Qadi Thanaullah Panipati

Qazi Sanaullah panapati was a disciple of mirza mazhar jaan e jaana and also studied few books from shah waliullah dehalwi

Qazi Muhammad Sanaullah Usmani Panipati Mujaddidi
Diedd. 1225 AH.[1]
EraMedieval era Qazi Muhammad Sanaullah Usmani Panipati
SchoolSunni, Hanafi, Naqshbandi
Main interests
Tafsir and Naqshbandi silsilah
Notable ideas
Takfir of Yazid I, Love of Sahaba and Ahle Bait alike, Takfir of Shiaism

Qazi Muhammad Sanaullah Panipati (Arabic: قاضي ثناء الله پانی پتي‎) (d. 1225 AH [1]) was a Sunni Islamic scholar.

his works has gain very much importance in todays word such as commentary of the Quran name tafsir e mazhiri and a fiqh book name malabudh minh

Name

His full name was Qazi Muhammad Sanaullah Panipati aka Qazi Sanaullah Panipati. He was born in 1731 and died 1810 and lived for 79 years. He was a direct descendant of Uthman ibn Affan. That's he used name of Usmani he was student of Shah Waliullah Dehlawi and Shah Fakhir Allah abadi (1708-1760).His mother belonged to an ansari family

Legacy

Works
  • Saif ul Maslool (This book was written against Shia like Tauhfa Ithna Ashari by Shah Abdul Aziz (11 October 1746 - 5 June 1824)
(Arabic: مُحَدَّث شَاہ عَبْدُ الْعَزِیز دِھْلَوِیْ))
  • Tafsir al-Mazhari[2]
  • Mala Budda Minhu[3][4]
  • Fasal e Khitab
  • Irshad al-Talibeen[5]
  • Tazkara tul Miaad (Abridgment of Al badoor al Safira fi Amoor al Akhira by Jalal al-Din al-Suyuti)
  • Tazkara tul Uloom Wal Mua'arif
  • Khujista Guftaar Dar Manaqib e Ansar (A risala about manaqib of ansar his maternal forefathers)
  • Taqdees ba Walid e Mustafa (Risala about the parents of Islamic prophet Muhammad)

Views

In his work Ma La Budda Minhu,[6] Qadi Thanaullah emphasized that it is kufr (an act of unbelief) "to suppose that something other than Allah is the true creator of any part of creation". This applies to whatever a human being strives to build, create, or make happen, because it is actually not them but Allah who "creates that act and brings it into existence".[7]

The attributes of God, (his throne, his hand and face, presence in the hearts of believers, descent into the lowest heaven) mentioned in the

Quran and hadith must not be understood in their literal sense, and neither should we attempt to find interpretations (Ta'weel) for them. We should simply have faith in these things and ... we should entrust their interpretation to the knowledge of the Almighty. Man's lost in these matters ... is no more than ignorance and confusion."[7]

He believed that the prophets and angels are ma'soom or divinely protected from wrongdoing, but not the Shaaba (companions of the prophets) or Ahl al-Bayt (family of Muhammad).[8] However to believe that the Shaaba did not get along is "to deny the Quran".[9]

Spiritual Chain
Main article: Naqshbandi Tahiri Golden Chain

He belonged to the Mujaddidi order of Sufism, which is the main branch of Naqshbandi Sufi tariqah. His spiritual lineage goes to Muhammad, through Shaikh Ahmad Sirhindi, the Mujaddid of eleventh Hijri century. The complete lineage is as under:[10]

