Rosary of the Seven Sorrows

The Rosary of the Seven Sorrows, also known as the Chaplet of Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order.[1] It is often said in connection with the Seven Sorrows of Mary.

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It is a rosary consisting of a ring of seven groups of seven beads separated by a small medal depicting one of the sorrows of Mary, or a single bead. A further series of three beads and a medal are also attached to the chain (before the first "sorrow") and these are dedicated to prayer in honour of Mary's Tears, as well as to indicate the beginning of the chaplet. Conventionally the beads are of black wood or some other black material indicating sorrow. It has also been called the Seven Swords Rosary referring to the prophecy of Simeon:

"Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; and thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed." - (Lk.2:34-35)

It received approval through the grant of indulgences by Pope Benedict XII, Pope Clement XII, and Pope Clement XIII.

History
Main article: Servite Order

This devotion to the Our Sorrowful Mother was originated in the thirteenth century, when seven professional men from Florence, which was an important commercial center of Europe, were influenced by the penitential spirit common to the Brothers of Penance with whom they were in close contact. In 1240 they withdrew from the world to pray and serve the Lord, leading a life of penance, prayer and service to Mary. Because of so many visitors, they retreated again to Monte Senario, where the Servites (Servants of Mary) was formed. By 1244, under the direction of St. Peter of Verona, they began to wear a religious habit similar to the Dominicans and began to live under the rule of Saint Augustine. The Servites devoted their prayer to the rosary of the Seven Sorrows. The choice of the number was derived from the symbolic value of the number seven, suggesting fullness, completeness, and abundance. Consequently, only the principal sorrows are listed.[2]

The chaplet recalls the Sorrows the Virgin Mother of God endured in compassion for the suffering and death of her Divine Son. The Seven Dolors are taken from Scripture events and the devotion has a long history, and developed gradually. Before Pope Pius VII's formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion. Members of the Servite Order actively promoted the Chaplet of the Seven Sorrows during the time of the Black Death (1347-1351).[2]

Meditation methods

Methods of praying the chaplet vary. This devotion may be spread over a week, commemorating one sorrow each day, or it may be prayed as whole in a single day.[3]

A method provided by the 1866 version of "The Raccolta" is shown below.[4] The recitation begins with the sign of the cross and an Act of contrition. Each sorrow is announced, (and in some versions of the recitation, a meditatory prayer is said, or a segment from the Hymn Stabat Mater Dolorosa). Then on the separate bead an Our Father is said, followed by a Hail Mary for each of the seven beads. Some then close the septet of Hail Marys with a brief invocation to Our Lady of Sorrows (Commonly: "Sorrowful and Immaculate Heart of Mary pray for us"), or a Glory Be. The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said, the most commonly known or traditional closing prayer in the English speaking world is the following:

V. Pray for us, O most sorrowful Virgin.
R. That we may be made worthy of the promises of Christ.

Let us pray.

Lord Jesus, we now implore, both for the present and for the hour of our death, the intercession of the most Blessed Virgin Mary, Thy Mother, whose holy soul was pierced at the time of Thy passion by a sword of grief. Grant us this favor, O Saviour of the world, Who liveth and reigneth with the Father and the Holy Ghost, forever and ever. Amen.[5]

Mother of the Word
For the Marian apparition, see Our Lady of Kibeho.

On July 2, 2001, the Holy See released a declaration of Bishop Augustin Misago of Gikongoro, on apparitions that took place in 1982-83 in Kibeho, Rwanda indicating that they were worthy of belief. Visionaries reported appearances by Mary who identified herself as Our Lady of the Word. Mary instructed one of the visionaries (Marie-Claire Mukangango) to spread devotion of the Seven Sorrows Rosary. According to the visionary she is quoted as saying:[6]

“One must meditate on the Passion of Jesus, and on the deep sorrows of His Mother. One must recite the Rosary every day, and also the Rosary of the Seven Sorrows of Mary, to obtain the favour of repentance.”

gollark: Moral relativism isn't incompatible with disliking people doing things you consider evil, and what would something being "objectively evil" even mean?
gollark: You can get an extra, not very useful sense.
gollark: The last one is probably "doctor of science".
gollark: You could probably tag cars automatically if you had tons of manually tagged ones for training.
gollark: If I had to do a particularly long form like this I'd write some accursed JS to pick all the answers randomly.

See also

Notes
  1. Ann Ball, 2003 Encyclopedia of Catholic Devotions and Practices ISBN 0-87973-910-X page 487
  2. Miller, John D., Beads and Prayers: The Rosary in History and Devotion, A&C Black, 2002 ISBN 9780860123200
  3. Storey, William George. A Catholic Book of Hours and Other Devotions, Loyola Press, 2007 ISBN 9780829425840
  4. The Raccolta, 1867 version by T. Galli, published by Burns and Lambert London, 1857, page 208, has this as item 97 . More recent versions of the Raccolta do not.
  5. St. John, A. (1857). The Raccolta: 97. Chaplet of the Seven Dolours
  6. To avoid a horrible war

References
  • Matthew Bunson, 2004, Encyclopedia of Catholic History, OSV Press ISBN 978-1-59276-026-8
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