Relations between Kaya and ancient Japan

Yamato Japan and the Kaya Confederacy, which were located directly across the Korea Strait from one another, had very close diplomatic and commercial ties since prehistory until the conquest of Kaya by Silla in 562 AD.

Until recently Japanese historians had believed that Kaya, once called Mimana in Japanese, was controlled by Japan for most of its existence as an overseas colonial possession. Though this theory has been largely refuted since the 1970s, it remains a sensitive and re-occurring issue in modern-day Korea–Japan relations.

Kaya and Japan

Around 300 BC the introduction into Japan of agriculture and metallurgy from the regions of Korea which would later become Kaya helped bring a transition from the hunter-gatherer Jōmon culture into the Yayoi culture,[1][2] though it is unclear whether this transition occurred due to a large-scale or small-scale invasion by a mainland Asian group or by the adoption of imports by the native inhabitants of the Japanese islands.[3] As the nations of Yayoi Japan gradually unified, Kaya was the first foreign country with which they established relations[4] and by the beginning of the Kofun period around 250 AD Kaya remained the country with which Japan had the closest links.[5][6][7] Many Japanese archaeological sites dating from the Yayoi and the subsequent Kofun period testify to these contacts, with one holding artifacts that were 70% of Kayan origin.[4]

Commerce and migration

A thriving bilateral trade existed between Kaya and Japan. Kaya exported pottery, horse tack, and most crucially, iron and iron products, to Japan,[8][9][10] and among the items Japan send back to Kaya were bronze implements and jade magatama produced at Itoigawa.[11][12] For most of its existence Kaya enjoyed a monopoly on major trade routes both between Japan and China and between Japan and the rest of Korea, and was thus an important intermediary between Japan and other Asian countries.[13][14]

Due to its proximity to China the Kaya Confederacy was also politically and technologically ahead of Japan and played an important role in Japan's development as a nation.[15] Mass migrations of Kayans to Japan, often to escape strife between Kaya and neighboring Korean states, allowed Japan to produce on its own some of the products it had previously needed to import.[4] Japan's sue pottery style[16] and its first iron production were founded by Kayan immigrants, and Kayan warriors and officials were widely employed by the Japanese government.[17][18]

Military alliance

In 399 AD Japan formed a military alliance with Kaya and Baekje in opposition to the growing power of Goguryeo and Silla and from then on the Japanese often dispatched military forces to protect Kaya's territorial integrity, possibly in exchange for iron or other goods.[19][20] The defeat of one such Japanese expedition to Kaya is described on the Gwanggaeto Stele constructed in 414 AD.[21] Japanese mercenaries were also allowed to serve in Korea, and the characteristically Japanese keyhole-shaped burial mounds which started to appear in Kaya and Paekche at the end of the 5th century are believed to be the tombs of those who died in Korea.[22] While the unity of the Kaya Confederacy was falling apart under pressure from neighboring states, one of the Kayan states, Ara Kaya, even formed a joint military mission with Japan in 540 AD which was staffed by Japanese officers.[10]

In 554 AD Japanese soldiers fought alongside the armies of Kaya and Paekche at the Battle of Kwansan Fortress.[10] The defeat of this alliance by Silla sealed the fate of Kaya which was conquered by Silla in 562 AD. By this time Paekche had already broken Kaya's monopoly on trade with Japan and would replace Kaya as Japan's most important conduit for foreign trade and mainland Asian culture.[10][23]

"Mimana" historical debate

The Nihon Shoki, an ancient text of Japanese history, states that Empress Jingū led a military expedition on the Korean peninsula which defeated the forces of Kaya, Paekche, and Silla, and made Kaya, which was referred to as Mimana,[24][25] into a colony under the control of a Japanese administrative office called "Mimana Nihon Fu".[10][26] By the calculation of Japanese historians, it was said that this event took place in either 249 AD or 369 AD, and that Japan's domination of Mimana lasted until 562 AD.[27] Though scholars had doubts about some aspects of this story, it was accepted as historical fact in both Japan and in Western countries that Japan had indeed possessed a colony called Mimana on the Korea peninsula between these dates.[26][28] This theory was particularly popular in Japan prior to and during Japan's occupation of Korea from 1910 to 1945 and was used as a justification for it.[26][28] However, the theory continued to be supported well after 1945, including in the works of such influential Western Japanologists as George Sansom, John Whitney Hall, and Edwin Reischauer.[29][30][31]

Apart from the Nihon Shoki, evidence which was cited at the time to prove Japan's conquest of Kaya/Mimana included the exhuming of contemporary Japanese weaponry and armor from archeological sites in Korea,[22] the inscription on the Gwanggaeto Stele which indicates that Japanese forces were occupying Kaya,[32] and the titles received by Japanese monarchs from China's Liu Song dynasty acknowledging Japan's control over southern Korea.[32] Today however, Japanese artifacts in Korea are seen as evidence of Japanese armies and mercenaries dispatched at the request of Kaya and Paekche,[22] the inscription on the Gwanggaeto Stele is regarded as an exaggeration to justify Kokuryo's attacks,[33] and the titles granted by China are considered to be most likely purely symbolic.[34] Historians have also called into question the historical reliability of the Nihon Shoki's account of events, as Japan was far behind Kaya technologically and still politically fractious at the time when Empress Jingu was alleged to have successfully invaded Korea.[35][36][37]

