Orthodox Mennonites

The Orthodox Mennonites, also called Gorrie Mennonites or Gorries and Elam M. Martin Mennonites, are two groups of Old Order Mennonites in Canada and the US with about 650 baptized members. Even though plain to a very high degree and primitivist concerning technology, they are rather intentionalist minded than ultra traditional. Since 1999 they were joined by several other Old Order Mennonite communities.

History

In 1889 the Old Order Mennonites of Ontario separated from the main body of Mennonites by creating their own conference.[1] In 1917 the David Martin Mennonites emerged under the leadership of Minister David B. Martin (1838-1920) from the Old Order Mennonite Conference in Ontario, mainly concerning issues of discipline.[2]

The formation of the Orthodox Mennonites

The Orthodox Mennonites have a complicated history because they did not just separate from one other Old Order Mennonite group but split and merged from different Old Order groups.

In 1953 there was unrest among the David Martin Mennonites in the Waterloo Region in Canada, which resulted in the excommunication of numerous people. In 1954, a group of about 25 people, who attended the Rainham Old Order Mennonite Church, started to separate from the David Martin Mennonites. They joined a subgroup of the Stauffer Mennonites around the ministers Titus and Noah Hoover and Enoch Habegger of the merged Titus Hoover and Reformed Amish Christian Church.[3] Parts of this group around Noah Hoover later became the Noah Hoover Mennonites.[4]The merger with the group around Titus Hoover and others was only partly successful and a majority left the group after some time, while the ones that stayed in the Titus Hoover group moved to Pennsylvania, where the Titus Hoovers were located.[5]

Those that did not merge with the Titus Hoover group sought unity with the Reidenbach Mennonites of Lancaster County, Pennsylvania, under the leadership of Anson Hoover, but this merger was also not successful. During that time Plautdietsch-speaking Mennonites from Mexico, who were in Ontario to find a better economic situation there, joined the group.[5]

In 1956 Minister Elam S. Martin was excommunicated from the David Martin Mennonites and joined the group. When Elam S. Martin became their bishop the group became known as "Elam Martins". In 1957 Peter O. Nolt and those with him in Pennsylvania joined the group. A third group, consisting of 50 people, who had left the David Martin Church under the leadership of deacon Samuel Horst, also entered this union in early 1958. On April 6, 1958, the merged groups held their first united communion meeting and chose to call themselves the Orthodox Mennonite Church.[5]

Division and partial reunification

In 1974 the Orthodox Mennonites divided, primarily over the question if wearing of beards should be enforced or not. The beard wearing group, which included Bishop Elam S. Martin, moved to Howick, Ontario, en masse beginning in 1979. They were called Elam Martin group and were nicknamed "Gorries", but are more correctly referred to as Orthodox Mennonite Church, Huron County, Ontario. The other group, named Anson Hoover group, remained in the Waterloo Region and are referred to as Orthodox Mennonite Church, Wellesley Township, Ontario.[6]

In 1976 the Anson Hoover group excommunicated their acting bishop, Anson Hoover, and Amos Sherk was advanced as acting bishop. In 1977 the majority of the Hoovers, some 70 members, went back to the David Martin Mennonites. Amos Sherk in 1986 was also excommunicated. The remaining families, with a few exceptions, then united again with the Elam Martin group, so that the split of 1974 was largely overcome, and the majority of Orthodox Mennonites were a single group again. The Hoover, or Elam M. Martin Mennonites, under the legal name of Orthodox Mennonites, Wellesley Township, remain under the leadership of their minister David E. M. Martin.[7]

Influx from other groups

After 1989 the Orthodox Mennonites were joined by some very conservative families from the Ontario Old Order Mennonite Conference, because their parent group decided to allow telephones in the home. This influx continued and until 2001 37 families had made the transition to the Orthodox Mennonites.[8][9] Between 1999 and 2005 Orthodox Mennonites were joined by four local groups of Old Order Mennonites, one of them coming from the Phares S. Stauffer group, a subgroup of the Stauffer Mennonites and one from the Henry Hoover group, a subgroup of the Reidenbach Mennonites.[5] In 2009 about half of the Elam M. Martin Mennonites (see above), the relatively small group of Old Order Mennonites in the Waterloo Region in Ontario, Canada joined the Huron Orthodox Mennonites.[10]

Customs and beliefs

Orthodox Mennonites advocate high moral standard and have many restrictions on technology. They live with no electricity, no telephones, and no propane gas in their homes. They do not own automobiles or computerized technologies, and farmers use work horses instead of tractors. They dress very plain, with or without beards and no neckties, and speak Pennsylvania German.[9] Donnermeyer and Anderson call them "an intentionalist minded, ultra-plain Old Order Mennonite body". They have made several changes of their Ordnung all of them tending to greater simplicity and nonconformity to the world.[5] In worldview and practice they show some similarities with the Noah Hoover Mennonites.[11]

Settlements

The group originated in Ontario, where until today their main settlements are. It has also settled further west in Huron-Kinloss township in Bruce County, Ontario. In 2013 a family has settled in Renfrew County in Admaston Bromley Township near Douglas, Ontario in the Ottawa Valley.

