Pistis

In Greek mythology, Pistis /ˈpɪstɪs/ (Πίστις) was the personification of good faith, trust and reliability. In Christianity and in the New Testament, pistis is the word for "faith". The word is mentioned together with such other personifications as elpis (Hope), sophrosyne (Prudence), and the charites, who were all associated with honesty and harmony among people.[1]

Her Roman equivalent was Fides, a personified concept significant in Roman culture.

Additionally, a close linkage between pistis and persuasion developed through the discussion of faith and was further morphed by an understanding of pistis as a rhetorical technique.[2]

In rhetoric

Thus, pistis in rhetoric are the elements to induce true judgment through enthymemes, hence to give proof of a statement.[3] There are three modes by which this is employed. The first mode is the "subject matter capable of inducing a state of mind within the audience."[4] The second pistis is the "subject itself considered under an appeal to the intellect or in its logical aspects."[4] The third pistis is the "logical, rational, and intellectual aspect of the issue under discussion."[5] All three modes of pistis occur in logos as it appeals to logical persuasion.[3]

Greek rhetoric and Christianity

Christian concepts of faith (pistis) were borrowed from Greek rhetorical notions of pistis.[6] Christian pistis deems its persuasion in a positive light as the New Testament concepts of pistis require that a listener be knowledgeable of the subject matter at issue and thus able to fully assent.[6] Whereas, the Greeks took the notion of pistis as persuasive discourse that was elliptical and concentrated on the "affect and effect rather than on the representation of the truth."[7] The evolution of pistis in Christianity as a persuasive rhetorical technique starkly contrasts with its meaning used by the Greeks.[6]

gollark: You can apparently just shove stuff into index funds, ignore it for ages, and get decent return over time.
gollark: > do you even have an OLED device? just curiousI do not. It would be very inconsistent of me to dislike OLED things but then go and buy a phone with one.
gollark: This is why OLED displays are uncool. LCD gang.
gollark: Wait, what does "i've been drawing for 10 years since 4 years too" mean?
gollark: They're really quite cool pets when they aren't just sitting under a rock doing nothing at all.

See also

References
  1. Theognis, Fragment 1. 1135
  2. Grimaldi 1957.
  3. Abizadeh 2002.
  4. Grimaldi 1957, p. 89.
  5. Grimaldi 1957, p. 90.
  6. Cherry et al. 1992.
  7. Cherry et al. 1992, p. 134.

Sources cited
  • Grimaldi, William (1957-11-02). A Note on Pisteis in Aristotle's Rhetoric. The Johns Hopkins University Press. JSTOR 291828.CS1 maint: ref=harv (link)
  • Abizadeh, Arash (December 2002). The Passions of the Wise: Phronesis, Rhetoric, and Aristotle’s Passionate Practical Deliberation. Philosophy Education Society. JSTOR 20131817.CS1 maint: ref=harv (link)
  • Cherry, Roger Dennis; Kinneavy, James L.; Nakdate, Neil; Paul, Stephen (1992). A Rhetoric of Doing Essays on Written Discourse: Pistis, Expression, and Belief. Southern Illinois University Press.CS1 maint: ref=harv (link)


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