Max King (theologian)

Max R. King (born 1930) is the founder of the school of thought known as "transmillennialism". King was a minister in the Churches of Christ for 40 years before developing Transmillennialism.[1][2]

King pioneered a field of theology that he termed "covenant eschatology." Within fundamentalist and conservative Evangelical contexts, he contended that Biblical eschatology was not related to the end of the space-time universe, but to the transition of the Old Covenant to the New Covenant. King offered a unique interpretation concerning the millennium as found in Revelation 20 as pertaining to the forty-year period from 30-70 AD. He called this time "the transition period" from Old Covenant to New Covenant. In King's view, this transition opened the way for the full presence of God to dwell with all of humanity. To describe this relationship, King coined the phrase "Comprehensive Grace."

King's transmillennialism emerged in the late 1990s as an alternative to dispensational premillennialism, amillennialism or postmillennialism. It differentiated itself from Reformed preterism and Christian reconstructionism in view of postmodern issues facing the emerging church and the need to forward its scholarship in the context of historical Jesus studies. In King's view, the covenantal transformation of the first century serves as a model for personal, organizational and societal transformation today. King's first major book, The Spirit of Prophecy, was published in 1971. He published a monthly print journal, The Living Presence, for 15 years; it is currently available in electronic format. King's annual "Covenant Eschatology Seminar" spanned the 1990s and continued through the early 2000s as the "Transmillennial" national conference. Some of King's other major works include Old Covenant Israel and New Covenant Salvation and The Cross and The Parousia of Christ. His work has now attracted the attention of Spiral Dynamics practitioners like Don Edward Beck, interspiritual pioneers like Kurt Johnson, and Integral theorists like Ken Wilber. Max's final manuscript, a study of Romans 9-11 that purports to do for realized soteriology what his previous works did for realized eschatology, is due in late 2017.

King's "full preterist" position has been widely criticized by churchmen, including R. C. Sproul, for denying hope of bodily resurrection of the dead, or indeed any hope for those living after AD70.[3][4][5]

King lives in Dacula, Georgia, USA. His organization is Presence International. His son, Doug King, is President of Presence International.[6]

Realized Eschatology

Presence International, a non-profit organization based in the metro Atlanta area, holds annual conferences that teach that all prophecy was fulfilled, including the Second Coming of Christ, the Resurrection of the Dead and the Last Judgement, by the year A.D. 70 at the Destruction of Jerusalem by the Romans. With the New Covenant fully established, all of humanity has been reconciled with God. This view of Universal reconciliation is referred to as comprehensive grace.[7]

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References
  1. King, Tim R. (2003). Give me this mountain: The story of Presence Ministries. Colorado Springs: Bimillennial.
  2. Foster, Douglas Allen, Dunnavant et al. The encyclopedia of the Stone-Campbell movement: Christian Church (Disciples of Christ) Grand Rapids, MI: Eerdmans Publishing Co., 2004 “Strict Preterism, of "Transmillenialism" is a twentieth-century minority position among Churches of Christ espoused by Max King, his son Tim, and a small number of Churches of Christ in Ohio. This view holds "that AD 30 to 70 represented the millennial reign of Christ, and that this Last Days period transformed all things and ushered in the covenental kingdom" p306
  3. James R. Johnson - All Power to the Lamb 2010 1612151140- Page xxviii "The full-preterist position (no future resurrection or judgment) finally degenerates into a realization that this present world is all there is, and that it is ... Max King and his fellow preterists say there is no hope of the bodily resurrection of the dead."
  4. Duncan W. McKenzie The Antichrist and the Second Coming: A Preterist Examination- 2009 - 1615790381 "The full preterist paradigm of all prophecy being fulfilled by AD 70 was introduced in modern times by Max King in the 1970s; it was a fundamental shift away from the preterism of J. S. Russell. This paradigm shift by King was never debated ..."
  5. R. C. Sproul The Last Days According to Jesus -080106340X - 2000 Page 167 "Within the full preterist community there are at least three different views regarding the implications of the resurrection event ... Max King has suggested an approach which focuses almost exclusively on the collective body of the church being "
  6. Theooze.tv Webcast interview by Tim King Archived 2010-01-29 at Archive.today
  7. "Eschatology -". Retrieved 2017-02-16.
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