Meno Burg

Meno Burg (9 October 1789 – 26 August 1853), also referred to as Judenmajor (Jew major), was a Prussian field officer.[1] Burg reached the highest rank ever attained by a Jew in the Prussian Army of the 19th century. However, his military career is also an example of the discrimination which was suffered by Jews who served the Prussian government.

Meno Burg
Major Meno Burg
Nickname(s)Judenmajor
Born(1789-09-19)September 19, 1789
Berlin
DiedAugust 26, 1853(1853-08-26) (aged 63)
Berlin
Allegiance Prussia
Service/branchArmy
Years of service1813-1847
Rank"Character of a Major"
UnitUnited Artillery and Engineer School
AwardsOrder of the Red Eagle IV. Class
Other workPublications on the art of drawing; autobiography

Education and civilian career
Berlinisches Gymnasium zum Grauen Kloster
Berliner Bauakademie

Meno Burg was born into a Jewish family of poor circumstances in Berlin, Margraviate of Brandenburg. After visiting Jewish schools, Burg entered in December 1802 the Berlin Municipal School (German: Berliner Stadtschule), a secondary school later known as Gymnasium zum Grauen Kloster. He left the school in 1804 to become an apprentice to his cousin Salomo Sachs, a royal building inspector.[2] He visited the Berlin Building Academy (German: Berliner Bauakademie), where he finished in 1807 the exam as field-surveyor (German: Kondukteur und Feldmesser). Like his cousin who was the first Jew who had entered the Prussian civil service under Frederick William II, Burg became a civil servant under Frederick William III. In doing so, Burg had entered into a field which was outside of the professions Jews were allowed to enter in Prussia according to the prevailing regulations of the 'Revised General Concession and Regulation' (German: Revidierte General Privilegium und Reglement) dated 17 April 1750.[Note 1] It appears that due to the political circumstances, the regulations governing the Jews in Prussia were not strictly followed. According to the legal situation at the time, Burg could have been denied to enter his chosen profession.[Note 2] Burg was already a government employee, when the new Prussian civil rights legislation for Jews (German: Edikt vom 11. März 1812 betreffend der bürgerlichen Verhältnisse der Juden in dem Preußischen Staate) was enacted on 11 March 1812. This law naturalised Jewish inhabitants of Prussia as Prussian citizens, a franchise established in 1810 when doing away with the prior estates (nobility, serfs, burghers, Huguenots, etc.), but the admission to government positions was not called for and was reserved for future legislation.[6]

Enlistment in the Prussian Army during the War of Liberation
Akademie der Künste

Burg was awaiting his final exam at the Prussian Academy of Arts in Berlin, when he volunteered on 14 February 1813 for the military service to fight for 'Prussia's freedom and rebirth', as he put it.[7] The troop of his choice was the Guard Infantry Battalion (German: Garde-Normal-Bataillon) in Breslau, an elite unit of the infantry. After only a few days, he was discharged from this unit on the grounds that Jews were "under the existing laws and the prevailing circumstances" not allowed to serve in the Guard.[8][9] The rejection of Jewish soldiers in the Guard appears to have been a matter of course for the established circles. State Chancellor Karl August von Hardenberg, usually a supporter of equal rights for the Jews, left Burg's two requests for re-enlistment in the Guard unanswered.[10][11] Hereupon, Burg decided to apply for the artillery, a branch of the service which was considered less prestigious by the Prussian nobility and more suitable for the middle-classes. To avoid risking another discharge, Burg applied to the service chief of the artillery (German: Generalinspekteur der Artillerie), Prince August of Prussia, who secured for him an admission.[12] Since Burg's accomplishments were widely recognized, the lieutenants of his unit recommended him after just nine months of service to become an officer. However, the promotion was vetoed by the base commander (German: Platzkommandant) Captain Karl Moritz Ferdinand von Bardeleben,[Note 3] stating that "as long as (he) had something to say, no Jew shall be officer in the artillery".[14] Consequently officer cadets, who had been trained by Burg, were promoted before him. Even his transfer to a combat unit did not help him to get promoted earlier. Only a mention of bravery could have accelerated his promotion, but his unit was not deployed to the front.

