Rose Ghorayeb

Rose Ghorayeb (Arabic: روز غريّب‎, born 1909 – died 2006) was a Lebanese writer, author, literary critic, and feminist. She was a professor of Arabic literature at the Lebanese American University and was frequently referred to as the "first female critic in Arabic literature".[1] Regarded as a pioneer in aesthetic criticism, her literary career spanned more than 70 years and included many children stories, articles, biographies and plays.[2][3]

Rose Ghorayeb
Rose Ghorayeb
Born1909
Damour, Lebanon
Died2006 (97 years old)
NationalityLebanese
OccupationWriter, Author, Professor
Years active70

Biography

Ghorayeb was born in Damour, Lebanon in 1909.[4] In 1932, she graduated from the American Junior College for Women in Beirut, a predecessor to the Lebanese American University. In 1948, the college renamed itself the Beirut College for Women.[5] She later became the head of the college's Arabic department.

She published extensively in many regional Arabic magazines and journals from 1943 to 1980.[6] As a women's rights activist, she regularly wrote for the Lebanese monthly magazine The Woman's Voice.[1] She also frequently published articles in the Voice of Bahrain, Bahrain's first magazine, and this was believed to have played a role in the introduction of new social ideas in the country.[7] Amongst her most notable works was a biography on the Lebanese-Palestinian poet May Ziadeh, who was regarded as a pioneer in Middle Eastern feminism in the early 20th century.[8][9] From 1983 to 1993, she served as the editor of Al-Raida, the journal of the Lebanese American University's Institute for Women's Studies in the Arab World.[1]

Works
  • Ghorayeb, Rose (December 1979). "May Ziadeh (1886–1941)". Signs: Journal of Women in Culture and Society. 5 (2): 375–382. doi:10.1086/493725.
gollark: The existence of working ways to modify them as needed isn't guaranteed.
gollark: Yes. It's still a bad fire extinguisher regardless of how good the designers thought/claimed they were being.
gollark: Systems have no intentions. People in them might, and the designers probably did, and the designers also likely claimed some intention, and people also probably ascribe some to them. But that doesn't mean that the system itself "wants" to do any of those.
gollark: I think you could reasonably argue that it's better to respect institutions than ignore them because it's better for social cohesion/stability, but I don't agree that you should respect them because they're meant to be fair and because you can always get them to fix problems you experience if this isn't actually true.
gollark: If the fire extinguisher actually explodes when used to put out fires, it would be a bad fire extinguisher even if the designers talk about how good it is and how many fires it can remove.

References
  1. "LAU Magazine & Alumni Bulletin (Winter 2011, Vol. 13, Issue no.4)". Issuu. 13 (4). 27 November 2011. Retrieved 21 August 2019.
  2. الأسعد, محمد (25 September 2016). "روز غريّب.. مشروع القارئة الجمالي (Arabic)". arabi. Retrieved 22 August 2019.
  3. "رحيل أديبة الأطفال اللبنانية روز غريب – ديوان العرب". diwanalarab.com. 13 January 2006. Retrieved 22 August 2019.
  4. "Welcome to Damour city". www.damourcity.com. Retrieved 21 August 2019.
  5. Malaeb, Abdullah; El-Shaikh, Rawan (28 January 2019). "LAU's history of women empowerment". An-Nahar. Retrieved 22 August 2019.
  6. "أرشيف المجلات الأدبية والثقافية العربية (Arabic)". archive.alsharekh.org. Retrieved 22 August 2019.
  7. al-Najjar, Sabika (2003). "The Feminist Movement in the Gulf" (PDF). Al-Raida. 20 (100): 30. Retrieved 21 August 2019.
  8. Mezher, Hala; Ajjan, Maysaa (12 March 2019). "The women who shaped Lebanon". An-Nahar. Retrieved 22 August 2019.
    • Ghorayeb, Rose (December 1979). "May Ziadeh (1886–1941)". Signs: Journal of Women in Culture and Society. 5 (2): 375–382. doi:10.1086/493725.
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