In 1963 North Korean historian Kim Sŏk-hyŏng became the first scholar to call into question the existence of a Japanese colony in ancient South Korea. He instead put forward the so-called "branch kingdom theory", stating that "Mimana" was not in Korea at all but was a settlement of Kayan immigrants on the Japanese mainland in modern-day Okayama which was eventually absorbed into Yamato Japan.[38] Though Kim's theory is today not widely accepted outside of North Korea, it did spur other historians to pursue further research in this field.[39] Hideo Inoue, the first Japanese historian to propose an alternative to the Japanese colonial theory, argued in a 1972 book that Mimana was actually a small self-governing settlement of Japanese immigrants living in Korea, though this idea is likewise not widely supported among academics.[39]

The theory which is today dominant among both Korean and Japanese historians is the "diplomatic delegation theory", originally put forward by Masayuki Ukeda in 1974, which proposes that "Mimana Nihon Fu" as described in the Nihon Shoki was actually a sort of Japanese embassy handling diplomatic relations between the independent states of Kaya and Japan.[39]

The "Mimana" controversy as an international issue

Scholar Mark Peterson has stated, "Today nothing offends the Korean sense of nationalism and resurrects the images of the brutal Japanese takeover more than to hear of one of its former kingdoms referred to by the Japanese name, Mimana – it has become one of the symbols of Japanese abuses in Korea over the centuries."[40]

Still, the debate among historians on the status of Mimana did not become a source of tension between Korea and its neighbors until the Japanese textbook controversy of 1982 which catapulted the way the Japanese viewed their history into the international spotlight.[41][42] The crisis was sparked by allegations that Japan's Ministry of Education had been changing the word used in grade school history textbooks to describe Japan's overseas conquests from "invasion" to the more innocuous "advance". However, the controversy expanded to other issues, including the fact that the textbooks still discussed ancient Japan's conquest and rule of Mimana.[41] The South Korea government formally protested the books, condemning their descriptions of Mimana as "distorted and offensive"[43] and eventually Japan agreed to check the books for errors within two years time.[41]

Since then the issue of Mimana has been a reoccurring issue in Korea's international relations. Bill Gates recalled in 1997 that the release of the Korean edition of Microsoft Encarta which mentioned Japan's domination of Mimana was greeted with mass outrage in South Korea with one major newspaper calling for a boycott of Microsoft products.[44]

Another major eruption of the controversy occurred in April 2001 when the Japanese government approved for use in schools a history textbook written by the Japanese Society for History Textbook Reform which endorsed the theory of Japan's colonial occupation of Mimana.[45] South Korea issued a strongly worded protest the following month which was rebuffed by Japan on the grounds that complaints about textbooks had to be issued during the approval process rather than after it.[46] Though the textbook was not widely adopted by schools,[47] when it came up for re-certification one year later the Japanese government requested that references to Japan's "base of operations" in Mimana be deleted "in view of scholarly opinions at this time concerning historic relations between Japan and Korea".[48][49]

Shortly thereafter, during the controversy over the Northeast Project of the Chinese Academy of Social Sciences, the South Korean government also reacted angrily to the government of China which had posted a summary of Korean history on the Foreign Ministry's website which implied that ancient Japan had controlled the southern Korean Peninsula. China responded by deleting its entire description of Korean history prior to 1945.[50]

Finally in 2010 a joint study group of historians sponsored by the governments of Japan and South Korea agreed that Kaya had never been military colonized by ancient Japan, but Japanese were active in the 6th century, a declaration deemed by the newspaper Chosun Ilbo to be a turning point in relations between the two countries.[51]

gollark: I don't know how you would actually enforce any of this, but it might help.
gollark: And have all words go through neural network driven rewriting to remove all emotional content.
gollark: And yet you didn't want me as owner.
gollark: Perhaps politicians could be required to have all voice be run through speech synthesis which removes all emotion.
gollark: I don't know.