Burg was not the first Prussian officer of Jewish faith.[Note 4] Other Prussian Jews had already become officers at the beginning of the war. They were soldiers in combat units who had been promoted during combat, or they belonged to the militia, the Free Corps (German: Jägerdetachements)[15] or the Landwehr (National Guard).[Note 5] Burg became finally second lieutenant on 18 August 1815 and was transferred to the First Artillery Brigade (East Prussia) in Danzig as a company officer.

Officer during the Restoration
Vereinigte Artillerie- und Ingenieurschule

Since 1816 as an instructor at the United Artillery and Engineer School (German: Vereinigte Artillerie- und Ingenieurschule) in Berlin, Burg's principal subject of instruction was drawing and geometry, on which science he wrote a text-book that attained great popularity, being frequently republished and translated into several languages. On 4 July 1826, Burg was promoted to first lieutenant, on time and according to his seniority. It is noteworthy that Burg received his promotion, while other Jewish volunteers, who claimed their legitimate rights to employment in the civil service, had been rejected because of their faith.

Despite the highest protection by August Prince of Prussia, Burg nearly had not been promoted to the rank of a captain. In this promotion drama, Burg initially had to compromise to be promoted to the rank of a "captain of the army" only, a rank that was not equivalent to a captain of the artillery.[16] Then he was invited to be baptized, to make the promotion possible, what Burg ultimately rejected. Burg requested the baptism once in 1824, but then he postponed his request "because of family relationships" on 16 November 1824.[17]

On 6 December 1830 Burg had to learn, that the King did not even want to appoint him to the rank of a captain of the army, because he had not attained "the salvation of the Christian faith".[18] Burg's accomplishments in the service and the fact that he was a well-known book author and a respected military educator[Note 6] were not taken into consideration. Since it simply came down to discrimination based on his belief, Burg considered quitting the army. Completely unforeseen, he was finally promoted to the rank of a captain of the artillery, on time and according to his seniority.[Note 7] He could not, however, wear the uniform of the artillery, but only the uniform of an armory captain (German: Zeugkapitän), a special branch in the Prussian army that ranked at the bottom.[Note 8]

Officer in the Pre-March Era
Zweiter Vereinigter Landtag (Second Prussian Parliament) in 1848

In the Pre-March Era it needed a new chief of the artillery, Prince Adalbert of Prussia, and a new king Frederick William IV to remove the injustice of the discriminatory Waffenfarbe (German for: "corps [or troop-function] color"). Through a cabinet order of 16 April 1844, Burg was allowed to replace the black epaulettes of the armory with the red epaulettes of the artillery.[Note 9]

Order of the Red Eagle IV. Class

That was not the end of the discrimination. As the rank and quarter lists of the Prussian Army show, Burg was passed over by others who had entered the service after him. On 27 March 1847, Burg was granted the "character of a Major in the artillery" (German: Charakter als Major der Artillerie).[22] That was actually not a real promotion. His uniform showed to the outside that he was a major, but in reality he did not serve on an established post of a major. He did not receive the salary of a major and he was not "in line" for another promotion.[Note 10] That was the end of his military career. The grounds given, that Burg's post would have exceeded the budget for a field officer is not convincing. There were always two to three younger majors on fully paid positions at the school, younger officers without Burg's merits.[20] The political circumstances did not allow Jews to enter into the Prussian government positions or to get promoted if they had already a government position. A typical example is what Otto von Bismarck said on 15 June 1847 in the Vereinigten Landtag (Prussian Parliament). He said that he would "give the Jews all rights, but not to hold positions of authority in a Christian State"; if he had to obey a Jew, he would feel "deeply depressed and knuckled down".[23]

Burg had to endure similar experiences when it came to the award of military medals. Although he had been recommended since 1838 by the commander of the United Artillery and Engineer School for the Order of the Red Eagle (German: Roter Adlerorden) Class IV,[Note 11] it took more than three years until the medal was finally awarded to him by king Frederick William IV.[Note 12] The value of the medal can be explained with the fact that in the Artillery Brigade, which Burg belonged to until his promotion to captain, had been – at the moment of the award of the medal to Burg – under eighteen captains only one who had the medal and among the eight captains at his school, where he worked as an instructor, Burg was the only one.<[27] It appears that the Prussian kings did not hesitate as much when it came to awarding civilian medals to Jews. Burg repeatedly received high civilian awards.[Note 13]

