Paul C. Taylor

Paul Christopher Taylor (born September 19, 1967) is an American philosopher, author, and W. Alton Jones Professor of Philosophy at Vanderbilt University. Previously he taught philosophy and African American studies at Pennsylvania State University.[1] He writes on race theory, aesthetics, pragmatism, social and political philosophy, and Africana philosophy.[2]

Taylor has published three monographs, edited two collections of essays, and has written many articles in peer-reviewed journals. His book Black Is Beautiful: A Philosophy of Black Aesthetics (Blackwell, 2016) was the winner of the American Society for Aesthetics Outstanding Monograph Prize in 2017.[3] In 2019 he gave The Harvard Review of Philosophy‘s annual lecture.[4]

Taylor works mostly on the philosophy of race. His first book Race: A Philosophical Introduction (2004) explores the concept of race from a metaphysical, pragmatic and analytical point of view.[5] In Black Is Beautiful: A Philosophy of Black Aesthetics (2016) Taylor examines the intersection of African American philosophy and aesthetics.[6] The term 'black aesthetics' refers to "the practice of using art, criticism, or analysis to explore the role that expressive objects and practices play in creating and maintaining black life-worlds" (p.12).[7] He claims that African American culture is "not so much born as assembled".[8] His book On Obama (2016), examines the historic election of the first African-American president of the United States of America, Barack Obama. Together with Linda Martín Alcoff and Luvell Anderson he edited the Routledge Companion to Philosophy of Race (2018).

Publications

Monographs
  • Race: A Philosophical Introduction (Cambridge, UK: Polity – Blackwell, 2004; 2nd ed., 2013)[9]
  • Black Is Beautiful: A Philosophy of Black Aesthetics (Blackwell, 2016)[10]
  • On Obama (Routledge, 2016)[11]

Edited volumes
  • The Philosophy of Race (four volumes; Routledge, 2012)[12]
  • The Routledge Companion to the Philosophy of Race (with Linda Martín Alcoff and Luvell Anderson - Routledge, 2017)[13]

Articles and essays
  • “Race in/and the Philosophy of Literature,” in Noel Carroll and John Gibson, eds., The Routledge Companion to Philosophy of Literature (New York: Routledge, 2016).
  • “Towards a Decolonial Analytic Philosophy: Institutional Corruption and Epistemic Culture,” in Sally Matthews and Pedro Tabensky, eds., Being At Home: Race, Institutional Culture, and Transformation at South African Higher Education Institutions (Durban, South Africa: University of KwaZulu-Natal Press, 2015).
  • “Taking Post-Racialism Seriously: From Movement Mythology to Racial Formation,” The Du Bois Review 11.1 (Spring 2014).
  • “Bare Ontology and Social Death,” Philosophical Papers (South Africa), Vol. 42, No. 3 (November 2013): 371-391.[14]
  • “Living Pictures, Dead Souls,” Transition No. 104 (1 January 2011), pp. 58-72.
  • “Melting Whites and Liberated Latinas: Identity, Fate, and Character in ‘Fools Rush In’,” In Ethics in Film, Ward Jones and Samantha Vice, eds. (Oxford University Press, 2010).
  • “The Last King of Scotland or The Last N----r on Earth: The Ethics of Race on Film,” Contemporary Aesthetics, Volume 2 (2009) – Special issue: Aesthetics and Race: New Philosophical Perspectives (Monique Roelofs, ed.)[15]
  • "Does Hip Hop Belong to Me? The Philosophy of Race and Culture", In Hip Hop and Philosophy, D. Darby & T. Shelby, eds. (InOpen Court, 2005)[16]
gollark: I personally *do* because most are not actual rules but made up by moderators.
gollark: I bet that in a few decades you'll be thrown in prison for thinking of robbing a bank anyway and DC's trade hub rules from today will be seen as allowing too much freedom.
gollark: ***aargh why***
gollark: Meanwhile, people continue to insist that adding more rules to the hub will somehow make the rules... *looser!*
gollark: ***all shall hatch***

References
  1. Owens, Ann Marie Deer. "New faculty: Paul C. Taylor". Vanderbilt University. Retrieved 2019-04-22.
  2. "Black Aesthetics and the Philosophy of Race: An Interview with Paul C. Taylor – AAIHS". Retrieved 2019-04-22.
  3. "Black is Beautiful: A Philosophy of Black Aesthetics". Wiley.com. Retrieved 2019-04-22.
  4. "Harvard Review of Philosophy Annual Lecture: Paul C. Taylor (Vanderbilt)". philosophy.fas.harvard.edu. Retrieved 2019-04-22.
  5. Monahan, Michael J. (2013-09-01). "Taylor, Paul C. 2013. Race: A Philosophical Introduction. 2nd edition. Malden, MA: Polity Press". South African Journal of Philosophy. 32 (3): 285–289. doi:10.1080/02580136.2013.837659. ISSN 0258-0136.
  6. Clavel-Vazquez, Adriana (2019). "Black is Beautiful: A Philosophy of Black Aesthetics". The British Journal of Aesthetics. 59 (2): 233–236. doi:10.1093/aesthj/ayy011.
  7. Ortega, Mariana (2018-07-11). "Black Is Beautiful: A Philosophy of Black Aesthetics by Paul C. Taylor (review)". Critical Philosophy of Race. 6 (2): 287–292. doi:10.5325/critphilrace.6.2.0287. ISSN 2165-8692.
  8. Bicknell, Jeanette (2017-08-22). "Paul C. Taylor , Black is Beautiful: A Philosophy of Black Aesthetics . Reviewed by". Philosophy in Review. 37 (4): 172–173. ISSN 1920-8936.
  9. Taylor, Paul C. (2003). Race: A Philosophical Introduction. Polity.
  10. Taylor, Paul C. (2015). Black is Beautiful: A Philosophy of Black Aesthetics. Wiley-Blackwell.
  11. Taylor, Paul C. (2015). On Obama. Routledge.
  12. Taylor, Paul C. (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.
  13. Alcoff, Linda Martín; Anderson, Luvell; Taylor, Paul C. (eds.). The Routledge companion to philosophy of race. ISBN 9781134655717. OCLC 1069713883.
  14. Taylor, Paul C. (2013). "Bare Ontology and Social Death". Philosophical Papers. 42 (3): 369–389. doi:10.1080/05568641.2013.854028.
  15. Taylor, Paul C. (2009). "The Last King of Scotland or the Last N—-R on Earth? The Ethics of Race on Film". Contemporary Aesthetics.
  16. Taylor, Paul C. (2005), Darby, D.; Shelby, T. (eds.), "Does Hip Hop Belong to Me? The Philosophy of Race and Culture", Hip Hop and Philosophy, Open Court, pp. 79–91, retrieved 2019-04-22
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