Max Reischle

Max Wilhelm Theodore Reischle (18 June 1858 – 11 December 1905) was an Austrian-born German Protestant systematic theologian. He was born in Vienna, and died in Tübingen.

Spirituskreis (1902): Standing, left to right: Georg Wissowa, Eduard Meyer, Alois Riehl, Johannes Conrad, Carl Robert, Rudolf Stammler, Emil Kautzsch, Max Reischle.

In 1887 he received his doctorate at the University of Tübingen, later working as a professor at the Karlsgymnasium in Stuttgart (from 1889). In 1892 he was appointed a full professor of practical theology at the University of Giessen, then become a professor of systematic theology at the University of Göttingen (1895). During the following year, he accepted a call to Halle as chair of systematic theology.[1]

His studies largely dealt with mysticism in theology, the philosophy of religion and the transmission of ethical principles in academic instruction.[1]

Published works
  • Die Frage nach dem Wesen der Religion. Grundlagen zu einer Methodologie der theologischen Wissenschaft (1889) – The question of the nature of religion. Foundations for a methodology of theological science.
  • Der Glaube an Jesus Christus und die geschichtliche Erforschung seines Lebens (1893) – Faith in Jesus Christ and the historical study of his life.
  • Christentum und Entwicklungsgedanke (1898).
  • Christliche Glaubenslehre in Leitsätzen für eine akademische Vorlesung entwickelt (1899) – Christian doctrine as guidelines for academic lecture development.
  • Werturteile und Glaubensurteile (1900) – Value and belief judgments.
  • Die Bibel und das christliche Volksleben (1902).[1]
gollark: You could probably RLE them if it's a huge problem.
gollark: I generally wouldn't agree with vaguely dishonest things like that, and I don't know if anyone actually thinks that's the goal.
gollark: I suppose if you model LGBTQ+ etc. acceptance as some sort of 1D scale ranging from "persecuted heavily" to "worshiped as gods" with "general sensible acceptance" in the middle, and we're somewhere down between "persecuted" and "acceptance", then even if the target is "general sensible acceptance" it may be more effective to... market stuff? slightly more toward the "worshiped as gods" end in order to reach the middle.
gollark: Yes.
gollark: I mean, I prefer "let's learn about some historical issues regarding [GROUP]" over "[GROUP] great, let us all praise [GROUP]".

References
  1. Max Reischle at Catalogus-professorum-halensis
  • Max Reischle at www.catalogus-professorum-halensis.de (German language)
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