunday times . Beruwala Bukhari feast accessed on 3 June 2011
  3. Gani, R.P.M. (1963). Islamiya Ilakkiyam. Madras. p. 210.
  4. Shukri, M.A.N. (1986). Muslims of Srilanka. Jamiah Naleemia Inst. p. 352.
  5. Torsten Tschacher (2001). Islam in Tamilnadu: Varia. (Südasienwissenschaftliche Arbeitsblätter 2.) Halle: Martin-Luther-Universität Halle-Wittenberg. ISBN 3-86010-627-9. (Online versions available on the websites of the university libraries at Heidelberg and Halle: http://archiv.ub.uni-heidelberg.de/savifadok/volltexte/2009/1087/pdf/Tschacher.pdf and http://www.suedasien.uni-halle.de/SAWA/Tschacher.pdf).
  6. Jameel, S.H.M. (1947). Suwadi Aatruppadai. Islamic Book Publish Agency, Kalmunai.

External sources
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