Iron Jacket

Iron Jacket (Puhihwitsikwasʉ) (born c. late 1780s or early 1790s – died 1858) was a Native American War Chief and Chief of the Comanche Indians.[1]

Iron Jacket
Puhihwitsikwasʉ
Quahadi Comanche leader
Personal details
Born1790
Edward's Plateau, Texas
DiedMay 12, 1858
Little Robe Creek
Roger Mills County, Oklahoma
Cause of deathGunshot
ChildrenPeta Nocona
Known for
  • Comanche leader who wore a Spanish coat of mail into battle
  • Medicine man whom the Comanches considered as having the power to blow bullets aside with his breath
  • 1820–1850 led the Quahadi Comanche tribe during the Texas–Indian wars
  • Grandfather of the last Comanche chief, Quanah Parker

Iron Jacket was a Comanche chieftain and medicine man whom the Comanche believed had the power to blow bullets aside with his breath. His name probably resulted from his habit of wearing a Spanish coat of mail into battle, which protected him from most light weapons fire.[1]

On May 12, 1858, the jacket (probably inherited from his ancestors) failed to protect him, and he was killed on the bank of the South Canadian River in the Battle of Little Robe Creek where his band of Quahadi Comanches fought a combined force of Texas Rangers and Brazos Reservation Indians led by John S. Ford, Sul Ross, and Placido, the Tonkawa chief.[1][2]

Early life

Not much is known about Iron Jacket's early life. He was born in the late 1780s or early 1790s, likely being son or nephew to Kwahadi chief Waakakwasl ("Trotter", called by Mexicans “Cota-de-Maya” or “Cota-de-Malla”, i.e. "Iron Shirt" or "Iron Jacket"). He became a chief among the Kwahadi, or Antelope-eaters, division of the Comanche. He appears to have been both a hereditary chief and a War Chief. Little else is known about Iron Jacket, except that he led dozens of terrifying raids on settlers from the 1820s to the 1850s in Texas and Mexico.[1] In 1835, consequently to the Camp Holmes Council, he likely signed (his name was reported as Pohowetowshah, "Brass Man") the treaty with gen. M. Arbuckle and sen. Monfort Stokes, along with chiefs such Tawaquenah ("Sun Eagle") of the Kotsoteka and Amorous Man of the Penateka Comanche. In 1840 he likely was one of the leaders dealing, on the Comanche and Kiowa side, with the Cheyenne and Arapaho in the negotiations for the peace and alliance agreement promoted by the Yamparika chief Ten Bears).

It is believed today that he was a hereditary chief of the Comanche, and for decades the US and Mexican victims of his raids considered him a supernatural being because of his seeming invulnerability to any harm. Members of the Rangers, posses and the military on various occasions insisted that they shot the chief dead center without harming him.[3]

Evidently, this was because of the coat of old Spanish mail the chief wore, which appears to have protected him from light weapons fire. In any event, he was a feared and dangerous figure along the Texas and Mexican border, and in the Comancheria in the decades leading up to the American Civil War.[3]

Antelope Hills Expedition

The years leading up to the Civil War were particularly bloody on the Texas Frontier, as Iron Jacket, his son Peta Nocona, and other Comanche and Kiowa Chiefs fought back against the encroaching white settlers in the Comancheria. In response to these raids, on January 27, 1858, Governor Runnels appointed John Salmon "Rip" Ford, a veteran Ranger of the Mexican–American War and frontier Indian fighter, as captain and commander of the Texas Ranger, Militia, and Allied Indian Forces, and ordered him to carry the battle to the Comanches in the heart of their homeland on the Comancheria.[1]

Ford, whose habit of signing the casualty reports with the initials "RIP" for "Rest In Peace," was known as a ferocious and no-nonsense Indian fighter. Commonly missing from the history books was his proclivity for ordering the wholesale slaughter of any Indian, man or woman, he could find.[1] Ford's reason for this was simple: Comanche raids were brutal in their treatment of settlers.[4] Thus, Ford determined to meet brutality with brutality.[4]

Governor Runnels issued very explicit orders to Ford, "I impress upon you the necessity of action and energy. Follow any trail and all trails of hostile or suspected hostile Indians you may discover and if possible, overtake and chastise them if unfriendly".[4]

On March 19, 1858, Ford went to the Brazos Reservation, near what today is the city of Fort Worth, Texas, and recruited the Tonkawa into his forces. Tonkawa Indians, the latter commanded by their "celebrated" chief, Placido, hailed as the "faithful and implicitly trusted friend of the whites" (with limited mention of their cannibalism)[5] undertook a campaign with approximately an equal number of Texas Rangers against the Comanches. Ford and Placido were determined to follow the Comanche and Kiowa up to their strongholds amid the hills of the Canadian River, and into the Wichita Mountains, and if possible, "kill their warriors, decimate their food supply, strike at their homes and families and generally destroy their ability to make war".[4]