References
  1. Kenneth B. Lee, Korea and East Asia: The Story of a Phoenix (Westport, Connecticut: Praeger, 1997), 23–25.
  2. Song-Nai Rhee et al., "Korean Contributions to Agriculture, Technology, and State Formation in Japan", Asian Perspectives, Fall 2007, 417–422.
  3. Jared Diamond, "Japanese Roots", Discover Magazine, June 1998.
  4. Tadashi Nishitani, "The Kaya Tumuli: Window on the Past", The Japan Foundation Newsletter, November 1993, 6.
  5. Kim Tae-sik, "Gaya Kingdom's Rightful Place in Korean History," Koreana, Spring 2006.
  6. Shin Kyung Choel, "Relations Between Kaya and Wa in the Third to Fourth Centuries AD", Journal of East Asian Archaeology, 2000, 112.
  7. Keith Pratt and Richard Rutt, Korea: A Historical and Cultural Dictionary (Richmond, London: Curzon, 1999), 205.
  8. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 72–73, 78, 84, 122.
  9. Song-Nai Rhee, "Kaya: Korea's Lost Kingdom", Korean Culture, Fall 1999, 8–10.
  10. Shin Kyung Choel, "Relations Between Kaya and Wa in the Third to Fourth Centuries AD," Journal of East Asian Archaeology, 2000, 118.
  11. "Silla's Skillful Diplomacy under King Nulchi in the Fifth Century"
  12. Song-Nai Rhee, "Kaya: Korea's Lost Kingdom", Korean Culture, Fall 1999, 6.
  13. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 107.
  14. Ch'on Kwan-u, "A New Interpretation of the Problems of Mimana", Korea Journal, February 1974, 11.
  15. Paul Bahn, The Penguin Archaeology Guide (New York: Penguin Putnam, 2001), 427–428.
  16. Song-Nai Rhee, "Kaya: Korea's Lost Kingdom", Korean Culture, Fall 1999, 12.
  17. Song-Nai Rhee et al., "Korean Contributions to Agriculture, Technology, and State Formation in Japan", Asian Perspectives, Fall 2007, 436–441.
  18. Song-Nai Rhee et al., "Korean Contributions to Agriculture, Technology, and State Formation in Japan", Asian Perspectives, Fall 2007, 436.
  19. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 109–110.
  20. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 114–115.
  21. "倭の軍 - 朝鮮側の要請か", Yomiuri Shimbun, 12 January 2011.
  22. Jinwung Kim, A History of Korea: From Land of the Morning Calm to States in Conflict (Bloomington: Indiana University Press, 2012), 74.
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  24. Wontack Hong, Ancient Korea-Japan Relations: Paekche and the Origin of the Yamato Dynasty (Seoul: Kudara International, 2010), 143.
  25. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 57–64.
  26. Ch'on Kwan-u, "A New Interpretation of the Problems of Mimana", Korea Journal, February 1974, 10.
  27. James H. Grayson, "Mimana, A Problem in Korean Historiography", Korea Journal, August 1977, 65, 67–68.
  28. George Sansom, Japan: A Short Cultural History (Englewood Cliffs, New Jersey: Prentice-Hall, 1962), 33–35.
  29. John Whitney Hall, Japan from Prehistory to Modern Times (New York: Delacorte Press, 1970), 37–43.
  30. Edwin Reischauer and John K. Fairbank, East Asia: The Great Tradition (Boston: Houghton Miffin, 1958), 468–469.
  31. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 60–61, 64–65, 116–117.
  32. Pankaj N. Mohan, "Rescuing a Stone from Nationalism: A Fresh Perspective on the King Kwanggaet'o Stele of Koguryŏ," Journal of Inner and East Asian Studies, Summer 2004, 106–108.
  33. Ch'on Kwan-u, "A New Interpretation of the Problems of Mimana", Korea Journal, February 1974, 19, 21–22.
  34. Song-Nai Rhee et al., "Korean Contributions to Agriculture, Technology, and State Formation in Japan", Asian Perspectives, Fall 2007, 447.
  35. Shin Kyung Choel, "Relations Between Kaya and Wa in the Third to Fourth Centuries AD", Journal of East Asian Archaeology, 2000, 120.
  36. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 106, 121.
  37. William Wayne Farris, Sacred Texts and Buried Treasures: Issues in the Historical Archaeology of Ancient Japan (Honolulu: University of Hawaii Press, 1998), 65–66.
  38. Young-sik Lee, "Recent Research Trends on the History of Kaya in Korea", International Journal of Korean History, December 2000, 9–10, 12–14.
  39. Mark Peterson, A Brief History of Korea (New York: Fact on File, 2010), 22.
  40. Chong-Sik Lee, Japan and Korea: The Political Dimension (Stanford, California: Hoover Institution Press, 1985), 143. 147–152.
  41. Takashi Yoshida, The Making of the "Rape of Nanking" (New York: Oxford University Press, 2006), 89–90.
  42. Hyung Il Pai, Constructing "Korean" Origins (Cambridge, Massachusetts: Harvard University Asia Center, 2000), 10.
  43. Janet Lowe, Bill Gates Speaks: Insight from the World's Greatest Entrepreneur (New York: Wiley, 2001), 139–140, 246.
  44. Lee Won-deog, "A Normal State Without Remorse: The Textbook Controversy and Korea-Japan Relations", East Asian Review, Autumn 2001, 24.
  45. "中学歴史教科書 - 韓国、修正を要求", Sankei Shimbun, 8 May 2001.
  46. "0.03% of junior high students to use disputed textbook", Kyodo News, 16 August 2001.
  47. "李氏朝鮮・加羅の記述「不適切」 - 「韓国関連」に変化," Nihon Keizai Shimbun, 10 April 2002.
  48. "来春使用の高校教科書 - 韓国へ配慮にじむ検定", Sankei Shimbun, 10 April 2002.
  49. "韓・中・日　歴史紛争三つ巴に", Mindan News, 31 August 2004.
  50. Yukiko Ishikawa and Masahiko Takekoshi, "History gap still hard to bridge", Yomiuri Shimbun, 25 March 2010.
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