Mary Anne Edmunds

Mary Anne Edmunds, née Jones, (25 April 1813 – 22 March 1858) was a Welsh educator.

Biography

Edmunds was born on 25 April 1813 in Carmarthen and was the daughter of William and Mary Jones.[1] She was raised in a Calvinistic Methodist family and had one brother J. W. Jones.[2] She was educated at a boarding school and also received an education from her home where she acquired a large knowledge of the scriptures. Edmunds was also an avid reader of edifying books and was proficient in Welsh hymnology. She kept diaries in the English language over the next 20 years where she recorded her religious emotions and prayers. Edmunds' extensive knowledge of the language was shown through hymns she had written.[1] Most of the extracts were stern and self-critical.[2]

She sought to promote education in Wales, during a period when people were unaware of its importance. She became an Sunday school teacher and throughout her life, was an active and faithful supporter of literary and temperance societies. Edmunds had wanted to work in education from an early age and succeeded in gaining admission to the British and Foreign School Society's Training College in London in March 1847. She was appointed as a teacher at the Society School in Ruthin in October 1847. Edmunds was transferred to Bangor where she started the British School at Garth in January 1849. The following year she married John Edmunds (1815–1886) who was the headteacher of a nearby school. They had two sons.[1]

During her time in Bangor, she established a competitive examination that would occur every six weeks between the boys' and girls' schools. Fraternising between pupils of the two schools was discouraged, and unlike the commissioners of the report Treachery of the Blue Books, Edmunds had a strong opinion that the male was as much to be blamed as the female.[2] Edmunds died on 22 March 1858.[1] Her memoirs were published by John Edmunds and J. W. Jones after her death which included an essay. Edmunds was apparently considered an early example of a feminist.[2]

gollark: Or use the I N T E R N E T, which probably has some information on it.
gollark: Simple decision trees *are* responding to/analyzing the outside world (well, game world), and I think some of the not-really-AI algorithms do an imagination-like thing of simulating various possible futures and picking the action which produces a lot of the better ones.
gollark: <@199529131224989696> I was thinking about stuff recently, and you know when you said `allow for introspection, imagination and probably also analysis of the outside world` when I asked `What does consciousness actually do, though?`Maybe you would need some form of consciousness, whatever that is, for introspection, but you don't for "imagination" and "analysis of the outside world". You can do those with simple "AI" like we use for games.
gollark: !txet sdrawkcab em eviG
gollark: Unfortunately.

References
  1. Roberts, Thomas. "Edmunds, Mary Anne". Dictionary of Welsh Biography. Retrieved 6 May 2016.
  2. Aaron, Jane (2010). Nineteenth-Century Women's Writing in Wales: Nation, Gender and Identity. University of Wales Press. pp. 92–94. ISBN 978-0-7083-2287-1. Archived from the original on 2016-08-03. Retrieved 2016-05-06.
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