Semiotics of social networking

Semiotics

Semiotics is a discipline that studies images, symbols, signs and other similarly related objects in an effort to understand their use and meaning. Semiotic structuralism seeks the meaning of these objects within a social context. Post-structuralist theories take tools from structuralist semiotics in combination with social interaction, creating social semiotics.[1] Social semiotics is “a branch of the field of semiotics which investigates human signifying practices in specific social and cultural circumstances and which tries to explain meaning-making as a social practice.” “Social semiotics also examines semiotic practices, specific to a culture and community, for the making of various kinds of texts and meanings in various situational contexts and contexts of culturally meaningful activity”.[2] Social semiotics is concerned with studying human interactions.[3]

Social networking

Social networking is the communication among people within a virtual social space.[4] This medium of communication allows insight into the significance of social semiotics. “Millions of people now interact through blogs, collaborate through wikis, play multiplayer games, publish podcasts and video, build relationships through social network sites and evaluate all the above forms of communication through feedback and ranking mechanisms”.[5] Social semiotics “unlike speech, writing necessitates some sort of technology in the form of person device interaction”.[6] Social semiotics functions through the triad of communication or Peircean semiotics in the form of sign, object, interpretant[7] (Chart 1) and “Human, Machine, Tag (Information)”[8] (Chart 2). In Peircean semiotics (Chart 1), "A sign…[in the form of representamen] is something which stands to somebody for something in some respect or capacity. It addresses somebody, that is, creates in the mind of that person an equivalent sign, or perhaps a more developed sign. That sign which it creates I call the interpretant of the first sign. The sign stands for an object, not in all respects, but in reference to a sort of idea which I have something called the ground of the representamen".[1]

Sign, Object, Interpretant
Human, Machine, Tag
Social semiotics

This example of the triangle of Human, Machine, Tag is shown when looking at tagging photographs on Facebook (Chart 3).[9] The Human takes the photo on a camera and puts the digital file (information) on the Machine, the Machine is then navigated to Facebook where the file is downloaded. The Human has the Machine Tag the photo with information (e. g., names, places, data) for other Humans to see. This process then can be continued (see Chart 2). “Collaborative tagging has been quickly gaining ground because of its ability to recruit the activity of web users into effectively organizing and sharing large amounts of information”.[10]

Semiotics of social media
gollark: You seem to be able to actually remain motivated to study interesting maths and such. I get distracted from anything like that *very* easily and can only really do it in very small chunks.
gollark: This is also irrelevant because a micronation doing this could just not tax it.
gollark: There aren't taxes on arbitrary transactions in most places as far as I know.
gollark: Yes, some country really should have caught onto this by now.
gollark: Technically, as it counts transactions, you can just transfer that money back and forth several trillion times a second and outcompete all other economies.

References

  1. Chandler, D. 2007. Semiotics: The Basics, 2nd ed., New York, NY, Routledge.
  2. Lemke, J. L. Important Theories for Research Topics. 2002. Internet on-line. Available from academic.brooklyn.cuny.edu
  3. Hodge, R., and G. Kress. 1988. Social Semiotics. Polity: Cambridge.
  4. Artsnooze. Social Networking (Semiotics, Phenomenology, Epistemology, Ontology, Culture studies). 2009. Internet on-line. Available from scribd.com
  5. Warschauer, Mark, Douglas Grimes. 2007. Audience, Authorship, and Artifact: The Emergent Semiotics of Web 2.0. Cambridge Journal 27, no. Annual Review of Applied Linguistic: 1-1-23.
  6. Noy, Chaim. 2008. Mediation materialized: The Semiotics of a Visitor Book at an Israeli Commemoration Site. Critical Studies in Media Communication 25, no. 2: 175(21).
  7. Mules, Warwick. 1997. The Social Semiotics of Mass Communication. Journal of Communication 47 p166(4).
  8. Social Tagging, Online Communication, and Peircean Semiotics. 2008. Internet on-line. Available from the website http://www.slideshare.net/andreasinica/social-tagging-online-communication-and-peircean-semiotics-presentation
  9. White, L. 2010. Facebook, Friends and Photos: A Snapshot into Social Networking for Generating Travel Ideas (Chapter 7). In Tourism Informatics: Visual Travel Recommender Systems, Social Communities, and User Interface Design. Edited by N. Sharda. Hershey, PA: IGI Global.
  10. Cattuto, Ciro, Vittorio Loreto, and Luciano Pietronero. 2007. Semiotic Dynamics and Collaborative Tagging. (Applied Physical Sciences) (author abstract)(report). Proceedings of the National Academy of Sciences of the United States of America 104, no. 5: 1461(4).
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.