Menina Izildinha

Menina Izildinha, Angel of the Lord or Saint Izildinha is the popular name of Maria Izilda de Castro Ribeiro (Póvoa de Lanhoso, 1897 – Guimarães, 1911), an unofficial[1] popular saint to whom Brazilian Catholics have attributed inexplicable miracles, cures and healings.

Menina Izildinha
Prayer card of Menina Izildinha
Mystic, Angel of the Lord, Angel of the Poor, Protector of Children
BornMaria Izilda de Castro Ribeiro
June 17, 1897
Póvoa de Lanhoso, Portugal
DiedMay 24, 1911 (aged 13)
Guimarães, Portugal
Venerated inFolk Catholicism
Roman Catholicism in Brazil
Major shrineSanctuary of Menina Izildinha, Monte Alto, São Paulo, Brazil
FeastJune 17
AttributesFlowers
PatronageChildren, adolescents, orphans, good health, social welfare, protection from harm, protection from diseases, people in poverty

History

Life and illness

Maria Izilda de Castro Ribeiro was born on June 17, 1897 in Póvoa de Lanhoso, Portugal to Aurélio Ribeiro and Ana Castro and one of the six children with five brothers: Constantine, José Bernardo, Antonio, Fernando and Julio de Castro Ribeiro. She was baptized a Catholic on September 2, 1897, with Father John Duarte Macedo as her godfather and the Virgin Mary as her godmother, and made her Holy Communion in May 1904. She was described by her cousins, uncle and other family relatives as "cheerful and friendly" and was noted to enjoy playing the piano, completing her primary school at 11 and taking a strong devotion in angels and the Virgin Mary.[2]

Maria Izilda's health greatly weakened near 1911 and she was diagnosed with leukemia. Her troubled family placed her in a separate room and noted that Maria accepted her suffering, never complaining of the pain, and was more worried of what would become of her family through their expenses. Before she died on May 24, 1911, in Guimarães, Portugal, barely 14 years old, she reportedly told her grandfather "Jesus is coming to take me".

Belief as a saint

Many years later, Maria's brother Fernando and his wife Rosa began to see visions of her through dreams following her death, resulting in many inexplicable miracles.[3] On 1950, Fernando was reported that Maria Izilda appeared to him one night and told him to take her body to Brazil (where her brother Constantino lived and maintained a successful industrial center and food factory), so her relatives in Brazil agreed to relocate her body there from Portugal; a wish that the family wanted for a long time, though many of the villagers disagreed with this. On August 1, 1950, her body was removed from her grave and exhumed, but it was amazingly still found in perfect condition,[4] 39 years after her death, as well as her clothes and even blooming flowers that adorned the coffin. The intact body stunned the local villagers, believing it to be a miracle of sorts and Izilda to be a popular saint, referring to her as Menina Izildinha, the "Angel of the Lord".

On March 8, 1958, the city organized a mass procession as the body of Maria Izilda arrived in Port of Santos, Brazil, and was heading to Monte Alto. Nearly 10,000 people crowded around the casket as it left the city chapel, carrying flowers, raising money for the funding of the mausoleum and even touching the coffin. The body is now preserved in a marble and bronze mausoleum, also acting as her sanctuary in the city of Monte Alto, São Paulo State, Brazil, which attracts many of her faithful devotees who come daily to ask for requests or thank her for her blessings and graces. Izildinha's body is kept in a lead coffin that cannot be admired: On 2004, former mausoleum administrator Luís Antônio Guimarães checked the coffin to perform repairs and discovered that her body remained in perfect condition, 93 years after her death, along with blooming red roses that mysteriously appeared around the body.[5]

Veneration
Sanctuary of Menina Izildinha in Monte Alto

The Sanctuary of Menina Izildinha (Portuguese: Santuario Menina Izildinha) located in Monte Alto, has become a center of faith and praise among the city inhabitants. Annually at the beginning of June (usually on the anniversary of Maria Izilda's birthday and lasting a few days), tens of thousands of devotees of Menina Izildinha make the pilgrimage to her mausoleum Monte Alto, where mass celebrations are organized to commemorate the birthday anniversary of Izildinha. The celebrations start with a procession in the city, saying novenas, praying the rosary, playing songs dedicated to Menina Izildinha and a feast whose income is directed to social works, charity institutions and orphanages.[6]

Though Menina Izildinha is not recognized nor officially canonized as a saint by the Catholic Church, her devotees are not so concerned towards the Church's stance due to their great affection and demonstration towards Menina Izildinha; yet they desire that she be canonized a saint. Many members of the Catholic Church in Brazil have approved of the phenomenon as a saint and encouraged in practicing devotions to Menina Izildinha.

Menina Izildinha is the patroness and the protector of young children and adolescents, as well as miraculously healing the sick from disease and to help people in poverty.[7]

gollark: I've made a v1.7 which drops the fudging behavior *but* still might be inaccurate. You may need to uninstall any previous versions, I'm not entirely sure.IMPORTANT NOTES: always manually check the time of death after using it - it should only take a minute or so to do that since it tells you roughly when it is (should be accurate to within 15 seconds at least); it may be against the rules (*hopefully* not? They're very vague); only tested in Firefox, might work in Chrome.
gollark: It never came up much in testing since my computer's clock is probably more accurate than the average Windows-y configuration.
gollark: There *might* be a way to get it to be synced to some other time source, I'll have to see.
gollark: That was always the intended design.
gollark: There are also clock differences, network latency, probably general weirdness I have no idea about...

References
  1. Veja. Abril. 1988. p. 99.
  2. "Santos, Beatos, Veneraveis e Servos de Deus".
  3. "Globo".
  4. Óscar Calavia Sáez (1996). Fantasmas falados: mitos e mortos no campo religioso brasileiro. Editora da Unicamp. p. 96. ISBN 978-85-268-0383-1.
  5. "Federacoes".
  6. "Antonio Cury".
  7. "UNIARA". Archived from the original on February 20, 2015.
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