Devout Jew
Synagogue on Heidereutergasse, then the main synagogue in Berlin (seen in 1725)

Burg was a devout Jew and participated actively in the Jewish community life. He served for many years on the board of the Kulturverein (cultural association) and on the board of the Auerbach orphanage. He was active on various committees in the Jewish congregation of Berlin and served for one year (1849–1850) as one of the elders on the board of the congregation. Burg resigned, when the board lost its legitimacy because it failed to comply with the General Concession for the Jews (German: General-Juden-Privileg) dated 17 April 1750 and when the board decided to file a complaint with the court. As a royal officer, Burg did not want to share "the insubordination against the government".[28][29][30]

Burg tried to strictly separate between his government service and his religion. This proved to be nearly impossible, because both his government, which described itself as "Christian", as well as his congregation, who considered itself "orthodox", did not adhere to a strict separation between church and state. As a soldier, Burg was not able to strictly follow the Jewish ceremonial laws. That means that he had to disengage himself from a strict orthodoxy. In this respect, he is an example for a neo-orthodox, who felt that government service does not preclude the ceremonial law.

Loyal monarchist Prussian
Cholera barrack

Burg described himself in his memoirs as a Prussian loyal to the crown and devoted to the king. Religiously he was rooted in Judaism. One did not exclude the other.[31][Note 14] He shared his political views and his patriotism with many in the educated German Jewish community, with whom he socially interacted, who wanted to assimilate into German society and who felt increasingly accepted.[1][33]

During the years 1847 to 1849 Burg was engaged in writing his autobiography, which was published in 1854 in Berlin under the title Geschichte meines Dienstlebens ("history of my life in service").

In the March Revolution of 1848, Wolfgang Straßmann and eight further revolutionaries sought refuge in Burg's house at Berlin's Poststrasse when their barricades were attacked by Prussian troops on 18 March 1848. Except of Straßmann, who hid in the bed of one of Burg's servant girls, all of them were executed on the spot.[34]

On 26 August 1853, Burg died as one of the first victims of the cholera epidemic. The funeral, which was conducted on 29 August with military honors, was a big event for the city of Berlin. The police estimated that about 60,000 people had gathered.[35][36][37][Note 15]

Publications
A slide of Meno Burg
  • Burg, Meno (1822), Die geometrische Zeichnenkunst. Die allgemeine geometrische Zeichnungslehre. Das Zeichnen und Aufnehmen der Artillerie-Gegenstände I. Die allgemeine geometrische Zeichnungslehre; II. Das Zeichnen und Aufnehmen der Artillerie-Gegenstände, Berlin
  • Burg, Meno (1824), Account of the Most Recent Improvements on the Lunar Tables
  • Burg, Meno (1830), Das architektonische Zeichnen, oder vollständiger Unterricht in den beim Zeichnen der Architekturgegenstände und der Maschinen vorkommenden Constructionen; sowohl hinsichtlich der Anfertigung einer richtigen Linearzeichnung, als der Bestimmung der Schatten, Berlin
  • Burg, Meno (1847), Traité du dessin géométrique, ou Exposition complète de l'art du dessin linéaire, Paris
  • Burg, Meno (1848), Die geometrische Zeichnenkunst: Oder, vollständige Anweisung zum Linearzeichnen, zur Construction der Schatten und zum Tuschen für Künstler und Technologen, und zum Selbstunterricht; zunächst zum Gebrauche beim Unterricht in den Königlich preussischen Artillerie- Schulen, Berlin, p. 148
  • Burg, Meno (1848), Traité du dessin et du levé du matériel d'artillerie, Paris
  • Burg, Meno (1854), Geschichte meines Dienstlebens, Berlin
  • Burg, Meno (1916), Geschichte meines Dienstlebens, ed. by Ludwig Geiger, Leipzig, p. 172
  • Burg, Meno (1998), Geschichte meines Dienstlebens. Erinnerungen eines jüdischen Majors der preußischen Armee

