Nabil el-khoury

Nabil Melhem el-Khoury (born 5 April 1941 in Mtaile, Lebanon) is a Lebanese philosopher and emeritus professor of philosophy at the Lebanese University in Beirut. His research focuses on the philosophical current of Enlightenment, Christian Orient and the Christian-Islamic Dialogue.[1]

In 2015 Nabil el-Khoury was awarded The Ratzinger Prize for his scientific work, including the translation of Josef Ratzinger’s works into Arabic.[2]

Works (selection)
  • Jesus von Nazareth / Joseph Ratzinger (Benedikt XVI.). Arabic translation and indtroduction by Nabil el-Khoury. 3 Vol. Librairie Pauliste de Jounieh. 2016. ISBN 978-9953-0-3152-1[3]
  • Letzte Gespräche / Joseph Ratzinger (Benedikt XVI.). Arabic translation and introduction by Nabil el-Khoury. Librairie Pauliste de Jounieh. 2018. ISBN 978-9953-0-4284-8[4]
  • Einführung in das Christentum / Josef Ratzinger with introduction from Patriarch Ignatius IV. Arabic translation by Nabil el-Khoury. Beirut, 1994
  • Vernunft und Staat bei Hegel. Dt.-Arab. Verlag, Beirut, 1989
  • Die Interpretation der Welt bei Ephraem dem Syrer: Beitr. zur Geistesgeschichte. Matthias-Grünewald-Verlag, Mainz, 1976. ISBN 978-3-7867-0510-9[5]

Sources
  1. "Ratzinger Prize 2015: Mario de França Miranda and Nabil el-Khoury". www.fondazioneratzinger.va. Retrieved 2020-04-02.
  2. "Ratzinger Prize 2015". www.fondazioneratzinger.va. Retrieved 2020-04-02.
  3. Benoît (2016). H̱ūrī, Nabīl al- (ed.). Yasūʿ al-Nāṣirī. Ǧūnyīh جونيه: Al-Maṭbaʿaẗ al-Būluṣiyyaẗ المطبعة البولسيّة. ISBN 978-9953-0-3384-6.
  4. Benoît (2018). Al-ḥiwārāt al-aẖīraẗ : maʿ Bītr Zīfāld. Translated by H̱ūrī, Nabīl al-. Bustrus. Ǧūnyīh جونيه: Al-Maṭbaʿaẗ al-Būluṣiyyaẗ المطبعة البولسيّة. ISBN 978-9953-0-4284-8.
  5. "https://lccn.loc.gov//78374119". External link in |title= (help)
gollark: It's clearly an emotion which exists, yes.
gollark: If you mean that something has to be centrist relative to its own citizens' views, then maybe.
gollark: You appear to have disclaimed all the plausible interpretations of that which I had.
gollark: I don't understand which discussion you think you are having then.
gollark: So you think that the centristic political views here just happen to be exactly the right ones for modern civilisation's situation and others don't work?
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