In April 1858, Ford established Camp Runnells near what used to be the town of Belknap. Ford, still operating under Governor Runnell's explicits orders to "follow any and all trails of hostile and suspected hostile Indians, inflict the most severe and summary punishment",[1] and to "allow no interference from any source". That source was interpreted to mean the United States, whose Army and Indian Agents might try to enforce federal treaties and federal statutory law against trespassing on the Indian territories in Oklahoma.[1] On April 15, Ford's Rangers, accompanied by Tonkawa warriors, and Anadarko and Shawnee scouts from the Brazos Indian Reservation in Texas, crossed the Red River into Indian Territory. The force then advanced into the portion of the Comancheria in the Indian Territories in Oklahoma. Ford led his men across the Red River, into the Indian Territory, violating federal laws and numerous treaties, but stating later that his job was to "find and fight Indians, not to learn geography".[1]

Battle of Little Robe Creek and death of Pohebits-quasho ("Iron Jacket")
Main article: Battle of Little Robe Creek

At sunrise on May 12, 1858,[1] Ford and his joint force of Rangers and Tonkawa began an all-day battle with a dawn attack on a sleeping Comanche village. The so-called Battle of Little Robe Creek was actually three distinct separate incidents which happened over the course of a single day. The first was the attack on the sleeping village. The second was a follow-up attack on the village of Iron Jacket, somewhat further up the Canadian River. Pohebits-quasho "Iron Jacket", so named for the coat of iron mail he wore in battle, was killed in this exchange, and the remainder of his village was saved by the timely intervention of Peta Nocona with a third force of Comanche who arrived to engage Ford while all the villages along the Canadian made a swift withdrawal.[6]

Pohebits-quasho ("Iron Jacket")'s death came when he repeatedly rode down the line of firing Rangers and Tonkawa, taunting them. Many historians believe the mail that protected him from light weapons fire simply was not able to protect him from the buffalo gun used by Tonkawa Jim Pockmark which killed him or, as Ford records, "six rifle shots rang on the air".[7]:233 In any event, the death of their legendary chief discouraged his warriors, and only the timely intervention of his son, Peta Nocona, and his warriors saved Pohebits-quasho's village. As it was, his body could not be recovered and was scalped, and partially eaten by the cannibal Tonkawas.[1]

The Rangers broke up his coat of mail and kept the shingles for souvenirs. His other accoutrements, such as his lance and shield, were sent to the Governor in Austin for display.[1]

Personal life

Iron Jacket's son was the famous Comanche War Chief Peta Nocona and his grandson was the last Comanche Chief Quanah Parker.

The 1980 film The Mountain Men featured a fictionalized version of Iron Jacket named "Chief Iron Belly", portrayed by Victor Jory.

Sources
  • Webb, Walter Prescott The Texas Rangers: a Century of Frontier Defense, University of Texas Press, Austin, 1983
  • Wallace, Ernest & Hoebel, E. Adamson The Comanche: Lords of the Southern Plains, University of Oklahoma Press, Norman, 1952
  • Schilz, Jodye Lynn Dickson and Schilz, Thomas F. Buffalo Hump and the Penateka Comanches, Texas Western Press, El Paso, 1989
  • Nye, Wilbur Sturtevant. Carbine and Lance: The Story of Old Fort Sill, University of Oklahoma Press, Norman, 1983
  • Newcomb, William W. Jr. The Indians of Texas: from Prehistorics to Modern Times, University of Texas Press, Austin, 1972
  • Leckie, William H. The Buffalo Soldiers: A Narrative of the Negro Cavalry in the West, University of Oklahoma Press, Norman, 1967
  • Haley, James L. The Buffalo War: the History of the Red River Indians Uprising of 1874, University of Oklahoma Press, Norman, 1976
  • Hagan, William T. Quanah Parker, Comanche Chief, University of Oklahoma Press, Norman, 1976
  • Fowler, Arlen L. The Black Infantry in the West, 1869-1891, University of Oklahoma Press, Norman, 1996
  • Chalafant, William J. Without Quarter: the Wichita Expedition and the fight on Crooked Creek, University of Oklahoma Press, Norman, 1991
  • Brown, Dee. Bury My Heart at Wounded Knee: An Indian History of the American West, Holt, Rinehart & Winston, New York, 1970

Notes
  1. Fehrenbach, T.R. "Comanches, The Destruction of a People
  2. Battle of the Antelope Hills, Oklahoma Historical Society Encyclopedia of Oklahoma History & Culture
  4. The Comanche Barrier to South Plains Settlement: A Century and a Half of Savage Resistance to the Advancing White Frontier. Arthur H. Clarke Co. 1933.
  6. Exley, J.A. Frontier Blood: The Saga of the Parker Family
  7. Ford, J.S., 1963, Rip Ford's Texas. Austin: University of Texas Press, ISBN 0292770340
gollark: I see.
gollark: It's possible that I missed that/the messages were deleted, but mostly it seems that he just complained about things like, er, TF3 Confirmed using voice chat, people here being "karens", that sort of thing.
gollark: Not really.
gollark: Discord bans also ban the IP or something, but most people are on dynamic IPs nowadays.
gollark: Weird how all the "think for yourself" conspiracy stuff seems to be quite similar and concentrate on about the same things.
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