Matanga Lila

Matanga Lila is a treatise in Sanskrit dealing with the life and behaviour of elephants. The title has been translated as Elephant-sport.[1] It is a treatise in 263 stanzas divided into twelve chapters of varying length. In the treatise, the author's name has been mentioned as Nilakantha, but nothing more is known about the author. From the popularity of the text in the region now comprising the modern state of Kerala in India, it is thought that the author might have lived there. Also, nothing definite is known about the date of the work.

Cover page of the English translation of Matanga Lila

Matanga Lila is a text about the Indian elephant science, which is a technical science dealing with the taming and training of elephants, and also the anatomy and zoological features of elephants.[2] Franklin Edgerton, who published a translation of the text to English, has argued that the content of the text represents the codification of orally-transmitted traditions of practical knowledge. In support of this contention he noted that the "signature texts such as the Matanga-Lila" contain over 130 technical words, for which there are no clear Sanskrit etymologies.[3]

Outline of contents

The book is divided into 12 chapters. The first chapter describes the mythic origin of elephants. It also contains a description of the various `castes' of elephants. Chapter 2 describes favorable marks of elephants. This chapter also describes the different sounds produced by elephants. chapter 3 describes the unfavorable marks. They include the number of nails, presence of external testes, undesirable marks on the trunk, on the penis, on the tail and on other parts of the body. Chapter 4 deals with longevity of elephants and Chapter 5 describes the various stages in the life of an elephant and also gives names to various body parts of elephants. Chapter 6 deals with measurements of elephants. Chapter 7, consisting of only three stanzas, deals with prices of elephants. Chapter 8 is on marks of character. This chapter also contains a classification of elephants based on their varying sensitivity to stimuli. Chapter 9 deals with the state of mast and Chapter 10 with catching of elephants. Chapter 11, the longest in the whole work is titled "On keeping of elephants and their daily and seasonal regimen". The 12th and last chapter deals with the character and activities of elephant managers. Various commands including visual signs, oral, percussion, and prodding are given. There is a section describing how and when these commands are to be used so that the elephant will obey the mahout.

Some other Sanskrit books on elephant-science

There are a few other well-known texts in Sanskrit dealing with the science of elephantology.[4]

  • Palkapya Muni (1894). Hasthi Ayurveda. Sivaji Nagar, Pune, Maharastra: Sarawaathi Grantha Bhundar. Retrieved 13 November 2016.(Sanskrit text only; edited by Sivadatta Sarma)
  • Palakapya Muni (1958). Gaja Sastram. Thanjavur: T. M. S. S. M. Library. Retrieved 13 November 2016. (Edited with translation in Tamil by K.S.Subrahmanya Sastri. Summary in English by S. Gopalan)
  • Bhulokamalla – Somasevara III. Manaollasa (Gajavahyali-Abhilashitarta Chintamani) (PDF). Retrieved 13 November 2016.
gollark: I wonder whether *all* alts are picked at egg stage.
gollark: nebulah4xx0r
gollark: thttps://dragcave.net/lineage/P3YVG
gollark: Unincubated.
gollark: If it helps at all, I have one hatching in 12 hours.

References
  1. Edgerton, F. (1985). The Elephant-Lore of the Hindus: the Elephant-sport (Matanga-lila) of Nilakantha (Reprint of 1931 ed.). Delhi: Motilal Banarsidass. ISBN 8120800052.
  2. Wink, A. (1997). Al-Hind the Making of the Indo-Islamic World: The Slave Kings and the Islamic Conquest : 11Th-13th Centuries Volume 2. BRILL. p. 100. ISBN 9789004102361.
  3. Locke, P. (2008). "Captive elephant management, the Tharu, and the Nepali state" (PDF). International Institute for Asian Studies Newsletter. 49: 14. Retrieved 7 November 2016.
  4. Jacob V. Cheeran (2013). "Elephantology in Sanskrit". Gajah. 39: 24–29.
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