As of 2014 there were two settlements of Orthodox Mennonites near Hopkinsville, Kentucky, one in Cerulean and one in Fairview. There is also a settlement in Snyder County, Pennsylvania.[12][5]

In 2006 a group of 12 families, that split from the main body in the Walkerton area in southern Ontario, moved to Westbourne, Manitoba, where they settled on 1,000 hectares of farmland. Until 2011 the group grew to about 20 families. They are the only Horse and Buggy Mennonites in Manitoba.[13]

Membership

In 1996 there were 454 people in the church, of whom 222 were under the age of 16[14] In 2008/9 there were about 450 baptized members in five congregations in Canada and about 200 baptized members in 3 congregations in the USA.[15][16] In 2012 there were about 200 families in Canada, 15 families in Snyder County, Pennsylvania and 35 families in Trigg and Todd Counties in Kentucky.[17]

gollark: Yes, and that would be totally acceptable in a world where this sort of thing was permitted and recognized.
gollark: You just do not understand my genius.
gollark: It's *expensive* to fiddle with the numbers, see, so it won't happen too much, and you could get international organizations to accept it.
gollark: You may mock me now, but this is the future of international trade.
gollark: For example, if the US government looks bad because unemployment is up 10 million, they can just buy 10 million employment from, say, Saudi Arabia, which has unelected leaders who don't really care, and their unemployment looks fine!

See also

References
  1. Scott 1996, pp. 18–20.
  2. "David Martin Mennonites (Ontario, Canada)". GAMEO. Retrieved 2018-04-30.
  3. Schrock 2001, pp. 192-212.
  4. Martin 2003, p. 179.
  5. "Orthodox Mennonite Church". GAMEO. Retrieved 2018-04-30.
  6. Martin 2003, p. 180.
  7. Martin 2003, p. 183.
  8. Martin 2003, p. 181.
  9. Scott 1996, p. 67.
  10. "Elam M. Martin Mennonites (Ontario, Canada)". GAMEO. Retrieved 2018-04-30.
  11. Donnermeyer & Anderson 2015, p. 231.
  12. Donnermeyer & Anderson 2015, p. 244.
  13. "Westbourne Orthodox Mennonite Church (Gladstone, Manitoba, Canada)". GAMEO. Retrieved 2018-04-30.
  14. Martin 1998, p. 7.
  15. Kraybill 2010, pp. 252, 258.
  16. Kraybill & Hostetter 2001, p. 248.
  17. "Visiting The Desbarats, Ontario Old Order Mennonite Community (42 Photos)". Amish America. 2015-08-05. Retrieved 2018-04-30.

Sources
  • Donnermeyer, Joseph F.; Anderson, Cory (2015-01-07). "The Growth of Amish and Plain Anabaptist Communities in Kentucky". Journal of Amish and Plain Anabaptist Studies. 2 (2): 215–244. ISSN 2471-6383. OCLC 85053156.CS1 maint: ref=harv (link)
  • Kraybill, Donald; Hostetter, C. Nelson (2001). Anabaptist world USA. Scottdale, Pa: Herald Press. ISBN 9780836191639. OCLC 46641753.CS1 maint: ref=harv (link)
  • Kraybill, Donald (2010). Concise encyclopedia of Amish, Brethren, Hutterites, and Mennonites. Baltimore, Md: Johns Hopkins University Press. ISBN 9780801899119. OCLC 809669868.CS1 maint: ref=harv (link)
  • Martin, Charlotte (May 1998). "My Relatives: Ultra Conservative Mennonites" (PDF). The Mennonite Historical Society of Ontario. pp. 1–7. OCLC 1007982062. Retrieved 2018-04-30.CS1 maint: ref=harv (link)
  • Martin, Donald (2003). Old Order Mennonites of Ontario : gelassenheit, discipleship, brotherhood. Kitchener, Ont. Scottdale, Pa: Pandora Press ; Herald Press. ISBN 1894710339. OCLC 52031629.CS1 maint: ref=harv (link)
  • Reimer, Margaret (2008). One quilt, many pieces : a guide to Mennonite groups in Canada. Waterloo, Ont: Herald Press. ISBN 9780836194050. OCLC 182040243.CS1 maint: ref=harv (link)
  • Schrock, Fredrick (2001). The Amish Christian Church : its history and legacy. Monterey, TN: F.J. Schrock. ISBN 9780971250802. OCLC 47730878.CS1 maint: ref=harv (link)
  • Scott, Stephen (1996). An introduction to Old Order and Conservative Mennonite groups. Intercourse, PA: Good Books. ISBN 9781680992434. OCLC 891422385.CS1 maint: ref=harv (link)
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