Notes
  1. All Prussian Jews were subject to these regulations. The authorities protected and tolerated them, as long as they were protected Jews (German: Schutzjuden) and as long as they complied with the requirements of this law. They were only allowed to work in specific professions – like merchandize trade, peddling, and factorage – or in crafts which were not controlled by the professional guilds. Usually all other additional work permits and royal concessions needed to be acquired from the government. There were no restrictions for Jews to visit public schools and universities.[3][4]
  2. Half a century later and under much more favorable legal circumstances, a Jewish surveying student received the adverse decision that he had no right to a government position, after he had been accepted to the swearing-in as a field-surveyor and after he had passed his exam.[5]
  3. Moritz Karl Ferdinand von Bardeleben became later lieutenant general and commander of Koblenz; as such, he served on the board of the local Masonic lodge.[13]
  4. Gay & Gay (1994) mistakenly claim that Burg was the first Jewish officer in the Prussian army.
  5. These formations had different rules for advancement than in the regular army.[1]
  6. One of his students was the artillery officer and inventor Werner von Siemens.
  7. Promotion on 11 Nov 1832.[19]
  8. The armory uniform indicated that he did not lead troops.[20]
  9. Burg describes that Prince Adalbert perceived the black epaulettes of the armory captain "almost as a badge".[21]
  10. Rieger is the only author who clearly identified this final discrimination.[1]
  11. The Medal of the Red Eagle was the second highest Prussian medal.[24]
  12. Day of the award 15 Oct 1841.[25] Burg did not receive the iron cross as falsely claimed by [26]
  13. On 28 Jan 1845 Burg was awarded the "Golden Medal of Science".[27]
  14. Probably against Burg's will, his housemaid hid during the March Revolution one of the protesters – a son from a prominent Jewish family – in Burgs' own house.[32]
  15. Berlin had a population of about 440,000 at that time.
gollark: Hypothetically, if I *was* transmitting a file over this, it would probably be nearly done now.
gollark: Goodbye. Unfortunately, I need """"sleep" now.
gollark: Why are there no ringworld earth theorists?
gollark: Why does all the interesting voice chat activity have to happen when I can't really interact with it at all?
gollark: Honestly this is boring, bye.