  1. Muhammad d.11AH, buried Madinah SA (570/571–632 CE)
  2. Abu Bakr Siddiq, d.13AH, buried Madinah, SA
  3. Salman al-Farsi, d.35AH buried Madaa'in, Iraq
  4. Qasim ibn Muhammad ibn Abu Bakr d.107AH buried Madinah SA.
  5. Jafar Sadiq, (after which moves to Iran) d 148AH buried Madinah SA.
  6. Bayazid Bastami, d 261AH buried Bistaam, Iraq (804–874 CE).
  7. Abul Hassan Kharqani, d 425AH buried Kharqaan, Iran.
  8. Abul Qasim Gurgani, d.450AH buried Gurgan, Iran.
  9. Abu Ali Farmadi, (after which moves to Turkmenistan) d 477AH buried Tous, Khorasan, Iran.
  10. Yusuf Hamadani, d 535AH buried Maru, Khorosan, Iran.
  11. Abdul Khaliq Ghujdawani, d 575AH buried Ghajdawan, Bukhara, Uzbekistan.
  12. Arif Reogari, d 616AH buried Reogar, Bukhara, Uzbekistan.
  13. Mahmood Anjir-Faghnawi, d 715AH buried Waabakni, Mawralnahar.
  14. Azizan Ali Ramitani, d 715AH buried Khwaarizm, Bukhara, Uzbekistan.
  15. Muhammad Baba Samasi, d 755AH buried Samaas, Bukhara, Uzbekistan.
  16. Amir Kulal, d 772AH buried Saukhaar, Bukhara, Uzbekistan.
  17. Muhammad Baha'uddin Naqshband, d 791AH buried Qasr-e-Aarifan, Bukhara, Uzbekistan (1318–1389 CE).
  18. Ala'uddin Attar Bukhari, buried Jafaaniyan, Mawranahar, Uzbekistan.
  19. Yaqub Charkhi, d 851AH buried Charkh, Bukhara, Uzbekistan.
  20. Ubaidullah Ahrar, d 895AH buried Samarkand, Uzbekistan.
  21. Muhammad Zahid Wakhshi, d 936AH buried Wakhsh, Malk Hasaar
  22. Durwesh Muhammad, d 970AH buried Samarkand, Uzbekistan.
  23. Muhammad Amkanaki, (after which moves to India) d 1008AH buried Akang, Bukhara, Uzbekistan.
  24. Muhammad Baqi Billah Berang, d 1012AH buried Delhi, India.
  25. Ahmad Faruqi Sirhindi, d 1034AH buried Sarhand, India (1564–1624 CE)
  26. Muhammad Masum Sirhindi, d 1079AH buried Sarhand, India.
  27. Muhammad Saifuddin Faruqi Mujaddidi, d 1096AH buried Sarhand, India
  28. Muhammad Mohsin,
  29. Nur Muhammad Badayuni, d.1135AH
  30. Mirza Mazhar Jan-e-Janaan, d.1195AH
  31. Qazi Muhammad Sanaullah Usmani Panipati
gollark: If you set `shell.allow_disk_startup` to `false` (it's per computer, programs can do that) they will *not* boot off disks.
gollark: No, it is *not* vulnerable to booting from disks, there's a setting.
gollark: I mean, except somehow exploiting bugs in CC to gain arbitrary code execution on the server.
gollark: There is no way around these things.
gollark: PotatOS can't stop you from putting it in a disk drive and deleting it, or from editing the files in `world`, or from adjusting the CC config so it doesn't work.

See also
  • List of Islamic scholars

References
  1. Qur'anic Studies - An Introduction to the Science of Tafsir Archived November 14, 2006, at the Wayback Machine
  2. "تفسیر مظہری، اردو ترجمہ - Maktabah Mujaddidiyah".
  3. "Ma la Budda Minhu (Farsi with Urdu translation)".
  4. Qadi Thana'Ullah Panipati, Yusuf Talal De Lorenzo. Essential Islamic Knowledge (Mala Budda Minhu), UK Islamic Academy, 2003.
  5. "Irshad al-Talibeen (Urdu translation)".
  6. Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications.
  7. Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications. pp. 21–22.
  8. Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications. p. 25.
  9. Ullah, Muhammad Qazi Thanaa (1985). The Essential Hanafi Handbook of Fiqh, Ma La Budda Minhu (That from which there is no escape). translated by Maulana Yusuf Tala Li Al-Amriki. Kazi Publications. p. 29.
  10. https://web.archive.org/web/20101124033432/http://islahulmuslimeen.org/golden_chain.asp. Archived from the original on November 24, 2010. Retrieved July 14, 2010. Missing or empty |title= (help)


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