Mohammed Hassan Dhiya al-Din

Sayyid Muhammad-Hassan Murtadha Dhiya al-Din (Arabic: محمد حسن مرتضى آل ضياء الدين‎; 1889 – January 2, 1953), also known as Agha Hassan al-Killidar, was an Iraqi nobleman that served as the 20th custodian of the al-Abbas shrine from 1938 until 1953.[1][2][3][4][5]

Sayyid

Mohammed Hassan Dhiya al-Din
السيد محمد حسن ضياء الدين
20th Custodian of the al-Abbas Shrine
In office
1938 – January 2, 1953
Preceded byMurtadha Dhiya al-Din
Succeeded byBadr al-Din Dhiya al-Din
Personal details
Born
Muhammad-Hasan Murtadha Mustafa Dhiya al-Din

1889
Karbala, Ottoman Empire
DiedJanuary 2, 1953(1953-01-02) (aged 63–64)
Karbala, Kingdom of Iraq
Resting placeal-Abbas Shrine
RelativesHashem Nasrallah (nephew)

Early life

Dhiya al-Din was born in 1889 to Murtadha Dhiya al-Din. His father, grandfather, and great-grandfather all served as sadens of the Abbas shrine before him. He hails from the noble Al Faiz family, and his ancestor Dhiya al-Din al-Faizi was the naqib of Karbala in 1622.[6][7]

Custodianship

Dhiya al-Din became the saden of the Abbas shrine after the death of his father in May 1938.

In 1926, the Iraqi government assigned ten notable figures from each Iraqi city to sign a protocol deeming Mosul a part of Iraq and not Turkey, as part of the Mosul Question. Dhiya al-Din's father was one of the figures and signatories representing Karbala. However his father fell ill so Dhiya al-Din signed on his behalf as his eldest son.[8]

In 1932, Dhiya al-Din's father established the first water supply in Karbala in their famous grove, Dhway, and after his death, Dhiya al-Din took control, and improved it greatly by providing new pumps, and sanitation systems.[9]

On July 17, 1930, a large feud began between the mawakeb (mourning processions) of Kadhimiya and the mawakeb of Najaf broke out, leading to a larger feud between Najaf and Karbala, that saw the mawakeb of Najaf barred from entering Karbala during pilgrimage seasons. Compounding this running feud was the fact that the Najafis expected Karbala to side with them at the time of their feud with the Kadhmawi mawakeb, since it was a part of Karbala at the time, yet Karbala did not join and chose a neutral stand point. This sad issue ran for more than a decade, until Dhiya al-Din took it on himself to end this feud, and invited both mawakeb to his famous al-Buqcha garden, for a large feast, and formed a peace treaty between them. From that day on, the mawakeb of Najaf returned to Karbala, and relations were restored.[1]

In 1948, a delegation from Mosul visited Karbala, after visiting Najaf to console the renowned poet, Muhammad-Mehdi al-Jawaheri on the death of his brother, who was killed during the al-Wathbah uprising. The delegation was hosted in Dhiya al-Din's famous garden.[10]

In February of 1952, the oil agreement instigated opposition parties to spark protests across the country, and so a march set out in Karbala, and the situation quickly escalated. Clashes between the people and the army turned violent, and so the army, on the orders of the governor of Karbala, Makki al-Jamil, climbed the walls of the shrines to establish control over the city. This did not go down well with Dhiya al-Din, so he ordered the police and army to immediately come down from the walls, as that will only make the situation worse. Tensions grew between Dhiya al-Din and al-Jamil, however al-Jamil ordered the forces down from the walls. The forces remained on he streets, and soon after, the protests were extinguished. This encounter caused a fringe in the relationship between Dhiya al-Din and al-Jamil, which led Dhiya al-Din to personally call the prime minister, Nuri al-Said telling him that either one of them will have to leave Karbala, to which al-Said replied: "You will remain, and Mekki al-Jamil will leave Karbala today!" al-Jamil was transferred on Tuesday August 18, 1952.[1]

Death

Dhiya al-Din fell in the first quarter of 1952, until he passed away on January 2, 1953.[3] He was buried in the Dhiya al-Din graveyard in the Abbas shrine.[11] His son Badr al-Din 'Badri' Dhiya al-Din was appointed as saden, after his death.[3]

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See also

References
  1. Tu'ma, Salman Hadi (1998). 'Asha'ir Karbala Wa Usarha [Tribes and Families of Karbala] (in Arabic). Beirut, Lebanon: Dar al-Muhja al-Baydha'. pp. 136–37.
  2. al-Karbassi, Muhammad-Sadiq (1 December 2002). Tarikh al-Maraqid (al-Husayn, Wa Ahli Baytih Wa Ansarih) [History of the Shrines (Husayn, his family and his companions)] (in Arabic). 2. London, UK: Hussaini Centre for Research. p. 364. ISBN 978-1-902490-25-0.
  3. Tumah, Salman Hadi (1996). Tarikh Marqad al-Husayn wal-Abbas alayhima al-salam [History of the shrines of Husayn and Abbas peace be upon them] (in Arabic). Beirut, Lebanon: Mu'asasat al-A'lami Lil Matboo'at. p. 310.
  4. ʻAqqād, ʻAbbās Maḥmūd; Hamdan, Muhammad Mahmoud (1997). Min Rasae'l al-Aqqad [From the letters of al-Aqqad] (in Arabic). al-Dar al-Masriya al-Lubnaniya Lil Tiba'a wal-Nashr wal-Tawzee'. p. 323.
  5. "Mawkeb Azaa al-Sadah al-Khadam Yuhyi Laylat al-Asher Min Muharram" [The Sayyid Servants' Mourning Procession commemorates the eve of the tenth of Muharram]. alkafeel.com (in Arabic). Retrieved 2020-07-13.
  6. Ṭuʻmah, Salmān Hādī (1998). Asha'er Karbala Wa 'Usariha [Tribes and Families of Karbala] (in Arabic). Beirut, Lebanon: Dar al-Mahaja al-Baydha'. pp. 134–36.
  7. al-Fadala, Dr. Saleh (2013). al-Jawhar al-Afeef Fi Ma'rifat al-Nasab al-Nabawi al-Sharif [The Noble Prophetic Lineage]. Beirut, Lebanon: Dar al-Kotob al-Ilmiyah. p. 565. ISBN 9782745178664.
  8. Nasrallah, Abdul-Sahib (2018). Tarikh Karbala [HIstory of Karbala] (in Arabic). 5. Beirut, Lebanon: Dar Ihya' al-Turath al-Arabi. p. 383.
  9. "Man Hum Sadanat al-Atabah al-Abbasiyyah al-Muqadassah Ala Mar al-Tarikh" [Who are the custodians of the Holy al-Abbas shrine across history]. alkafeel.net (in Arabic). Retrieved 2020-07-13.
  10. Nasrallah, Abdul-Sahib (2018). Tarikh Karbala [HIstory of Karbala] (in Arabic). 6. Beirut, Lebanon: Dar Ihya' al-Turath al-Arabi. p. 156.
  11. Tumah, Salman Hadi (1996). Tarikh Marqad al-Husayn wal-Abbas alayhima al-salam [History of the shrines of Husayn and Abbas peace be upon them] (in Arabic). Beirut, Lebanon: Mu'asasat al-A'lami Lil Matboo'at. p. 271.
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