References
  1. Rieger (1990)
  2. Mein fünfzigjähriges Dienstleben und literarisches Wirken – Ich büße für meinen Glauben – Jüdische Memoiren, Band 3, Neu herausgegeben und kommentiert von Werner Heegewaldt und Oliver Sander in Verlag Hentrich&Henrich Berlin 2005 "Mein fünfzigjähriges Dienstleben und literarischen Wirken Ein Beitrag zur tatsächlichen Beleuchtung der Frage „Sind Juden zum Staatsdienst geeignet"" (in German). Salomo Sachs Autobiografie. 1842.
  3. Rieger (1996), pp. 125–126
  4. Schoeps (1996), p. 29 and references therein
  5. Verfügung der Minister für Handel etc. und für landwirtschaftliche Angelegenheiten, dated 6 Oct 1852 (V.M.Bl., p. 269), as quoted in Michaelis (1910), pp. 108–109.
  6. Edikt vom 11. März 1812 betreffend der bürgerlichen Verhältnisse der Juden in dem Preußischen Staate, as quoted in: Gesetzsammlung für die Königlich-Preußischen Staaten, Nr. 5, 1812, pp. 17
  7. Burg (1854), pp. 11–12
  8. Burg (1854), p. 14
  9. q. v. letter to the Prussian Royal Government, in: Moritz Stern estate, P 17–418, in: The Central Archives for the History of the Jewish People, Jerusalem
  10. Burg (1854), pp. 15–16
  11. Moritz Stern Estate, p. 17–252. In: The Central Archives for the History of the Jewish People, Jerusalem
  12. Burg (1854), p. 19
  13. history of the box (Loge) – Freimaurerloge Friedrich zur Vaterlandsliebe Archived 2009-11-01 at the Wayback Machine
  14. Burg (1854), p. 33
  15. cp. Archived 2009-01-08 at the Wayback Machine
  16. Burg (1854), p. 106
  17. Jacob Jacobson, comments on the article by Carl Cohen: The Road to Conversion – Leo Baeck Institute Year Book VI (1961). In: Leo Baeck Institute Year Book VII (1962), p. 333
  18. Burg (1854), p. 111
  19. Burg (1854), p. 114
  20. Rieger (1996), p. 130
  21. Burg (1854), pp. 137–139
  22. Burg (1854), p. 147
  23. Der Erste Vereinigte Landtag in Berlin 1847, Part Four, ed. by Eduard Bleich, Berlin 1847, pp. 1783
  24. J. Nimmergut: Deutsche Orden 1800–1945 Bd. III. Preußen, Munich 1997
  25. Burg (1854), pp. 127–130
  26. Bernt Engelmann, Germany Without Jews, 1984, p. 131 at Google Book Search
  27. Rieger (1996), p. 131
  28. Report on the management of the Jewish Congregation in Berlin in the years 1849 to 1853 (German: Bericht über die Verwaltung der jüdischen Gemeinde in Berlin in den Jahren 1849 bis incl. 1853), reported by the board of directors (German: abgestattet durch den Vorstand) Berlin 1854, pp. 3
  29. Allgemeine Zeitung des Judentums, dated 16 Dec 1850
  30. Aaron Hirsch Heymann, Lebenserinnerungen, Heinrich Loewe (ed.), Berlin 1909, p. 322
  31. Burg (1854), pp. 153, 161
  32. Wolfgang Paul Strassmann, Die Strassmanns, Schicksale einer Deutsch-jüdischen Familie über zwei Jahrhunderte, 2006, pp. 48 (online)
  33. Rieger (1996), p. 135
  34. Strassmann, Wolfgang Paul (2008). "The Strassmanns - Science, Politics, and Migration in turbulent times, 1793-1993". Berghahn. pp. 21 ff. ISBN 978-1-84545-416-6.
  35. Burg (1854), p. 165
  36. Vossische Zeitung, dated 27 Aug. 1853, dated 28 Aug 1853, pp. 3, dated 30 Aug 1853, p. 8
  37. Kraft Prinz zu Hohenlohe-Ingelfingen, Aus meinem Leben, Vol. 1, Berlin 1897, pp. 222

Bibliography
  • Burg, Meno (1854). Geschichte meines Dienstlebens. Berlin.CS1 maint: ref=harv (link)
  • Gay, Ruth; Gay, Peter (1994). The Jews of Germany: a Historical Portrait. New Haven, CT: Yale University Press. ISBN 9780300060522.CS1 maint: ref=harv (link)
  • Michaelis, Alfred (1910). Die Rechtsverhältnisse der Juden in Preußen seit dem Beginn des 19. Jahrhunderts [The legal situation for Jews in Prussia since the start of the 19th century] (in German). Berlin.CS1 maint: ref=harv (link)
  • Rieger, Renatus F. (1990). Major Meno Burg. Ein preußischer Offizier jüdischen Glaubens (1789–1853) [Major Meno Burg: a Prussian officer of Jewish faith] (Thesis) (in German). Duisburg: unpublished dissertation.CS1 maint: ref=harv (link)
  • Rieger, Renatus F. (1996). "Major Meno Burg (1789–1853). Der einzige preußische Stabsoffizier jüdischen Glaubens im 19. Jahrhundert". In Militärgeschichtliches Forschungsamt (ed.). Deutsche Jüdische Soldaten [German Jewish soldiers] (in German). Potsdam: E. S. Mittler. ISBN 9783813205251.CS1 maint: ref=harv (link)
  • Schoeps, Julius H. (1996). "Die mißglückte Emanzipation. Zur Tragödie des deutsch-jüdischen Verhältnisses". In Militärgeschichtliches Forschungsamt (ed.). Deutsche Jüdische Soldaten [German Jewish soldiers] (in German). Potsdam: E. S. Mittler. ISBN 9783813205251.CS1 maint: ref=harv (link)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.